The practice of giving circulation to writings selected for superior worth or special interest was adopted at the beginning of Christian history. The canonical Scriptures were themselves a selection from a much wider literature. In the patristic era there began to appear a class of works of compilation (often designed for ready reference in controversy), of the opinions of well-reputed predecessors, and in the Middle Ages many such works were produced. These medieval anthologies actually preserve some noteworthy materials from works otherwise lost. -- General Editor's Preface, Calvin: Institutes of the Christian Religion (Westminster Press, Battles translation)
For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that "unless I believe, I shall not understand." -- Anselm of Canterbury (1033-1109)
It is not the reading of many books which is necessary to make a man wise and good, but the well-reading of a few, could he be sure to have the best. -- Richard Baxter (1615-1691)
It has been noted that Calvin's "readiness in bringing Scripture passages to bear upon each point of argument is astonishing, and has perhaps never been surpassed." -- Introduction to Institutes of the Christian Religion (1559, McNeill, Battles), p. liv
*Smith, Jerome H. (editor), The New Treasury of Scripture Knowledge, revised and expanded (Nashville, TN: Thomas Nelson Publishers, 1997), 1664 pages, ISBN: 0785212272 and 0785213155. Includes bibliography, subject index, topic number index, Proverbs index, name index, figure of speech index, and other indexes. See the index to Proverbs.
"An incredible one-volume Bible reference library, this comprehensive update of the original TREASURY OF SCRIPTURE KNOWLEDGE [TSK] is a unique resource for Bible study, teaching, or preaching. This edition contains nearly 100,000 new cross-references, additional key words, a new system of symbols, and many other improvements. This is the most comprehensive collection of time-saving and insightful cross-references ever published! Dozens of special study aids help you develop powerful lessons or sermons -- straight from the Bible itself! Dr. John MacArthur, Jr. says: 'The one book, apart from the Bible itself, that I value most in my studies'." -- Logos Research Systems
Smith, Jerome, The New Treasury of Scripture Knowledge
"For generations, the TREASURY OF SCRIPTURE KNOWLEDGE [original edition by R.A. Torrey -- compiler], has been an enduring cross-reference resource for Bible students worldwide. This highly respected and nearly exhaustive compilation of cross-references was developed by R.A. Torrey from references in the REV. THOMAS SCOTT'S COMMENTARY and THE COMPREHENSIVE BIBLE. With nearly 500,000 cross-references it is the most thorough source available [prior to Jerome Smith's 1992 revision and update -- compiler]."
TREASURY OF SCRIPTURE KNOWLEDGE is in the public domain and may be freely used and distributed. It is included at BibleStudyTools.com and may be downloaded from various websites.
Torrey, R.A., Treasury of Scripture Knowledge (former edition to NTSK)
Smith, Jerome H., Nelson's Cross Reference Guide to the Bible: Illuminating God's Word Verse-by-Verse, 2007, ISBN: 1418504599 9781418504595.
Whereas, THE HOLY BIBLE is the greatest book (Matthew 4:4; Psalm 33:6; John 1:1-14; Mark 13:31; 1 Corinthians 2:12,13; 2 Timothy 3:15-17; 2 Peter 1:4; Hebrews 4:12; Psalm 119, and so forth, and so on),
Whereas, it is the best commentary on itself, a truth that came out of the Reformation,
Therefore, THE NEW TREASURY OF SCRIPTURE KNOWLEDGE (NTSK) and its successor, NELSON'S CROSS REFERENCE GUIDE TO THE BIBLE (NCRGB), are among the greatest and the most valuable books ever printed, after THE HOLY BIBLE itself, because they allow the BIBLE to interpret itself.
"THE NEW TREASURY OF SCRIPTURE KNOWLEDGE and NELSON'S CROSS REFERENCE GUIDE TO THE BIBLE are more flexible than a concordance, more thorough than a topical Bible, and more discovery-oriented than a Bible commentary." -- Reader's Comment
Most readers will need to own both the NTSK and NCRGB. NELSON'S CROSS REFERENCE GUIDE TO THE BIBLE is recommended for quick reference, because of its new format, its ease of use, and more compact size. But THE NEW TREASURY OF SCRIPTURE KNOWLEDGE is also necessary for serious study, because the eight indices for the NTSK, the extensive bibliography, and most of Smith's added personal notes to about 275 verses were removed from the NCRGB.
It should also be pointed out that neither of these works are Reformed. A random check of both works showed that Smith did not consult cross-references used in CALVIN'S COMMENTARIES or in the GENEVA BIBLE and NOTES, although, of course, some cross-references used by Calvin and other Reformed writers appear by chance in both of Smith's works. Therefore, Reformed reader must go directly to the indices to the various commentaries of Calvin to see Calvin's cross-references, to the 1599 GENEVA BIBLE, and to other Reformed writers, for their cross-references.
Jerome H. Smith spent about 37 years editing and expanding THE TREASURY OF SCRIPTURE KNOWLEDGE (see the Preface to NTSK). After the release of the NTSK in 1992, he continued to edit and improve it, and NELSON'S CROSS REFERENCE GUIDE TO THE BIBLE was released in 2007, 15 years later. That is a total of 52 years working to improve this one reference work.
"Building on the Bible Study classic, THE TREASURY OF SCRIPTURE KNOWLEDGE (with its well-known introduction by R.A. Torrey), and his own expansive THE NEW TREASURY OF SCRIPTURE KNOWLEDGE, Jerome Smith has fashioned a user-friendly tool [the NCRGB -- compiler] in a much improved, altogether new format to make personal Bible study and Bible lesson preparation easier than ever before. Thanks to Smith's diligent work over many years, this volume contains a more complete collection of cross-references than any Bible reference ever published." -- Publisher
"Smith compiled no less than eight indices for the NTSK: Subject Index, Topic Number Index, Prayer Index, Proverbs Index, Name Index, Figure of Speech Index, Strong's Numbers Index: Hebrew, and Strong's Numbers Index: Greek. He also provided an extensive bibliography. Leaving most of the notes he found in TSK unmodified, he added his own personal notes to about 275 verses. But the indices, bibliography, and most of the notes were removed from the NCRGB." -- Reader's Comment
"Discover how words, phrases, and concepts in one passage of the BIBLE are reflected and reinforced in the whole of Scripture. NELSON'S CROSS REFERENCE GUIDE is organized in biblical sequence, making it easy for you to study a particular passage deeper than ever before.
"You'll find multiple cross-references to related passages in the Old and New Testaments. Gain a richer understanding of God's Word by studying a theme through the whole counsel of Scripture.
"THE NELSON'S CROSS REFERENCE BIBLE [based on the AKJV] lets the Bible interpret itself. I study with the ESV Single Column Reference Edition, NASB Reference Updated Edition (1995), and HCSB Large Print Reference. To illustrate the value of the NCRGB, for John 11:11, where Jesus states Lazarus has 'fallen asleep,' the ESV has only 1 reference, the NASB has 5, and the HCSB has 2. The NELSON'S CROSS REFERENCE BIBLE has an astounding 25 references including a definition of 'Lazarus,' citation to the Strong's number (2976g). For John 1:1, the ESV has 12 references, NASB has 8 and HCSB has 6. NELSON'S CROSS REFERENCE BIBLE has an astounding 61, including very helpful references from Isaiah, Psalms, Job, Jeremiah, Micah. Each set of words in John 1:1 is divided and references are provided for 'the beginning,' 'the Word,' 'with,' 'and he Word,' and 'was God.' One last example, for John 10:9 where Jesus says he's the door, ESV has 3 references, NASB has 1, and HCSB has no references. NELSON'S CROSS REFERENCE BIBLE has 18, providing reference supports for key words in the verse such as 'the door,' 'if,' 'be saved,' and 'go in and out'." -- Reader's Comment "I almost did not live to finish my editorial work on THE NEW TREASURY, for I was shot in the head by an unknown assailant on March 13, 1986, when I had typed the text only as far as 1 Samuel 3. The Lord miraculously spared my life. During my recovery I kept working on the book, often without income." -- Jerome Smith in the foreword to The New Treasury of Scripture Knowledge
THE NEW TREASURY OF SCRIPTURE KNOWLEDGE may be used to advantage in combination with the following Bible reference works, among others (full annotated citations appear elsewhere at this website):
*Bunyan, John (1628-1688), The Pilgrim's Progress, complete and unabridged. Available (THE WORKS OF JOHN BUNYAN), on the Puritan Hard Drive. Available on Reformation Bookshelf CD #21. Available (THE WORKS OF JOHN BUNYAN) in The Amazing Christian Library.
Said to be "the greatest book, other than Scripture, which an Englishman has given to mankind." -- GCB
The Banner of Truth Trust publication is recommended. It is facsimile reprinted from the unabridged edition of 1895 published by John C. Nimmo, Ltd. containing the original marginal notes and Scripture references and illustrated with etchings by William Strang.
"Bunyan had better insight into the human heart than modern psychology; namely, because he did not study man apart from his Creator and apart from his deep inward problem." -- Ernest Reisinger (1924-2018)
Pilgrim's Page: A John Bunyan Archive
This is the complete set of THE WORKS OF JOHN BUNYAN, George Offor edition, reprinted by The Banner of Truth. It is free online, and is downloadable in the following formats: HTML, RTF, TEXT, and PDF.
THE COMPLETE WORKS OF JOHN BUNYAN is also available at Project Gutenberg.
*Gaussen, Louis (1790-1863), David Scott (translator), and John W. Robbins (editor), God-Breathed: The Divine Inspiration of the Bible, ISBN: 0940931575. Alternate title: THEOPNEUSTIA: THE PLENARY INSPIRATION OF THE HOLY SCRIPTURES, 1854. Available (a previous edition), on the Puritan Hard Drive. Available (a previous edition), on Reformation Bookshelf CD #15.
"The fundamental doctrine of Christianity is the reliability of Scripture. Through the centuries, Christianity's enemies have concentrated their attacks on the inerrancy [infallibility -- compiler], the sufficiency, and the clarity of the Bible, alleging that it contains errors, is inadequate, or is in need of an interpreter. These attacks come from the Roman Catholic Church, zealots, modernists, and unbelievers of various other sorts. God has used these attacks as goads to prod Christian thinkers into defending his Word, and one of the greatest defenses of Scripture ever penned is the book you hold in your hands. Louis Gaussen was a 19th-century Swiss Reformed pastor, defrocked for his fidelity to God's Word. Christians in the 21st century will also face persecution, but they can answer their opponents using Gaussens's arguments." -- Publisher
"The turning-point of the battle between those who hold 'the faith once delivered to the saints' and their opponents lies in the true and real inspiration of the Holy Scriptures. This is the Thermopylae of Christendom. . . . In this work the author proves himself a master of holy argument. Gaussen charms us as he proclaims the Divine veracity of Scripture. His testimony is clear as a bell." -- C.H. Spurgeon
Gaussen, Louis, Theopneusty: or, The Plenary Inspiration of the Holy Scriptures (1844)
*Strong, James, The New Strong's Expanded Exhaustive Concordance of the Bible, April 13, 2010, 2000 pages, ISBN: 1418541680 9781418541682 9781418542375 1418542377.
"Finally, a STRONG'S CONCORDANCE with the insight of Vine's dictionary.
"STRONG'S has long been recognized as THE concordance for the KJV. One of the most critical and highly criticized area of STRONG'S is the Greek and Hebrew dictionaries. Some have felt that these dictionaries can sometimes lead the reader to a false conclusion that these definitions are the only meaning to the words defined.
"Now with Vine's insights added to many of the Words, this complaint is lessened. Even before this edition of STRONG'S, many got by with the definitions that were found in the dictionaries.
"Now with the insights of VINE'S DICTIONARY, these definitions are more accurate and should give one added information and better clarification for many words found in the Bible. Highly recommended." -- Reader's Comment
"OK. I thought I had the 'Strongest' concordance, but when I picked this one up and looked at it, I realized that I had fallen prey to a marketeer's clever play on words. NELSON'S NEW STRONG'S EXPANDED EXHAUSTIVE CONCORDANCE blow's Zondervan's out of the water. The substantially expanded Greek and Hebrew dictionary definitions alone make this volume indispensable to any student of God's Word who owns a KJV. Like the 'Strongest,' it has all of the nice extras like a complete topical index of the Scriptures, and convenient alphabetical page markings. It is about twice as thick as Zondervan's concordance, partly because of the 600+ pages of Greek and Hebrew dictionaries (compared to about 200 in the competitor's volume), and partly because the print is larger (and WAY clearer and easier to read), than Zondervan's. The only thing 'stronger' about the competitor's book is a better quality binding. This one isn't bad by any stretch, but Zondervan's lay-flat Smythe sewn binding is definitely better. That being said, I'm planning on giving my other concordance to my brother. This one's a keeper!" -- Reader's Comment
*Owen, John (1616-1683), The Death of Christ, volume 10 of WORKS, ISBN: 0851510647 9780851510644. Alternate title: SALUS ELECTORUM, SANGUIS JESU: OR THE DEATH OF DEATH IN THE DEATH OF CHRIST. BEING A TREATISE OF THE REDEMPTION AND RECONCILIATION THAT IS IN THE BLOOD OF CHRIST; WHEREIN THE WHOLE CONTROVERSY ABOUT UNIVERSAL REDEMPTION IS FULLY DISCUSSED: IN FOUR PARTS; . . . BY JOHN OWEN, D.D. A Christian classic. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #20.
"Greatest Biblical apologetic on the specific and limited nature of the atoning work of Christ in print. Contains discussions on Arminianism, the death of death in the death of Christ, Divine justice, and also discusses, in detail, many views of the atonement that certain men and groups held (and still hold)." -- Publisher
"THE DEATH OF DEATH IN THE DEATH OF CHRIST is a polemical work, designed to show, among other things, that the doctrine of universal redemption is unscriptural and destructive of the gospel. . . . Those who see no need for doctrinal exactness and have no time for theological debates which show up divisions between so-called Evangelicals may well regret its reappearance. Some may find the very sound of Owen's thesis so shocking that they will refuse to read his book at all. . . . But . . . there are signs today of a new upsurge of interest in the theology of the Bible: a new readiness to test traditions, to search the Scriptures and to think through the faith. It is to those who share this readiness that Owen's treatise is now offered, in the belief that it will help us in one of the most urgent tasks facing evangelical Christendom today -- the recovery of the Gospel.
"It is safe to say that no comparable exposition of the work of redemption as planned and executed by the Triune Jehovah has ever been done since Owen published his in 1684. None has been needed.
"Owen's interpretation of the texts . . . is sure; his power of theological construction is superb; nothing that needs discussing is omitted, and . . . no arguments for or against his position have been used since his day which he has not himself noted and dealt with. . . . Owen's work is a constructive, broad-based biblical analysis of the heart of the gospel, and must be taken seriously as such. . . Nobody has a right to dismiss the doctrine of the limitedness . . . of the atonement as a monstrosity of Calvinistic logic until he has refuted Owen's proof that it is part of the uniform biblical presentation of redemption, clearly taught in plain text after plain text. And nobody has done that yet." -- J.I. Packer, from the Introduction
"Packer's well balanced definition of Calvinism in the introduction to that volume [John Owen's THE DEATH OF DEATH IN THE DEATH OF CHRIST], is by far the best we have seen in 42 years of intensive reading." -- Jay P. Green, Sr. (1918-2008)
The Death of Death in the Death of Christ
The Death of Death in the Death of Christ: Being a Treatise of the Redemption and Reconciliation That is in the Blood of Christ; Wherein the whole controversy about universal redemption is fully discussed: In four parts (1792)
The Death of Death in the Death of Christ, including J.I. Packer's Introduction
Owen, John, The Death of Death in the Death of Christ: Redemption and Reconciliation That is in the Blood of Christ (Limited Atonement), 1 of 33, [audio file]
An audio file reading by Still Waters Revival Books from THE WORKS OF JOHN OWEN. Currently (October 2018), there are 77 readings of John Owen by SWRB and Reformed Baptist of Holland (Michigan), (Thomas Sullivan), at SermonAudio.com available for listening online, downloading as MP3 files, [audio file], and listening on iPhone, mobile phones, and MPE players.
*Augustine, Saint (Aurelius Augustine, Bishop of Hippo, 354-430 AD), (author), Philip Schaff (editor), Marcus Dods (translator), St. Augustine's City of God and Christian Doctrine (A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church -- Vol. 2), new edition, ISBN: 0802880991. Available (2 volumes, 1872 edition), on the Puritan Hard Drive. Available (NICENE AND POST-NICENE FATHERS, THE WORKS OF AUGUSTINE) in The Amazing Christian Library.
Augustine is said to be the greatest Christian thinker next to the Apostle Paul. Luther set the BIBLE and the CONFESSIONS OF SAINT AUGUSTINE above all other books.
"One of the classic texts of Western civilization [it explains the fall of Rome in terms of Scripture -- compiler]. . . . DE CIVITATE DEI is an important contribution of interest to students of theology, philosophy, ecclesiastical history, the history of political thought, and late antiquity." (from the Cambridge University Press edition) -- Publisher
"Calvin paraphrased Augustine about 400 times in THE INSTITUTES OF THE CHRISTIAN RELIGION.
"St. Augustine's final sentence of THE CITY OF GOD is 'All things must be referred to the Glory of God.'
"When you see that, then you will see the key to the story, and you will see the key to history. . . . The classic exposition of history in terms of Scripture." -- C. Gregg Singer
"Augustine began writing THE CITY OF GOD at age 59 [shortly after the city of Rome had been sacked by the Goths in 410 A.D., much to the surprise, it is said, of both the Romans and the Goths. -- compiler], and worked on it, off and on, for much of the next 14 years. The impetus for the beginning of this vast work (and its recurring focus), was the charge of Pagans (polytheists) that Christianity was responsible for the decay and demise of the Roman Empire. The charge put forward the claim that the prosperity and social stability of the state was dependent upon polytheistic worship. In response, Augustine arrays several lines of argument, rebutting the assumed 'goodness' of the Pagan state, as such, and detailing the ethical/moral and logical failings of Paganism. Augustine displays tremendous scholarship, employing the writings of Paganism's greatest historians and philosophers in his case against their religious claims. The result is a giant literary, philosophical, historical, theological and exegetical work. . . .
"Against the 'city', i.e., society, of many gods, there is but one alternate society, this Augustine calls The City of God, adopting the expression found in several of King David's psalms. Not only is the society of many gods the society of polytheists, it is also the 'city' of pantheists, atheistic materialists and philosophical Cynics. In the case of the Cynics and atheists, these false gods are the myriad gods of self, indeed, at least as many gods (selves) as there are believers in them. Thus there are two 'cities,' two loves, two ways to understand the big questions of existence, two destinations. Says Augustine:
"The one City began with the love of God; the other had its beginnings in the love of self." XIV:13."Augustine reflects deeply here on human nature and the meaning of eternal life and eternal punishment, within an explication of the 'meaning' of history. He writes of all human history as a single narrative. This also a work of Biblical exegesis, as Augustine treats Scripture as a historical document. For Augustine, creation is good, creation exists in time and has a history. Indeed, since God enters into history to show man His love, history itself is sanctified, through the City of God.
"The city of man seeks the praise of men, whereas the height of glory for the other is to hear God in the witness of conscience. The one lifts up its head in its own boasting; the other says to God: Thou art my glory, thou liftest up my head. (Psalm 3:4). In the city of the world both the rulers themselves and the people they dominate are dominated by the lust for domination; whereas in the City of God all citizens serve one another in charity . . ." (XIV:28) -- Reader's Comment
*Augustine, Saint (Aurelius Augustine, Bishop of Hippo, 354-430 AD), The Confessions of Saint Augustine. A Christian classic. Available (WORKS OF AUGUSTINE), on the Puritan Hard Drive. Available (THE WORKS OF AUGUSTINE) in The Amazing Christian Library.
Augustine is said to be the greatest Christian thinker next to the Apostle Paul. Luther set the Bible and the CONFESSIONS OF SAINT AUGUSTINE above all other books.
"The story of his sinful pursuits before conversion, and of his conversion, then of his confession to God, and his discoveries of the greatness of God after his conversion." -- Publisher
The Confessions of Saint Augustine
The Works of Saint Augustine
*Luther, Martin (1483-1546), Commentary on Galatians, English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge, ISBN: 0825431247. A Christian classic. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"I prefer this book of Martin Luther's (except the Bible), before all the books I have ever seen, as most fit for a wounded soul." -- John Bunyan
"This is a great, historic work, and is beyond criticism on account of its great usefulness. As a comment its accuracy might be questioned; but for emphatic utterances and clear statements of the great doctrine of the Epistle it remains altogether by itself, and must be judged per se." -- C.H. Spurgeon
"The reissue of a famous series of lectures delivered at Wittenberg University in 1553." -- Cyril J. Barber
Commentary on Galatians, Martin Luther
Luther's Commentary on Galatians, who hath bewitched you, that you should not obey the truth. (Galatians 3:1 excerpt), English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge
Luther's Commentary on Galatians, That He might deliver us from the present evil world. (Galatians 1:4 excerpt), English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge
*Geneva Bible Notes, 1599
The GENEVA BIBLE contained "marginal notes which were heavily influenced by John Calvin, John Knox, and many other leaders of the Reformation. The GENEVA BIBLE was the predominant English translation during the period in which the English and Scottish Reformations gained great impetus. Iain Murray, in his classic work on revival and the interpretation of prophecy, THE PURITAN HOPE, notes that, 'the two groups in England and Scotland developed along parallel lines, like two streams originating at one fountain. The fountain was not so much Geneva, as the Bible which the exiles newly translated and issued with many marginal notes . . . it was read in every Presbyterian and Puritan home in both realms.' (p. 7). This time also saw the rise of the forces for covenanted Reformation against the corruption and abuses of prelacy and the royal factions. Darkness was dispelled as people read this Bible and saw for themselves that there is no authority above the Holy Scriptures.
"Although most people today have never heard of the GENEVA BIBLE, it was so popular from 1560 to 1644 that it went through 140 plus printings. The reason for its popularity among the faithful is obvious: the marginal notes promoted a full-orbed, nation-changing Protestantism. . . !
" 'By 1599, the GENEVA BIBLE . . . added many Calvinist annotations for household use' (Bremer, The Puritan Experiment, p. 12). A number of the notes argued for family worship and instruction by the head of the household. Puritanism in the British Isles is known as an effort to continue the Reformation of the church in the area of worship and church government. However, the Puritans also sought to reform the family life according to Biblical principles . . . as a result of their efforts they 'were creators of the English Christian marriage, the English Christian family, and the English Christian home'." (J.I. Packer, A Quest for Godliness, p. 260) -- Publisher
1599 Geneva Bible Notes
For other GENEVA NOTES text see the following annotated below:
*King James Bible With the Geneva Bible Notes, 1672.
KING JAMES BIBLE WITH THE GENEVA BIBLE NOTES, 1672,
1599 GENEVA BIBLE, Tolle Lege Press restoration,
THE 1599 GENEVA BIBLE, TOLLE LEGE ONLINE EDITION.
"1599 GENEVA BIBLE, Tolle Lege Press Restoration, Fourth Printing, 2008, Probable Errata Listing," and
"A Resolution That Tolle Lege Press and White Hall Press of Chicago Complete the Limited Modernization of the 1599 GENEVA BIBLE Begun in 2004."
*Calvin, John (1509-1564), et al. [John Knox, Theodore Beza, Miles Coverdale, William Whittingham, Anthony Gilby, Martin Luther, and others], Peter A. Lillback (foreword), Tolle Lege Press (preface), Gary DeMar (Notes to the Modern Reader), Marshall Foster (The History and Impact of the Geneva Bible), 1599 Geneva Bible, (Tolle Lege Press), 1400 pages, ISBN: 0975484699 9780975484692 0975484613 9780975484616 0975484621 9780975484623. Available (Tolle Lege Press restoration) on the Puritan Hard Drive.
"When the Pilgrims arrived in America in 1620, they brought along supplies, a consuming passion to advance the Kingdom of Christ, a bright hope for the future, and the Word of God. Clearly, their most precious cargo was the Bible. The GENEVA BIBLE, printed over 200 times between 1560 and 1644, was the most widely read and influential English Bible of the sixteenth and seventeenth centuries. This superb translation was the product of the best Protestant scholars of the day and became the Bible of choice for many of the greatest writers, thinkers, and historical figures of that time [but the translation was surpassed by the AUTHORIZED KING JAMES VERSION in 1611, see 'Textual Criticism' -- compiler]. The GENEVA BIBLE is unique among all other Bibles. It was the first Bible to use chapters and numbered verses and became the most popular version of its time because of the extensive marginal notes. These notes, written by Reformation leaders such as John Calvin, John Knox, Miles Coverdale, William Whittingham, Anthony Gilby, and others, were included to explain and interpret the scriptures for the common people. For nearly half a century these notes helped the people of England, Scotland, and Ireland understand the Bible and true liberty. King James despised the GENEVA BIBLE because he considered the notes on key political texts to be seditious [to question the Divine Right of Kings -- compiler] and a threat to his authority. Unlike the KING JAMES VERSION, the GENEVA BIBLE was not authorized by the government. It was truly a Bible by the people and for the people. You can see why this remarkable version with its profound marginal notes played a key role in the formation of the American Republic. Until now, the only complete version available was a large, cumbersome, and difficult-to-read facsimile edition. But this new edition contains all the original words and notes [see the errata listing below -- compiler], but the type set has been enlarged and the font style change for today's reader." -- Publisher
"This is the Bible that eventually put an end to Feudalism in Europe, strengthened Puritans, Quakers, and came to America on the Mayflower. This was the first Bible published in the language of the common people, the first Bible to contain commentary and verse numbers, and the first Bible written in English from Greek and Hebrew texts available from Constantinople, not from the Latin Vulgate. The dynamite in this Bible is the commentary accounting for about one third of its length.
"The Church of England and King James were so upset they determined to create a new translation. They called it the KING JAMES VERSION. They choose to use language so formal and grand, even by the standards of those days, that the common people would find difficult to understand. The GENEVA BIBLE was found seditious by its insertions of commentary that spoke directly about the priesthood of lay believers, the church as naturally anti-oligarchy, and setting forth some other ideas considered anarchy by the King, but meaning freedom to the masses who read it. . . .
"Important facts to remember about this Bible. The Reformation was strong in England and the Lollards were a lay group of huge influence that had to go underground. English Christian theologians, not Catholics and not Anglicans, fled in huge numbers to Geneva for freedom. Geneva was not part of Switzerland at that time, because Geneva was its own city-state. . . . The GENEVA BIBLE was printed 1560-1644. THE KING JAMES VERSION was published in 1611. The GENEVA BIBLE was against the law to own. . . ." -- Reader's Comment
Available "in printed formats with various binding options from Tolle Lege Press. Tolle Lege Press has given Puritan Downloads permission to provide a PDF copy of their retypeset and fully searchable edition of the 1599 GENEVA BIBLE (Copyright 2006-2008, Tolle Lege Press), on the Puritan Hard Drive.
"The GENEVA BIBLE is the Puritan Bible with Reformation promoting marginal notes authored by prominent leaders of the Reformation (during the time of John Calvin and John Knox). The New Testament was translated out of the Greek, by Theodore Beza. The GENEVA BIBLE was the predominant English translation during the period in which the English and Scottish Reformations gained great impetus.
"Iain Murray, in his classic work on revival and the interpretation of prophecy, THE PURITAN HOPE, notes,
The two groups in England and Scotland developed along parallel lines, like two streams originating at one fountain. The fountain was not so much Geneva, as the Bible which the exiles newly translated and issued with many marginal notes . . . it was read in every Presbyterian and Puritan home in both realms. (p. 7)"This time also saw the rise of the forces for covenanted Reformation against the corruption and abuses of prelacy and the royal factions. Darkness was dispelled as people read this Bible and saw for themselves that there is no authority above the Holy Scriptures. Discerning this truth, it became apparent that the civil tyranny and the heretical superstitions imposed by Pope, King and Bishops were to be resisted unto death, if necessary (i.e. because these innovations in church and state were opposed to the Kingship of Christ and the law of His kingdom, as set forth in Holy Scripture).
The notes of TOMSON'S NEW TESTAMENT of 1576, which took the place of the New Testament of the Bible of 1560 in many editions from 1587 onward, are entirely different from those in the GENEVA BIBLE. They are taken from Beza's Latin Testament, and are controversial and strongly Calvinistic."Furthermore, Eason cites Pocock (a rabid anti-Calvinist), in the same book,
The changes adopted in the GENEVA BIBLE and New Testament synchronize with the gradual spread of the Calvinistic heresy and the contemporaneous development of hatred of the whole Papal system of doctrine. The notes attacked the Sacramental teaching of the Church, substituting for it the Calvinistic doctrines of election and reprobation. They taught that Sacraments are nothing more than signs and seals of grace previously given to the elect. All passages about the Sacraments are explained away.("We cite this quote, though it is full of a good deal of devilish nonsense, to demonstrate that even the enemies of biblical truth recognized the powerful impact that the GENEVA BIBLE was having in furthering the Protestant Reformation, as well as to show that the notes in the later versions of the GENEVA BIBLE were moving in the direction of a more distinct testimony against error and for the truth." -- RB) -- Publisher
(1) The editions that follow the first edition of 1560."In our opinion, the notes in the 1599 edition were the most faithful to Scripture." -- The Genevan Bible, Notes on its Production and Distribution [Of course, the judgment and candor of Calvin are renown. This Bible played a key role in the Reformation, and anyone not using it 'will be the poorer for their neglect.' However, very few works are without caveats. Calvin used the LATIN VULGATE. His comments had to be translated from French. Experts (see 'Textual Criticism'), consider the authorized KING JAMES VERSION to be the most accurate translation. It used a literal approach to translation of the Traditional Text, which is referred to today as the Majority Text or Textus Receptus. Beza's translation of the New Testament is in a different category. One is urged to not neglect the knowledge developed over 400 years of Reformed scholarship since 1599. For example, compare the 1599 GENEVA BIBLE (1400 pages, 1366 in the Tolle Lege restoration edition), annotation with the annotation, theological notes, text notes, scripture notes, and other study aids of the NEW GENEVA STUDY BIBLE (2228 pages), with its own noted caveats. -- compiler]
(2) The editions in which TOMSON'S NEW TESTAMENT of 1576 is substituted for the 1560 New Testament.
(3) The Bibles from 1598 that contain the Notes on Revelation of Francis Junius."
Excerpts from two articles on the 1599 GENEVA BIBLE may be read at the Puritan Downloads site: "The Forgotten Translation," Gary DeMar, President of American Vision and Honorary Member of the 1599 Geneva Bible Advisory Board, and "Introduction to the 1599 Geneva Bible," Marshall Foster, President of the Mayflower Institute, Member of the 1599 Geneva Bible Advisory Board.
Word-for-word accuracy with the 1599 Geneva Bible [see the errata listing below -- compiler]
Original cross references
Original study notes by Reformers
Old English Glossary
2-page Family Tree Chart
Presentation page with several family registry pages
Easy-to-read print [see the errata listing below -- compiler]
Size: 8.75" X 11.5"
Approximately 1,400 pages." -- Publisher
1599 Geneva Bible, Tolle Lege Press Restoration, Fourth Printing, 2008, Probable Errata Listing (June 30, 2014, revised August 15, 2014, revised September 4, 2015)
Genesis 1:11 "So that we see it is the only power of God's word that maketh the earth fruitful, which else naturally is barren.
Genesis 1:12 "This sentence is so oft repeated, to signify that God made all his creatures to serve to his glory, and to the profit of man: but for sin they were accursed, yet to the elect, by Christ they are restored, and serve to their wealth.
Genesis 2:16 "So that man might know there was a sovereign Lord, to whom he owed obedience.
Genesis 2:17 "By this death he meaneth the separation of man from God, who is our life and chief felicity: and also that our disobedience is the cause thereof.
Genesis 3:4 "This is Satan's chiefest subtlety, to cause us not to fear God's threatenings.
Genesis 4:5 "Because he was an hypocrite, and offered only for an outward show without sincerity of heart.
Genesis 9:6 "Not only by the magistrate, but oft times God raiseth up one murderer to kill another.
Therefore to kill man is to deface God's image, and so injury is not only done to man, but also to God.
Psalm 37:1,7,11 "1 This Psalm containeth exhortation and consolation for the weak, that are grieved at the prosperity of the wicked, and the affliction of the godly. 7 For how prosperously soever the wicked do live for the time, he doth affirm their felicity to be vain and transitory, because they are not in the favor of God, but in the end they are destroyed as his enemies. 11 And how miserably that the righteous seemeth to live in the world, yet his end is peace, and he is in the favor of God, he is delivered from the wicked, and preserved.
Psalm 37:5 "Be not led by thine own wisdom, but obey God, and he will finish his work in thee.
Psalm 37:6 "As the hope of the daylight causeth us not to be offended with the darkness of the night: so ought we patiently to trust that God will clear our cause and restore us to our right.
Psalm 37:8 "Meaning, except he moderate his affections, he shall be led to do as they do.
Psalm 37:12 "The godly are assured that the power and craft of the wicked shall not prevail against them, but fall on their own necks, and therefore ought patiently to abide God's time, and in the meanwhile bewail their sins, and offer up their tears, is a sacrifice of their obedience.
Psalm 37:16 "For they are daily fed as with Manna from heaven, and have sufficient, when the wicked have never enough, but ever hunger.
Psalm 37:25 "Though the just man die, yet God's blessings are extended to his posterity, and though God suffer some just man to lack temporal benefits, yet he recompenseth him with spiritual treasures.
Psalm 37:29 "They shall continually be preserved under God's wings, and have at least inward rest.
Psalm 37:30 "These three points are required of the faithful, that their talk be godly, that God's law be in their heart, and that their life be upright.
Psalm 37:37 "He exhorteth the faithful to mark diligently the examples both of God's mercies, and also of his judgments.
Psalm 37:39 "He showeth that the patient hope of the godly is never in vain, but in the end hath good success, though for a time God prove them by sundry tentations.
John 1:1 "The Son of God is of one, and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature, with the Father.
"From his beginning, as the Evangelist saith, 1 John 1:1, as though he said, that the world began not then to have his being, when God began to make all that was made: for the word was even then when all things that were made, began to be made, and therefore he was before the beginning of all things.
"Had his being.
"This word, That, pointeth out unto us a peculiar and choice thing above all other, and putteth a difference between this Word, which is the Son of God, and the Laws of God, which otherwise also are called the word of God.
"This word (With) putteth out the distinction of persons to us.
"This word (Word) is the first in order in the sentence, and is that which the learned call (Subjectum) and this word (God) is the latter in order, and the same which the learned call (Predicatum).
John 1:3 "The son of God declareth that same his everlasting Godhead, both by the creating of all things, and also by the preserving of them, and especially by the excellent gifts of reason and understanding, wherewith he that beautified man above all other creatures.
"Paul expoundeth this place, Col. 1:15 and 16 [Colossians 1:15,16].
"That is, as the Father did work, so did the Son work with him: for he was fellow worker with him.
"Of all those things which were made, nothing was made without him.
Jude 1:24 "He commendeth them to the grace of God, declaring sufficiently that it is God only that can give us that constancy which he requireth of us.
Hebrews 13:8b "all precepts of manners, and that is this: That we ought to quiet and content ourselves in Christ only: for there was yet never any man saved without the knowledge of him, neither is at this day saved, neither shall be saved hereafter.
Revelation 4:9 "God is said to have glory, honor, kingdom, and such like given unto him, when we godly and reverently set forth that which is properly and only his." -- excerpts from 1599 Geneva Bible, Tolle Lege Press, 2006, 2007)
*Calvin, John (1509-1564), The Institutes of the Christian Religion, 2 volumes, ISBN: 0664220207 9780664220204. Considered to be among the ten greatest books in the English language. A Christian classic.
"Edited by John McNeill and translated by Ford Lewis Battles, this is the definitive English language edition of one of the monumental works of the Christian church." -- Publisher
"Still considered by many to be the finest explanation and defense of the Protestant Reformation available.
"The work is divided into four books: I. The Knowledge of God the Creator, II. The Knowledge of God the Redeemer in Christ, III. The Mode of Obtaining the Grace of Christ, IV. The External Means or Helps by Which God Allures us Into Fellowship With Christ and Keeps us in it. . . . THE INSTITUTES is praised by the secular philosopher, Will Durant, as one of the ten books that shook the world." -- GCB
Calvin spent a lifetime writing and perfecting INSTITUTES OF CHRISTIAN RELIGION. His "Prefatory Address" makes it clear that he intended the work to be a defense of Christianity to the King of France.
Therefore, plainly stated, one of the most influential works ever published in the English language is a defense of Christianity to leaders of State.
Prefatory Address to His Most Christian Majesty, The Most Mighty and Illustrious Monarch, Francis, King of the French, His Sovereign, John Calvin. Available in THE INSTITUTES OF THE CHRISTIAN RELIGION.
"Indeed, this consideration makes a true king: to recognize himself a minister of God in governing his kingdom. Now, that king, who in ruling over his realm does not serve God's glory, exercises not kingly rule but brigandage. [Footnote: 'Nec iam regnum ille sed latrocinium exercet.' An echo of Augustine's famous phrase: 'When justice is taken away, what are kingdoms [['regna']] but a vast banditry [[magna latocinia]]?' City of God, IV. iv (MPL [[Migne, J.P., 'Patrologiae cursus completus, series Latina']], 41. 115; tr. NPNF [['A Select Library of the Nicene and Post-Nicene Fathers,' second series]], II. 66)]. Furthermore, he is deceived who looks for enduring prosperity in his kingdom when it is not ruled by God's scepter, that is, his Holy Word; for the heavenly oracle that proclaims that where prophecy fails the people are scattered [Prov. 29:18 (Proverbs 29:18)], cannot lie." (Battles translation)
"The characteristic of a true sovereign is, to acknowledge that, in the administration of his kingdom, he is a minister of God. He who does not make his reign subservient to the divine glory, acts the part not of a king, but a robber. He, moreover, deceives himself who anticipates long prosperity to any kingdom which is not ruled by the sceptre of God, that is, by his divine word. For the heavenly oracle is infallible which has declared, that where there is no vision the people perish (Proverbs 29:18), (Beveridge translation)."
See the entire Prefatory Address, Beveridge translation. Considered to be one of the greatest prefaces ever written.
"The doctrines of covenant liberty were rediscovered in the Reformation. John Calvin went further than anyone else in defining liberty and what Christians need to do to maintain it. Includes bibliographies."
It is recommended that INSTITUTES OF CHRISTIAN RELIGION be used for daily devotions and it may be used in combination with Ford Lewis Battles and John Walchenbach, AN ANALYSIS OF THE INSTITUTES OF THE CHRISTIAN RELIGION OF JOHN CALVIN, and with CALVIN'S COMMENTARIES.
Calvin's Commentaries at BibleStudyGuide.org
Calvin's Commentaries, complete
From the Calvin Translation Society edition.
One Hundred Aphorisms, Containing, Within a Narrow Compass, the Substance and Order of the Four Books of The Institutes of the Christian Religion
Contents and Chapter Sections for Calvin's Institutes of the Christian Religion, 1559 (McNeill/Battles)
Calvin, Institutes of the Christian Religion; A New Translation by Henry Beveridge (1845), Volume 1
Calvin, Institutes of the Christian Religion; A New Translation by Henry Beveridge (1845), Volume 2
Calvin, Institutes of the Christian Religion, Beveridge translation
From Mongergism.com search "commentaries."
*Calvin, John (1509-1564), Calvin's Commentaries, 22 volumes (Grand Rapids, MI: Baker Book House).
THE EPISTLE OF THE APOSTLE PAUL TO THE ROMANS is Paul's most comprehensive statement of the Gospel.
Romans is also the key to understanding all Scripture. It unites the various themes of the Bible.
"No doubt the Epistle next in importance to that to the Romans is this to the Hebrews." -- the translator of Calvin's Commentary on Hebrews
"I know of no man since the Apostles' days whom I value and honor more than Calvin, and whose judgment in all things, one with another, I more esteem and come nearer to." -- Richard Baxter (1615-1691)
"It would not be possible for me too earnestly to press upon you the importance of reading the expositions of that prince among men, John Calvin! I have often felt inclined to cry with Scalinger, 'Oh! how well has Calvin reached the meaning of the prophets -- no one better.' Of all commentators I believe John Calvin to be the most candid. He was no trimmer or pruner of texts. He gave their meaning as far as he knew it. His honest intention was to translate the Hebrew and the Greek originals as accurately as he possibly could, and then to give the meaning which would naturally be conveyed by such Greek and Hebrew words; he labored, in fact, to declare, not his own mind upon the Spirit's works, but the mind of the Spirit as couched in those words." -- C.H. Spurgeon "A large volume could not contain all that has been written in praise of Calvin's commentaries, by men of all theological persuasions. Anyone who neglects consulting Calvin is going to be the poorer for their neglect." -- Jay P. Green, Sr. (1918-2008)
It is recommended that CALVIN'S COMMENTARIES be used for daily devotions.
Calvin's Commentaries at BibleStudyGuide.org
Calvin, John, Calvin's Commentaries, complete
From the Calvin Translation Society edition.
From www.mongergism.com search "commentaries."
*Calvin, John (1509-1564), Calvin's Commentary on Isaiah, 4 books, published in 2 volumes in CALVIN'S COMMENTARIES (Vols. 7, 8). Spine titles: CALVIN'S COMMENTARIES, VOLUME VII: ISAIAH 1-32; CALVIN'S COMMENTARIES, VOLUME VIII: ISAIAH 33-66. A Christian classic. Available in The Amazing Christian Library.
Several factors combine to make CALVIN'S COMMENTARY ON ISAIAH particularly significant.
I have a study ready for publication -- well, not ready for publication, but hopefully someday, on Calvin's use of Augustine [apparently never published -- compiler]. There are at least 400 references to Augustine in John Calvin. Anybody who says that Calvin got his theology of the top of his head knows no Calvin. Calvin knew Augustine probably better than anybody else, including Luther. Calvin went back to all the Early Western Fathers. I would say that next to Augustine, his theology is based upon Bernard of Clairvaux and Anselm, and he had a higher respect for Saint Thomas Aquinas than many people are willing to admit. But he is in the Western theological tradition.Calvin's work on Isaiah is in four books, with a Scripture Index and a General Index. The Baker publication prints the four books in two volumes.
Charles Hodge, in his SYSTEMATIC THEOLOGY of three volumes, very often refers to Calvinism as Augustinianism, and you can see why. . . . [Charles Hodge], declares that you might as well call Calvinism revived and revitalized Augustinianism.
*Knox, John (1505-1572), Appellation From the Sentence Pronounced by the Bishops and Clergy: Addressed to the Nobility and Estates of Scotland. Alternate title: THE APPELLATION OF JOHN KNOX FROM THE CRUELL . . . SENTENCE PRONOUNCED AGAINST HIM BY THE FALSE BISHOPPES AND CLERGEY OF SCOTLAND, WITH HIS SUPPLICATION AND EXHORTATION TO THE NOBILITIE, ESTATES, AND COMMUNALTIE OF THE SAME REALME, and THE APPELLATION . . . TO THE SCOTTISH NOBILITY, and REFORMATION, REVOLUTION AND ROMANISM: AN APPEAL TO THE SCOTTISH NOBILITY, and THE APPELLATION FROM THE SENTENCE PRONOUNCED BY THE BISHOPS AND CLERGY: ADDRESSED TO THE NOBILITY AND ESTATES OF SCOTLAND, and THE APPELLATION. Cover title: REFORMATION, REVOLUTION AND ROMANISM: APPEAL TO THE SCOTTISH NOBILITY (1558). Available (singly as REFORMATION, REVOLUTION AND ROMANISM, in which key text have been underlined by a previous reader), on the Puritan Hard Drive. Available (REFORMATION, REVOLUTION AND ROMANISM), on Reformation Bookshelf CD #1 (MP3), #26. Available (APPELLATION FROM THE SENTENCE PRONOUNCED BY THE BISHOPS AND CLERGY: ADDRESSED TO THE NOBILITY AND ESTATES OF SCOTLAND), on the Library of Presbyterian Heritage Publications and Protestant Heritage Press CD-ROM Library. Available (APPELLATION FROM THE SENTENCE PRONOUNCED BY THE BISHOPS AND CLERGY: ADDRESSED TO THE NOBILITY AND ESTATES OF SCOTLAND), in THE WORKS OF JOHN KNOX, Vol. 4. [John Knox; David Laing ((collector and editor)), THE WORKS OF JOHN KNOX, Vol. 4, reprint of the 1855 edition printed for Bannatyne Club, Edinburgh (New York: AMS Press, 1966)].
"David Chilton notes, 'Of all the sixteenth-century Reformers, John Knox remains the most ardently loved and fiercely hated. No other leader of his day saw so clearly the political issues in the light of Scripture. Nor has any of his contemporaries had so much direct influence upon the subsequent history of the world. He transformed a land of barbarians into one of the most hard-headly Calvinistic cultures ever to exist, and his doctrines lie at the core of all Protestant revolutionary activity. While he is often considered merely one of Calvin's lieutenants, he was actually a Reformer in his own right. In some respects he was the greatest of them all.' ("John Knox," in The Journal of Christian Reconstruction: Symposium on Puritanism and Law [Vallecito, CA: Chalcedon], Vol. V, No. 2, Winter, 1978-79, p. 194).
"Furthermore, R.L. Greaves has noted that 'it has even been suggested -- and not altogether without merit -- that Knox was a key link in the development of political ideology that culminated in the American Revolution.' (Theology and Revolution in the Scottish Reformation: Studies in the Thought of John Knox [Grand Rapids, MI: Christian University Press, 1980], p. 156).
"Moreover, Mason [Roger A. Mason -- compiler], states that this APPEAL [APPELLATION FROM THE SENTENCE PRONOUNCED BY THE BISHOPS AND CLERGY: ADDRESSED TO THE NOBILITY AND ESTATES OF SCOTLAND -- compiler], 'is the most important . . . of Knox's political writings.' (in the Introduction to his compilation of Knox's political writings entitled KNOX: ON REBELLION). [see annotation for KNOX: ON REBELLION elsewhere in this bibliography -- compiler]. It shows in a conclusive manner that Knox wanted a Theonomic Establishment which was careful to 'disapprove, detest, oppose and remove all false worship and all monuments of idolatry' (cf. Westminster Larger Catechism, #108). It also clearly demonstrates that Knox believed in and promoted the continuing binding validity of the Old Testament case laws and the penal sanctions attached to them, including the death penalty.
"Kevin Reed, in a editor's note, introducing this piece in his newly published SELECTED WRITING OF JOHN KNOX [available on the Puritan Hard Drive. -- compiler], also points out that 'the Westminster Confession provides a distinct echo of Knox, when it states that the magistrate ""hath authority, and it is his duty, to take order, that unity and peace be preserved in the church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline prevented or reformed, and all the ordinances of God duly settled, administered, and observed"" (Ch. 23:3, original wording). One secular historian once described Knox as 'Calvin with a sword,' making one wonder if he had not just been reading this very book. For 'where Calvin merely permitted disobedience to an ungodly ruler or immoral law, Knox championed armed rebellion -- a type of Calvinism that made religious revolution in Scotland possible.' (Christian History, Issue 46, p. 35). This is the best of the best; don't miss it!" -- Publisher
Knox, John, Appellation From the Sentence Pronounced by the Bishops and Clergy: Addressed to the Nobility and Estates of Scotland
This is a character scan (OCR) of the modernized text published by Protestant Heritage Press. While text may be cut and pasted it is subject to copyright.
The Works of John Knox (1846), Vol. 4.
Reformation, Revolution and Romanism (1558), John Knox, MP3 file.
"This has been called John Knox's most important political writing. It also deals with Romanism, God's law, and much more.
Goodman, Christopher (1520-1603), How Superior Powers ought to be Obeyed of Their Subjects: And Wherein They may Lawfully by God's Word be Disobeyed and Resisted, 1558. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #26. Available (HOW SUPERIOR POWERS OUGHT TO BE OBEYED), on the Library of Presbyterian Heritage Publications and Protestant Heritage Press CD-ROM Library.
"From 1555 to 1558, Christopher Goodman served as co-pastor, with John Knox, of the congregation of English exiles in Geneva. During the course of his ministry, Goodman preached upon Acts 4:19 and 5:29: 'Whether it be right in the sight of God, to obey you rather than God, judge ye. We ought rather to obey God than men'. . . . In this book, Goodman contends against both ecclesiastical and political tyranny." -- Publisher
How Superior Powers Ought to be Obeyed of Their Subjects
See also annotation for:
Knox, John (1505-1572), The History of the Reformation of Religion Within the Realm of Scotland. . . . Together With the Life of the Author, and Several Curious Pieces Wrote by him, . . . By the Reverend Mr. John Knox, . . . To Which is Added, I. An Admonition to England and Scotland . . . BY Antoni Gilby. II. The First and Second Books of Discipline, Glasgow, 1761. Alternate title: THE HISTORIE OF THE REFORMATION OF THE CHURCH OF SCOTLAND CONTAINING FIVE BOOKS: TOGETHER WITH SOME TREATISES CONDUCING TO THE HISTORY. EDITED, WITH A LIFE OF KNOX AND A PREFACE, BY DAVID BUCHANAN. INCLUDES: "THE APPELLATION OF JOHN KNOX, FROM THE . . . SENTENCE PRONOUNCED AGAINST HIM (pp. 1-33); "THE ADMONITION OF JOHN KNOX TO HIS BELOVED BRETHREN THE COMMONALTY OF SCOTLAND" (pp. 34-42); "A FAITHFULL ADMONITION MADE BY JOHN KNOX TO THE TRUE PROFESSORS OF THE GOSPEL OF CHRIST WITHIN THE KINGDOM OF ENGLAND, 1554" (pp. 43-79); "THE COPIE OF A LETTER DELIVERED TO QUEEN MARY, REGENT OF SCOTLAND" (pp. 80-97); AND "A SERMON PREACHED BY JOHN KNOX [AUGUST 19, 1565]," ISBN: 0851513581 9780851513584. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #1.
*Foxe, John (1516-1587), and Thomas Freeman (prefatory material), John Foxe's Book of Martyrs. Actes and Monuments of Matters Most Speciall and Memorable (unabridged). Alternate title: THE UNABRIDGED ACTS AND MONUMENTS ONLINE or TAMO (HRI Online Publications, Sheffield, 2011). A Christian classic. Available from: http://www.johnfoxe.org. Implemented by the Humanities Research Institute, University of Sheffield, England, and published by HRI Online Publications, Sheffield, 2011, Version 2.0, ISBN: 9780954260864.
"You can browse and compare the unabridged texts of the four editions of this massive work published in John Foxe's lifetime (1563, 1570, 1576, 1583). Each edition changed significantly as Foxe sought to incorporate new material, answer his critics, and adjust its polemical force to the needs of the moment. . . .
"TAMO is both an instrument of scholarship and a tool for anyone who wants to explore this remarkable work, a milestone in the history of the English printed book and a signal achievement of its printer, John Day."
John Foxe's Book of Martyrs. Actes and Monuments of Matters Most Speciall and Memorable, ISBN: 0197262252 9780197262252.
"This CD-ROM combines readable and printable images of 2,200 pages of text and woodcut engravings from the 1583 edition, the last for which Foxe was personally responsible."
Other editions: Foxe John, and George Townsend (preliminary dissertation), THE ACTS AND MONUMENTS, OR FOXE'S BOOK OF MARTYRS, 1554, 1843-49 edition, 8 volumes. Available on the Puritan Hard Drive.
" 'No book ever inflicted a wound so deep and incurable on the Romish system of superstition and bloody persecution . . . it was placed in . . . all churches and chapels throughout the kingdom, by order of Queen Elizabeth.' (Smith, Select Memoirs, p. 245). Contains much information not found in any of the liberally edited and severely shortened editions of this classic work which are in print today. Covering martyrs from the early church through to Foxe's day, it was one of the most influential books of the sixteenth century! It overflows with faith building testimony of the power of God to overcome the most cruel and barbarous acts of human depravity and demonic cruelty. 6890 pages. A very rare set, now back in print after 150 years!" -- Publisher
"After the Bible itself, no book so profoundly influenced early Protestant sentiment as the BOOK OF MARTYRS. Even in our time it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification." -- James Miller Dodds, English Prose
"When one recollects that until the appearance of the PILGRIM'S PROGRESS the common people had almost no other reading matter except the BIBLE and FOX'S BOOK OF MARTYRS, we can understand the deep impression that this book produced; and how it served to mold the national character. Those who could read for themselves learned the full details of all the atrocities performed on the Protestant reformers; the illiterate could see the rude illustrations of the various instruments of torture, the rack, the gridiron, the boiling oil, and then the holy ones breathing out their souls amid the flames. Take a people just awakening to a new intellectual and religious life; let several generations of them, from childhood to old age, pore over such a book, and its stories become traditions as individual and almost as potent as songs and customs on a nation's life." -- Douglas Campbell, The Puritan in Holland, England, and America
"If we divest the book of its accidental character of feud between churches, it yet stands, in the first years of Elizabeth's reign, a monument that marks the growing strength of a desire for spiritual freedom, defiance of those forms that seek to stifle conscience and fetter thought." -- Henry Morley, English Writers
"John Foxe was a prince among believers. He had his printing press on a cart, and had often to print at night, moving his press before dawn to escape capture and burning at the stake. He never faltered in his purpose to leave a voluminous written witness to the power of the Lord Jesus Christ to keep His saints in love and peace." -- Jay P. Green, Sr. (1918-2008)
Text Encoding Initiative (TEI), John Foxe's Book of Martyrs Variorum Edition Online
Foxe, John (1516-1587), Stephen Reed Cattley (editor), and George Townsend (1788-1857, preliminary dissertation),The Acts and Monuments of John Foxe: A New and Complete Edition
*Young, Robert (1822-1888), Young's Literal Translation of the Holy Bible, 2nd revised edition (3rd edition, 1898), facsimile reprint (Grand Rapids, MI: Baker Book House, 1956, 1898, 1887, 1862), ISBN: 0801064821 9780801064821. Available in The Amazing Christian Library.
"YOUNG'S LITERAL TRANSLATION OF THE HOLY BIBLE is vitally significant in our day when a host of Bible versions and paraphrases present conflicting verbal images to the minds of readers. It equips Bible students to capture accurately the intent of the writers of Scripture. With this foundation, they can expertly compare Young's direct translation of the original Biblical authors with the modern paraphrases and translations that seek to express the Scripture in modern idioms. A book of 765 pages." -- CBD
Jerome H. Smith used YOUNG'S LITERAL TRANSLATION OF THE HOLY BIBLE, which retains the Hebrew and Greek grammatical structure, and CONCISE CRITICAL COMMENTS: YOUNG'S BIBLE in the preparation of THE NEW TREASURY OF SCRIPTURE KNOWLEDGE. Thomas Scott used THE HOLY BIBLE, 1611 EDITION, KING JAMES VERSION in the compilation of the original TREASURE OF SCRIPTURE KNOWLEDGE.
Young's Literal Translation of the Holy Bible
Includes various comments about translation of Hebrew and Greek.
Young's Literal Translation online
This web site includes biographical information for Robert Young.
Robert Young is a co-author along with William Barron Stevenson (1869-?), and Thomas Nicol (1846-?), of the ANALYTICAL CONCORDANCE TO THE BIBLE, ISBN: 0840749457.
Robert Young, et al., compiled the ANALYTICAL CONCORDANCE TO THE BIBLE in preparation for his literal translation of the Bible.
"Containing about 311,000 references, subdivided under the Hebrew and Greek original with the literal meaning and pronunciation of each; also index lexicons to the Old and New Testaments, being a guide to parallel passages; and a complete list of scripture proper names."
Robert Young is also the author of CONCISE CRITICAL COMMENTS: YOUNG'S BIBLE. CONCISE COMMENTARY ON THE HOLY BIBLE, BEING A COMPANION TO THE NEW TRANSLATION OF THE OLD AND NEW COVENANTS.
The remaining works are arranged in chronological order by the author's date of birth.
*Brutus, Junius (attributed to Philippe Duplessis-Mornay [1549-1623] and sometimes to Hubert Languet [1518-1581]), A Defense of Liberty Against Tyrants, ISBN: 0921148453. Alternate title: VINDICIAE, CONTRA TYRANNOS: OR, CONCERNING THE LEGITIMATE POWER OF A PRINCE OVER THE PEOPLE, AND OF THE PEOPLE OVER A PRINCE, Hubert Languet (author) [also attributed to Stephanus Junius Brutus a pseudonym for Philippe Duplessis-Mornay], George Garnett (editor), ISBN: 0521342090 9780521342094. This [ISBN: 0921148453] is a reprint of a 1689 edition of this work, which was originally written in 1579. A Christian classic. Available [ISBN: 0921148453] on the Puritan Hard Drive. Available [ISBN: 0921148453] on Reformation Bookshelf CD #26.
"Piety commands that the law and church of God be maintained. Justice requires that tyrants and destroyers of the commonwealth be compelled to reason. Charity challenges the right of relieving and restoring the oppressed. Those who make no account of these things do as much as in them lies to drive piety, justice, and charity out of this world, that they may never more be heard of." -- Junius Brutus
"John Adams held this book to be one of the most influential books in America on the eve of the Revolution. This 'defense' manual will help equip you for the battle." -- Publisher
"This book was even more influential than Thomas Payne's COMMON SENSE, in molding the American mind and preparing it for the war for independence. Much of our Declaration of Independence reflects its wisdom and thought. Written by a French Huguenot to give Biblical and civil justification for fighting against a government that was illegally killing it own people during the religious wars on France between the 1540s and late 1700. A must reading for those who want to understand religious and political history of Europe, or want to better understand the Biblical justification sought by our own founding fathers in their fight for independence. A must read!" -- Reader's Comment
Vidiciae Contra Tyrannos: A Defense of Liberty Against Tyrants, by Junius Brutus, attributed to Philippe Duplessis-Mornay [1549-1623]
The Covenant Between God and Kings, from A DEFENSE OF LIBERTY
*Cotton, John (1584-1652, editor), and The Westminster Assembly (1643-1652), New England Primer: Improved for the More Easy Attaining the True Reading of English. To Which is Added The Assembly of Divines, and Mr. Cotton's Catechism. A Christian classic.
"THE NEW ENGLAND PRIMER was the first textbook ever printed in America and was used to teach reading and Bible lessons in our schools until the twentieth century. In fact, many of the Founders and their children learned to read from THE PRIMER. This pocket-size edition is an historical reprint of the 1777 version used in many schools during the Founding Era." -- Publisher
"THE NEW ENGLAND PRIMER was one of the greatest books ever published. It went through innumerable editions; it reflected in a marvelous way the spirit of the age that produced it, and contributed, perhaps more than any other book except the BIBLE, to the molding of those sturdy generations that gave to America its liberty and its institutions.
"The Founding Fathers of this country and other Americans learned to read from this little treasure. There is much that we can learn about them and the way they thought by examining its contents. The true study of history should incorporate the study of what motivated people to do the things they did. This reprint makes for great classroom discussion. It makes for an excellent addition to any American History class at all grade levels and all ages. It is pocket-size, and kids and adults love it. I highly recommend it!" -- Reader's Comment
"WEBSTER'S BLUE-BACKED SPELLING BOOK and the NEW ENGLAND PRIMER were basic, foundational textbooks used in the schools of our Republic in the 18th and 19th centuries.
"These two textbooks prove our founding fathers expected moral truths to be taught in every school subject." -- Reader's Comment
The New-England Primer Improved for the More Easy Attaining the True Reading of English: To Which is Added The Assembly of Divines, and Mr. Cotton's Catechism (1777)
*Rutherford, Samuel (1600-1661), Lex, rex, or The law and the Prince, ISBN: 0873779517. Alternate title: A TREATISE OF CIVIL POLICY: BEING A RESOLUTION OF FORTY THREE QUESTIONS CONCERNING PREROGATIVE, RIGHT AND PRIVILEGE, IN REFERENCE TO THE SUPREME PRINCE AND THE PEOPLE. / BY SAMUEL RUTHERFORD PROFESSOR OF DIVINITY OF ST ANDREWS IN SCOTLAND. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #10, #25.
" 'Lex, rex' is Latin for 'law is king.'
"LEX, REX is 'the great political text of the Covenanters.' (Johnston citing Innes in Treasury of the Scottish Covenant, p. 305). 'Rutherford was the first to formulate the great constitutional principle Lex est Rex -- the law is King . . . much of the doctrine has become the constitutional inheritance of all countries in modern times.'
"Gilmour writes [in SAMUEL RUTHERFORD], 'that, as regards religious fervour, scholastic subtlety of intellect, and intensity of ecclesiastical conviction, Samuel Rutherford is the most distinctively representative Scotsman in the first half of the seventeenth century'." -- Publisher
"Without a doubt one of the greatest books on political philosophy ever written. Rutherford here has penned a great Christian charter of liberty against all forms of civil tyranny -- vindicating the Scriptural duty to resist tyrants as an act of loyalty to God." -- Publisher
"That resistance to lawful authority -- even when that authority so called has, in point of fact, set at nought 'all law' -- is in no instance to be vindicated, will be held by those only who are the devotees of arbitrary power and passive obedience. The principles of Mr. Rutherford's LEX, REX, however obnoxious they may be to such men, are substantially the principles on which all government is founded, and without which the civil magistrate would become a curse rather than a blessing to a country. They are the very principles which lie at the basis of the British Constitution, and by whose tenure the House of Brunswick does at this very moment hold possession of the throne of these realms." -- Rev. Robert Burns, D.D., in his "Preliminary Dissertation" to Wodrow's Church History
Additional sources of text related to LEX REX are as follows:
"Though Rutherford is affectionately remembered in our day for his LETTERS, or for laying the foundations of constitutional government (against the divine right of kings), in his unsurpassed LEX, REX, his FREE DISPUTATION should not be overlooked, for it contains the same searing insights as LEX, REX. In fact, this book [A FREE DISPUTATION AGAINST PRETENDED LIBERTY OF CONSCIENCE -- compiler] should probably be known as Rutherford's 'politically incorrect' companion volume to LEX, REX. It is a sort of sequel aimed at driving pluralists and antinomians insane. Written against 'the Belgick Arminians, Socinians, and other Authors contending for lawless liberty, or licentious Tolerations of Sects and Heresies,' Rutherford explains the undiluted Biblical solution to moral relativism, especially as it is expressed in ecclesiastical and civil pluralism! (Corporate pluralism being a violation of the first commandment, and an affront to the holy God of Scripture)." -- Publisher
A HIND LET LOOSE by Alexander Shields is sometimes referred to as 'Lex, Rex, Volume Two.'
A Hind let Loose; or An Historical Representation of the Testimonies of the Church of Scotland. . . . by Mr. Alexander Shields, Minister of the Gospel, in St. Andrews
A Hind let Loose; or, An Historical Representation of the Testimonies of the Church of Scotland, for the Interest of Christ
"This book sets forth the Crown rights of King Jesus, against all usurpers in both church and state, giving a history of some of faithful sufferings endured by the elect, in maintaining this truth." -- Publisher
"This [THE DUE RIGHT OF PRESBYTERIES OR A PEACEABLE PLEA FOR THE GOVERNMENT OF THE CHURCH OF SCOTLAND -- compiler], could be considered the LEX, REX of church government -- another exceedingly rare masterpiece of Presbyterianism! Characterized by Walker as sweeping 'over a wider field than most'." -- Publisher
Lex, rex: The law and the Prince, a Dispute for the Just Prerogative of King and People (1843)
Lex, rex, or The law and the Prince
"Rutherford is to be praised for his teaching that the king is subject to the law of God. The Bible has nothing but condemnation for those who frame mischief by a law and declares rhetorically, Shall the throne of iniquity have fellowship with thee? (Psalm 94:20). Deuteronomy 17 is the classic passage in defense of LEX, REX, wherein the king is charged to read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law. (Deuteronomy 17:19)." -- Publisher
Lex, rex: the law and the Prince, a Dispute for the Just Prerogative of King and People, containing the reasons and causes of the defensive wars of the kingdom of Scotland, and of their expedition for the ayd and help of their brethren of England. In which a full answer is given to a seditious pamphlet, intituled, Sacro-sancta regum majestas, penned by J. Maxwell. By S. Rutherford. [Followed by], De jure regni apud Scotos; a dialogue, tr. by R. Macfarlan (repr. from the ed. of 1799).
Brutus, Junius, The Covenant Between God and Kings, from A DEFENSE OF LIBERTY
*Rutherford, Samuel (1600-1661), and Andrew A. Bonar (1810-1892), Letters of Samuel Rutherford: With a Sketch of his Life and Biographical Notices of his Correspondents (Edinburgh, Scotland; Carlisle, PA: Banner of Truth Trust, 2006), ISBN: 0851513883 9780851513881. With a biographical introduction by Andrew Bonar. Alternate title: JOSHUA REDIVIVUS: OR, THREE HUNDRED AND FIFTY-TWO RELIGIOUS LETTERS, BY SAMUEL RUTHERFOORD (sic). A Christian classic. Considered to be among the ten greatest books in the English language.
This reprint of the 1891 edition by Banner of Truth is considered to be the preferred edition. Notes: "First published 1664. This Banner of Truth edition reprinted from the 1891 edition [a facsimile reprint -- compiler], 1984. Includes indexes. Appendix: p. 735-744. Glossary: p. 718-733. Description: xx, 744 pages; illustrations."
Available (this 1891 edition plus The Original Preface to Samuel Rutherford's Letters [1664, 1783], and The Author's Testimony to the Covenanted Work of Reformation, Between 1638 and 1649, and also a large preface and postscript by the Rev. Mr. McWard) on the Puritan Hard Drive. Available (MP3 files of the same) on the Puritan Hard Drive. Available (this 1891 edition plus The Original Preface to Samuel Rutherford's Letters [1664, 1783], and The Author's Testimony to the Covenanted Work of Reformation, Between 1638 and 1649, and also a large preface and postscript by the Rev. Mr. McWard) on Reformation Bookshelf CD #10, #21.
"These letters will ever be precious to all who are sensible of their own, and the church's decay and corruptions." -- Andrew Bonar
"Like a strong winged eagle he soars into the highest heaven and with unblenched eye he looks into the mystery of love divine. . . . When we are dead and gone let the world know that Spurgeon held RUTHERFORD'S LETTERS to be the nearest thing to inspiration which can be found in all the writings of mere men." -- C.H. Spurgeon
"Hold off the Bible, such a book the world never saw." -- Richard Baxter (1615-1691)
Rutherford, Samuel, and Andrew A. Bonar, Letters of Samuel Rutherford (1904) (This also is a facsimile reprint of the 1891 edition, printed in 1904)
Rutherford, Samuel, Joshua Redivivus: or, Three Hundred and Fifty two Religious Letters, by the Late . . . Mr. Samuel Rutherfoord (sic) . . . Divided Into Three Parts. . . . To Which is Added, the Author's Testimony to the Covenanted Work of Reformation, Between 1638 and 1649. . . . As Also, a Large Preface and Postscript . . . by the Rev. Mr. McWard, 1783.
Letters of Samuel Rutherford
*Rutherford, Samuel (1600-1661), A Free Disputation Against Pretended Liberty of Conscience, 1649. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #9, #25, and #26.
"Rutherford's FREE DISPUTATION, though scarce, is still one of his most important works with maybe only a few copies of the actual book left in existence. Though Rutherford is affectionately remembered in our day for his LETTERS, or for laying the foundations of constitutional government (against the divine right of kings), in his unsurpassed LEX, REX his FREE DISPUTATION should not be overlooked for it contains the same searing insights as LEX, REX. In fact, this book should probably be known as Rutherford's 'politically incorrect' companion volume to LEX, REX. A sort of sequel aimed at driving pluralists and antinomians insane. Written against 'the Belgick Arminians, Socinians, and other Authors contending for lawless liberty, or licentious Tolerations of Sects and Heresies,' Rutherford explains the undiluted Biblical solution to moral relativism, especially as it is expressed in ecclesiastical and civil pluralism! (Corporate pluralism being a violation of the first commandment and an affront to the holy God of Scripture). He also deals with conscience, toleration, penology (punishment), and the judicial laws, as related to both the civil and ecclesiastical realms. Excellent sections are also included which address questions related to determining the fundamentals of religion, how covenants bind us, the perpetual obligation of social covenants (with direct application to the Solemn League and Covenant and the covenant-breaking of Cromwell and his sectarian supporters), whether the punishing of seducing teachers be persecution of conscience, and much more. Walker adds these comments and context regarding Rutherford's FREE DISPUTATION, 'The principle of toleration was beginning to be broached in England, and in a modified shape to find acceptance there. Samuel Rutherford was alarmed, or rather, I should say, he was horrified, for he neither feared the face of man or argument. He rushed to the rescue of the good old view . . . It is not so easy to find a theoretical ground for toleration; and Rutherford has many plausible things to say against it. With the most perfect confidence, he argues that it is alike against Scripture and common sense that you should have two religions side by side. It is outrageous ecclesiastically, it is sinful civilly. He does not, however, take what I call the essentially persecuting ground. He does not hold that the magistrate is to punish religion as religion. Nay, he strongly maintains that the civil magistrate never aims at the conscience. The magistrate, he urges, does not send anyone, whether a heretic (who is a soul murderer -- RB), or a murderer, to the scaffold with the idea of producing conversion or other spiritual result, but to strengthen the foundations of civil order. But if he gives so much power to the king, he is no lover of despotism withal: the king himself must be under law. To vindicate this great doctrine is the object of another book, the celebrated LEX, REX; of which it has been said by one competent to judge, that it first clearly developed the constitutionalism which all men now accept.' (Theology and Theologians . . . pp. 11-12). In our day Francis Schaeffer, and numerous others, have critiqued many of the problems found in modern society, but most have spent little time developing explicitly Biblical solutions especially regarding the theoretical foundations that Rutherford addresses here. Rutherford's FREE DISPUTATION provides a detailed blueprint for laying the foundations that must be laid before any lasting, God-honoring solutions will be found. Furthermore, Rutherford and his writings were the enemies of all governments not covenanted with Christ. This book will give you a very clear picture as to why 'the beast' (civil and ecclesiastical), has reserved his special hatred for such teaching. As Samuel Wylie noted 'the dispute, then, will not turn upon the point whether religion should be civilly established . . . but it is concerning what religion ought to be civilly established and protected, -- whether the religion of Jesus alone should be countenanced by civil authority, or every blasphemous, heretical, and idolatrous abomination which the subtle malignity of the old serpent and a heart deceitful above all things and desperately wicked, can frame and devise, should be put on an equal footing therewith." -- The two Sons of oil; or, The Faithful Witness for Magistracy and Ministry Upon a Scriptural Basis. Can our generation swallow Rutherford's hard, anti-pluralistic, Covenanter medicine, poured forth from the bottle of the first commandment, without choking on their carnal dreams of a free and righteous society divorced from God (and His absolute claims upon everyone and everything)? Not without the enabling power of the Holy Spirit -- that is for sure! In summary, this book answers all the hardest questions theonomists (and their wisest and best opponents), have been asking for the last 20-30 years (and these answers are much more in depth than any we have seen in the last couple of millennia [less about a century to account for the apostles]). As the reader will discover, Rutherford was a wealthy man when it came to wisdom (and much advanced theologically), and those who take the time to gaze into the King's treasure house, as exhibited in this book, will find that they are greatly rewarded. Furthermore, because of its uncompromising stand upon the Word of God, this book is sure to be unpopular among a wicked and adulterous generation. However, on the other hand, it is sure to be popular among the covenanted servants of King Jesus! This is one of the best books (in the top five anyway), for advanced study of the Christian faith. We have now obtained an easy-to-read, amazingly clear copy of this very rare, old treasure. Great price too, considering that a copy of the 1649 edition, containing this quality of print, would likely cost upwards of $1000 on the rare book market -- though it is unlikely you would ever see a copy for sale!" -- Publisher
A Brotherly and Free Epistle to the Patrons and Friends of Pretended Liberty of Conscience, Samuel Rutherford
Brutus, Junius, The Covenant Between God and Kings, from A DEFENSE OF LIBERTY
*Spurstowe, William (1605?-1666), The Wells of Salvation Opened: or, A Treatise Discovering the Nature, Preciousness, Usefulness of Gospel Promises, and Rules for the Right Application of Them. A Christian classic. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"THE WELLS OF SALVATION . . . may well we the best book ever written on God's promises. The book contains the main content of several sermons which are introduced by Spurstowe in a preface. He writes, 'The promises are a large field in which the wise Merchant may find more pearls hidden, than are yet espied: A rich mine in which the diligent laborer may dig forth more fine gold, than any yet have taken from them'." -- Joel Beeke, from the Foreword
The Wells of Salvation Opened
*Brown, John (of Wamphray, 1610-1679), The Life of Justification Opened, or, A Treatise Grounded Upon Gal. 3.11 [Galatians 3:11]: Wherein the Orthodox Doctrine of Justification by Faith, and Imputation of Christ's Righteousness, is Clearly Expounded, Solidly Confirmed, and Learnedly Vindicated From the Various Objections of its Adversaries. Whereunto are Subjoined Some Arguments Against Universal Redemption, 1695. A Christian classic. Considered to be among the ten greatest books in the English language. Available on the Puritan Hard Drive (a single copy may be downloaded). Available on Reformation Bookshelf CD #20.
"In 1828 Dr. Burns wrote, 'Mr. John Brown was unquestionably one of the most eminent divines Scotland has yet produced, as his numerous writings, still carefully sought after by solid and judicious Christians, fully evince.' (Johnston, Treasury of the Scottish Covenant, p. 339). Regarding this book Dr. Walker noted, 'By far our most thorough exposition and discussion of the doctrine it handles; and all the more to be prized because of the particular bearing it has on the new views which Baxter and others had begun to propagate, and which in some shape are ever returning upon ourselves.' (Ibid., p. 341). Interestingly, Brown, in the preface, after warning against Arminianism 'as the immediate way to introduce Popery' states, 'Yea even those who were purer in appearance, pressing the moral duties and practical doctrine of piety (I mean the followers of that famous Minister Mr. Richard Baxter), did corrupt the true doctrine of justification, because they adopted universal grace and redemption.' One of the best, if not the best, books ever written on the topic of justification!" -- Publisher
The Life of Justification Opened, John Brown (of Wamphray, 1610-1679)
*Baxter, Richard (1615-1691), A Christian Directory: Baxter's Practical Works, Vol. 1. Full title: A Christian Directory: or A Sum of Practical Theology, and Cases of Conscience. Directing Christians how to use Their Knowledge and Faith; How to Improve all Helps and Means, and to Perform all Duties; How to Overcome Temptations, and to Escape or Mortify Every Sin. In Four Parts.
I. Christian Ethics (or Private Duties)
II. Christian Economics (or Family Duties)
III. Christian Ecclesiastics (or Church Duties)
IV. Christian Politics (or Duties to Our Rulers and Neighbours) (Morgan, PA: Soli Deo Gloria Publications, 1997, 1990, 1838, 1707, 1678, 1673), ISBN: 1877611131 9781877611131. Foreword by J.I. Packer (Soli Deo Gloria edition only). The Soli Deo Gloria publication is a facsimile reprint of the 19th century reprint by George Virtue, London, 1846. The original 1673 edition and the 1678 edition, both printed by Robert White for Nevill Simmons. Bibliographic and scriptural footnotes. A Christian classic. Considered to be among the ten greatest books in the English language. Available (less the J.I. Packer's Foreword, but searchable with an OCR-based index), on the Puritan Hard Drive.
This work is available in many editions, and in many formats.
Reformation Heritage Books has new copies of the Soli Deo Gloria edition (including the J.I. Packer Introduction), as of March 2008, even though it is generally thought to be out of print. They acquired Soli Deo Gloria from Ligonier Ministries in late 2007.
The best digital format of the reprint by George Virtue is included on the Puritan Hard Drive. It has an OCR scan in the background, meaning one can search the entire volume and copy text into another document. It also has a computer generated indexed from the OCR scan which is, of course, in Baxter's vocabulary.
A PDF image scan only of the same edition is available on the Reformation Bookshelf CD #21.
The reprint by George Virtue is available online and may be downloaded in PDF format at Christian Classics Ethereal Library.
The reprint by George Virtue appears in full preview in Google Books but may not be downloaded. So it is useful if the reader wants to become acquainted with the book. Text can be searched, but can not be copied into another document. This particular Google Books scan includes the contents in detail on pages iii-xix which is not included in the Christian Classics Ethereal Library PDF files. About five other editions from libraries are available in Google Books, and may be downloaded (August 2008).
Notice that the e-text in Google Books has the advantage of being searchable. Searching an image-based PDF file (without an OCR scan in the background), is not possible, unless the user owns software such as Abode Acrobat Pro or Kirtas BookScan Editor. They both have an OCR (optical character recognition), feature that will search an image-based PDFs (bit-map scans). Searches appear to be perfect in this work, although one must know Baxter's vocabulary. Text can be cut and pasted from image-based PDF format to OCR (character) format. This particular Google Books scan can not be cut and pasted or downloaded.
One of the older, multi-volume editions of THE WORKS OF RICHARD BAXTER is available at Monergism.com in the "Puritan Library," "Richard Baxter." A CHRISTIAN DIRECTORY, volume 23. It can be downloaded.
Another older edition is available on microfilm (Ann Arbor, MI: University Microfilms, 1970), 1 microfilm reel, 35 mm (Early English books, 1641-1700; 343:11).
"The complete practical works of Richard Baxter are in print in four volumes entitled BAXTER'S PRACTICAL WORKS. This volume (about 1 1/4 million words, 1028 pages), is volume one of the set. The editor's preface (1707), p. xiii, stated that the works of Richard Baxter are 'perhaps the best body of practical divinity that is extent in our own or any other tongue.' Richard Baxter lived from 1615-1691. The DIRECTORY was completed in 1665. Its scope was intended to cover all of practical theology, a 'summa' of casuistry . . ." -- Don Kistler
"Baxter's series, which grew in range and scope as it proceeded . . . is a peak point in Puritan devotional writing, and remains a precious resource for all, in this or any age, who want to know what is involved in Biblical godliness. . . . A CHRISTIAN DIRECTORY may justly be described as a landmark. It is the fullest, most thorough, and in this writer's judgment, most profound treatment of Christian spirituality and standards that has ever been attempted by an English-speaking Evangelical author. The fact that it embraces both spirituality and standards (the principles of communion with God plus the specifics of obedience to God), merits approving comment in itself; nowadays spirituality and ethics have become two distinct disciplines in the schools, and books written on either say virtually nothing about the other . . ." -- J.I. Packer
Timothy Keller calls it the greatest manual on Biblical counseling ever produced.
"There are many Puritan classics on this subject. Thomas Brooks' PRECIOUS REMEDIES FOR SATAN'S DEVICES, Thomas Goodwin's A CHILD OF LIGHT WALKING IN DARKNESS, William Bridge's A LIFTING UP FOR THE DOWNCAST, and many other similar works give evidence that the Puritans were. . . . masters at applying Biblical answers and principles to problems that can only be solved by spiritual means. No Puritan work, however, has ever approached the popularity, the scope, or the depth of Baxter's classic treatise. With the widespread interest in counseling in today's church, this reprint of Baxter's work should be a welcome addition to every pastor's library, or to anyone else who wishes to give solid Biblical answers to man's questions." -- Don Kistler
"We have long waited for a purely Biblical treatment of the spiritual ills and cures of men which is untainted by the views of psychology. Since Baxter lived about 200 years before psychology arrived, his deep work is completely void of its encroachment -- thankfully!" -- John MacArthur
"The kings men sought to arrest Richard Baxter, but he traveled ceaselessly from place to place, writing his sermons and his books even on horseback (he had an inkwell in his saddle), and preached over a wide area." -- Brian H. Edwards
"Baxter was a wonder of his age. His writings total 72 large volumes, much of it written on horseback as he traveled in his widespread preaching efforts. He seldom, if ever, edited anything he wrote. Knowing this any reader will be amazed at how well he communicated his deep love for his Savior. For 26 years he was public enemy No. 1 to the king, yet he lived to see the flight of the king in 1688." -- Jay P. Green, Sr. (1918-2008)
POOR MAN'S FAMILY BOOK (1674) and THE CATECHIZING OF FAMILIES (1683), are less detailed works and are found in THE REFORMED PASTOR: BAXTER'S PRACTICAL WORKS, VOL. 4. They are more suitable for family instruction than are the detailed presentation in A CHRISTIAN DIRECTORY.
"Ptacek in FAMILY WORSHIP: BIBLICAL BASIS, HISTORICAL REALITY, CURRENT NEED (pp. 51-52), supplies the following information in regard to Baxter and this book. He notes that after the Episcopalians ejected numerous 'nonconformists,' in what is know as the 'great ejection,' in 1662, 'Baxter pastored from house to house, visiting families of his parish in their homes. These visits contributed to Baxter's A CHRISTIAN DIRECTORY, a large and still very relevant manual of pastoral care.' Focusing on just one area of great importance, Ptacek demonstrates how this book's relevance is not limited by time or culture, though sometimes the use of specific words are. 'Published in 1673, but written 1664-65, a large book-length part of Baxter's CHRISTIAN DIRECTORY is devoted to the family. It is entitled 'Christian Economics' based on the archaic usage of the word, which reflects the proper sense of the Greek root oikonomos as the manager of a household, in the Christian case, the spiritual leader of the family. The family head is essential to Baxter's view of family worship and instruction. Baxter asserts that it is God's will that this instruction be carried out by the rulers of the families.' For a male head of the household to fail to do so, or to have another instruct in the family, is contrary to his position of authority.' This is the kind of book that can be passed on from generation to generation and still find much use in the service of the kingdom of God.
"Though relatively weak on corporate sanctification, corporate faithfulness and some important areas of doctrine (such as justification), Baxter's work on subjects related to personal piety can be of good practical use to the Christian -- if one is careful to separate out his aberrant doctrinal views and any practical errors they may lead to." -- Publisher
The following three excerpts are included as bonus free books on Reformation Bookshelf CD #28.
1. "The Duties of Parents for Their Children" from BAXTER'S PRACTICAL WORKS, VOL. 1, A CHRISTIAN DIRECTORY, on Christian Economics, Chap. X., pp. 449-454.
2. "The Special Duties of Children Towards Their Parents" from BAXTER'S PRACTICAL WORKS, VOL. 1, A CHRISTIAN DIRECTORY, on Christian Economics, Chap. XI., pp. 454-457.
3. "The Special Duties of Children and Youth Towards God" from BAXTER'S PRACTICAL WORKS, VOL. 1, A CHRISTIAN DIRECTORY, on Christian Economics, Chap. XII., pp. 457-458).
A summary of currently (2012) available publications.
Richard Baxter, from Wikipedia
*Owen, John (1616-1683), Communion With God. A Christian classic. Alternate title: OF COMMUNION WITH GOD THE FATHER, SON, AND HOLY GHOST (EACH PERSON DISTINCTLY), IN LOVE, GRACE, AND CONSOLATION: OR, THE SAINTS FELLOWSHIP WITH THE FATHER, SON, AND HOLY GHOST, UNFOLDED. BY JOHN OWEN, D.D., and PREPARING FOR COMMUNION, ISBN: 0851511244 9780851511245. Volume 2 of THE COMPLETE WORKS OF JOHN OWEN. Available (MP3 files), on the Puritan Hard Drive.
"Shows what it means to examine yourself in preparation for the Lord's table. Great spiritual blessings result when this matter is properly dealt with before God." -- Publisher
See also: Communion With God, the Puritan Paperback Series edition, abridged and made easy to read by R.J.K. Law, ISBN: 0851516076 9780851516073. "Contains: COMMUNION WITH THE FATHER, THE SON AND THE HOLY SPIRIT, THE DOCTRINE OF THE TRINITY, and more."
"John Owen (1616-1683), believed that communion with God lies at the heart of the Christian life. With Paul he recognized that through the Son we have access by the Spirit to the Father. He never lost the sense of amazement expressed by John: 'Our fellowship is with the Father and with his Son, Jesus Christ.' In this outstanding book he explains the nature of this communion and describes the many privileges it brings.
"COMMUNION WITH GOD was written in a day, like our own, when the doctrine of the Trinity was under attack and the Christian faith was being reduced either to rationalism on the one hand or mysticism on the other. His exposition shows that nothing is more vital to spiritual well-being than a practical knowledge of what this doctrine means. . .
"One of the greatest Christian classics of all time . . ." -- Publisher
Owen, Of Communion With God the Father, Son and Holy Ghost or, The Saints Fellowship With the Father, Son, and Holy Ghost, Unfolded (1763)
*Owen, John (1616-1683), God's Presence With a People the Spring of Their Prosperity; With Their Special Interest in Abiding in Him. Alternate title: "GOD'S PRESENCE WITH A PEOPLE, THE SPRING OF THEIR PROSPERITY; WITH THEIR SPECIALL INTEREST IN ABIDING WITH HIM. A SERMON, PREACHED TO THE PARLIAMENT OF THE COMMONWEALTH OF ENGLAND, SCOTLAND, AND IRELAND, AT WESTMINSTER, OCTOB. 30. 1656. A DAY OF SOLEMN HUMILIATION. BY JOHN OWEN, D.D. A SERVANT OF JESUS CHRIST, IN THE WORK OF THE GOSPEL. PRINTED BY ORDER OF PARLIAMENT, 1656. A Christian classic. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #25. Available in various editions of THE COMPLETE WORKS OF JOHN OWEN. Available in THE COMPLETE WORKS OF JOHN OWEN, VOL. 8, SERMONS TO THE NATION, sermon 11.
Owen preaches at length, 21 pages, on God's presence with a people, both individually and corporately, in a sermon on the text And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you, 2 Chronicles 15:2, delivered to Parliament October 30, 1656.
"The great concernment of any people or nation is, to know that all their prosperity is from the presence of God amongst them, and to attend to that which will give continuance thereunto. . . .
"There is a presence of God in respect of providential dispensations. . . . -- attended with peculiar love, favor, good-will, special care towards them with whom he is so present. So Abimelech observed that he was with Abraham, Genesis 21:22, God is with thee in all that thou doest, -- with thee to guide thee, bless thee, preserve thee, as we shall see afterward. So he promised to be with Joshua, I will be with thee, Joshua 1:5; and so he was with Gideon, The Lord is with thee, Judges 6:12, -- to bless him in his great undertaking; and so with Jeremiah, I am with thee, Jeremiah 15:20. This is fully expressed, Isaiah 43:1,2, I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee. And this is the presence of God here intimated, -- his presence with the people as to special providential dispensations, as is manifest from the whole discourse of the prophet; and wherein this consists, shall be afterward at large declared. . . .
"There is an abiding with God in national administrations; -- this is a fruit of the other, in those who are called to them. And that this is principally here intended is evident from that use that Asa made of this information and exhortation of the prophet. He did not only look to his personal walking thereupon, but also immediately set upon the work of ordering the whole affairs of the kingdom so as God might be glorified thereby. How this may be effected, shall at large afterward be declared. What hath already been spoken may suffice for a foundation of that proposition which I shall this day insist upon; and it is this, --
"The presence of God with a people, in special providential dispensations for their good, depends on their obediential presence with him in national administrations to his glory: The Lord is with you, while ye be with him. . . .
"What is the rule and measure of God's continuance with his people in the covenant of grace? Plainly this, -- that he will never forsake them; and, on that account, will take care that they shall never forsake him, but abide with him forever. It is not whilst they do so and so, he will abide with them; and when they cease so to do, he will forsake them, as to his federal and covenant presence; -- there is not such a sandy foundation left us of our abiding with God in Christ. See the tenor of the covenant, Jeremiah 31:33; 32:38-40 [Jeremiah 32:38-40]. The sum is, that God will be with them, and take care that they always abide with him; and therefore hath he provided for all interveniences imaginable, that nothing shall violate this union. God lays his unchangeableness as the foundation of the covenant, Malachi 3:6, and he therein makes us unchangeable; -- not absolutely so, for we change every moment; but with respect to the terms and bounds of the covenant, he hath undertaken that we shall never leave him. The law of God's presence in respect of providential dispensations, and all special privileges attending it, is quite of another importance: it is purely conditional, as you may see in my text. The tenor of it is expressed to the height, 1 Samuel 2:30, I said indeed that thy house, and the house of thy father, should walk before me forever: but now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. Here is no alteration of counsel or purpose in God; but merely an explanation of the rule, law, and tenor of providential dispensations; -- no interpretation of the covenant of grace (Eli held not the priesthood by that covenant); but an explication of the tenor of a privilege given in special providence, Psalm 89:32,33. Hence is that variety of God's dealings with men mentioned in the Scripture; which yet are always righteous, according to one or other of these rules and laws. . . .
"I suppose I need not go for proof beyond the observation of the constant tenor of God's proceedings with his people of old. When did he not deal thus with them? What instance can be given of transgressing this rule? Is the whole story of the nation of the Jews any thing but the illustration of this proposition? Some ruled well, and sought the Lord; and the Lord was with them, and prospered them in all their ways; -- some fell from him, and walked according to their own imaginations; and the Lord cut them short on that account; -- yea, sometimes the same man, as Solomon, Asa, Uzziah, experienced both these states and conditions. Hath not the state of all nations, since they came into the power of men professing the knowledge of him, been the same? Look on the Roman empire; did it not flourish under the hand of men who ruled with God, and were faithful with the saints? Is not the present distraction of it, under the fury and cruelty of Turk and Pope, the issue of the violence, unrighteousness, idolatry, luxury, and persecution of ill governors? Doth not the demonstration of all God's people in the world -- the consideration whereof, in particular, might be insisted on as the ground and reason of the truth insisted on -- require that it should be thus Leviticus 26:1, and almost the whole book of Deuteronomy, are sermons on this text; and every verse, almost, in them would afford a new confirmation of the truth in hand. . . .
"The second use of this pillar was, to give them protection and defense in their ways; so Exodus 14:19,20,24. This protected them from the Egyptians; -- and from thence God troubled their enemies out of the pillar; that is, from his especial presence. This use of it is insisted on, Isaiah 4:5,6. The cloud, that was as smoke by day, and as fire by night, was also a shadow, a place of refuge, and a covert; in one word, a protection or a defense. And this is a second thing which is in God's special presence, -- he will protect or defend them with whom he is so present. He is their dwellingplace, Psalm 90:1, then, when in this world they have none; their refuge in the time of trouble: so Isaiah 25:4, 26:1 [Isaiah 26:1], 31:4 [Isaiah 31:4]. Promises and instances to make this good abound; -- they are known to all; the time would fail me to insist upon them. I might go over all the causes, means, and ways of the fears, dangers, ruin of such a people, and show you how a defense is provided against them all. Are their fears from themselves, because of their folly, weakness, and division? or from pretended friends, because of their envy and desertion? or from open enemies, because of their power, cruelty, malice, and revenge? A defense is provided on every account. Heat, rain, tempests, storms, adversity, prosperity, -- all are provided against, where God is present, Isaiah 32:1,2.
"And if any people in the world have experience of this truth, we have it this day. Had not the Lord been with us, who had not destroyed us? Enemies, friends, abroad, at home, our own follies, -- all, any of them, had done the work, had not the Lord himself been with us. . . .
"That we may abide with God, this is indispensably required, -- that we may have peace with him in Jesus Christ. If we are never with him, we cannot abide with him; no man can abide where he never come. The acceptance of our persons lies at the bottom of the acceptance of our duties. As the special presence of God with any, is in and by Christ, and no otherwise, so is our abiding with God in and through him. God with us is the name of Christ: our being with God is in him who is our peace. Two cannot walk together, unless they be agreed, Amos 3:3.
"Now, because this is not to be expected from all the individuals of a nation, yet this thing is to be endeavored, -- that the rulers of it be such as have this interest. I do not divest of a share in government, those who have no share in Christ, if lawfully called thereunto; but I say, when God gives governors whom he intends to make a blessing unto a people, they shall be such as are blessed of him in Christ. And if ever the government of this nation, in this present constitution, -- suppose it the most exactly framed and balanced, in the several parts of it, for the furtherance of public good, -- be devolved into the hands of men not interested in God by Christ, though the constitution may be absolutely good, yet the government will not be blessed, and the nation will be ruined; for God and his glory will depart, Micah 5:5,6. It is Christ that is our peace, even in outward troubles. . . .
"This, then, I say, is pre-required, as a qualification of any person to the performance of this duty of abiding with God. It is the psalmist's advice, Psalm 2:11,12. Let this principle be always owned amongst you; by it honor Christ in the world. Give him the pre-eminence; it is the Father's will he should have it in all things. Expect not the presence of God, but upon this account. Bear testimony herein against the world of profane men, who despise these things. Seeing, then, it cannot be expected to have this qualification diffused universally, as yet, through the body of the people, let the rulers take care that they be not the cause of God's departure from us. . . ." -- John Owen
Owen, John (1616-1683), God's Presence With a People the Spring of Their Prosperity
*Owen, John (1616-1683), Hebrews, 7 volume set, volumes 17-23 of Owen's WORKS (Carlisle, PA: The Banner of Truth Trust, 1999). Alternate titles: EXPOSITION OF HEBREWS and AN EXPOSITION OF THE EPISTLE TO THE HEBREWS.
*Owen, John (1616-1683), The Holy Spirit, ISBN: 0851511252 ISBN: 9780851511252. Alternate titles: HOLY SPIRIT GIFTS AND POWER: EXPOSITION OF THE SPIRIT'S NAME, NATURE, PERSONALITY, DISPENSATION, OPERATIONS AND EFFECTS and DISCOURSE ON THE HOLY SPIRIT: HIS NAME, NATURE, PERSONALITY, DISPENSATION, OPERATIONS, AND EFFECT. A Christian classic.
"Contains: Work of the Holy Spirit, His name, personality, operations, effects, work in regeneration, in the Old Testament, work on the mind, in sanctification, mortification of sin, and more."
John Newton calls Owen's discourse on the Holy Spirit, "An epitome, if not the masterpiece of his writings."
"Goodwin THE WORK OF THE HOLY SPIRIT IN OUR SALVATION, and Owen were both excellent expositors. Goodwin interpreted by the insight of a renewed heart, Owen by the patient and prayerful study of words and phrases. . . . These two books complement one another. Together they form a definitive answer to virtually every book concerning the Holy Spirit which has appeared since these two were written in the 17th century . . ." -- Jay P. Green, Sr. (1918-2008)
Holy Spirit Gifts and Power.
*Gurnall, William (1617-1679), and John Charles Ryle (1816-1900, contributor), The Christian in Complete Armor: A Treatise of the Saint's war Against the Devil, complete and unabridged, ISBN: 0851511961 9780851511962. A Christian classic. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"Peerless and priceless; every line full of wisdom." -- C.H. Spurgeon
"If I might read only one book beside the Bible, I would choose THE CHRISTIAN IN COMPLETE ARMOUR." -- John Newton
Also praised by John Flavel and Richard Baxter.
"A beautiful feature in Gurnall's book is its richness in pithy, pointed, and epigrammatical sayings. You will often find in a line and a half some great truth, put so concisely, and yet so fully, that you really marvel how so much thought could be got into so few words.
"Solid scriptural theology, like that contained in these pages, should be valued and studied in the church. Books in which Scripture is reverently regarded as the only rule of faith and practice -- books in which Christ and the Holy Ghost have their rightful office -- books in which justification, and sanctification, and regeneration, and faith, and grace, and holiness are clearly, distinctly, and accurately delineated and exhibited -- these are the only books which do real good. Few things need reviving more than a taste for such books as these among readers." -- J.C. Ryle (1816-1900)
The Christian In Complete Armour, William Gurnall
The Christian in Complete Armour: or, A Treatise on the Saints' war With the Devil, wherein a discovery is made of the policy, power, wickedness, and stratagems made use of by that enemy of God and his people: a magazine opened, from whence the Christian is furnished with spiritual arms for the battle, assisted in buckling on his armour, and taught the use of his weapons, together with the happy issue of the whole war (1845)
*Pascal, Blaise (1623-1662), and A.J. Krailsheimer (translator), Pensees, ISBN: 0140446451 9780140446456.
"In his short lifespan, Pascal invented the prototype of the computer (la machine arithmetique), started the first public passenger service in Paris, mastered a physics problem re the vacuum, expounded his scientific and mathematical studies with such an order of brilliance that it was considered by no means inappropriate to compare him with Aristotle, engaged in vituperative and extremely effective theological polemics with the Jesuits -- and, finally, in spite of appalling ill-health and pain, attained a serene relationship with God and with his fellows, in the process producing one of the great literary masterpieces of all time, viz., the PENSEES. This volume is a work of Christian apologetics before which the most skeptical mind, indulgent flesh, and arrogant spirit, stand utterly defenseless. Not too shabby an achievement in thirty-nine years and two months!" -- Reader's Comment
Pensees: The Provincial Letters (1941)
*Bunyan, John (1628-1688), and Robert Philip (1791-1858), The Greatness of the Soul: and The Unspeakableness of the Loss Thereof; No way to Heaven but by Jesus Christ; The Strait Gate. Alternate title: THE GREATNESS OF THE SOUL, AND UNSPEAKABLENESS OF THE LOSS THEREOF: WITH THE CAUSES OF THE LOSING IT: FIRST PREACHED AT PINNERS HALL, AND NOW ENLARGED, AND PUBLISHED FOR GOOD. A Christian classic. Available (THE WORKS OF JOHN BUNYAN), on the Puritan Hard Drive. Available (THE WORKS OF JOHN BUNYAN) in The Amazing Christian Library.
"In the 1660s, Charles II, King of England, asked John Owen (1616-1683), why he went to hear the preaching of an uneducated tinker. [John Bunyan -- compiler]. Looking the King in the eye, Owen answered, 'May it please your Majesty, could I possess the tinker's ability for preaching, I would willingly relinquish all my learning'." -- Andrew Thomson, John Owen, Prince of Puritans
Owen would not have been surprised to learn that Bunyan's most influential work, PILGRIM'S PROGRESS, would be translated into more languages over the next 400 years than any book except the Bible.
The Greatness of the Soul: and The Unspeakableness of the Loss Thereof; No way to Heaven but by Jesus Christ; The Strait Gate
Pilgrim's Page: A John Bunyan Archive
This is the complete set of THE WORKS OF JOHN BUNYAN, George Offor edition, reprinted by The Banner of Truth. It is free online, and is downloadable in the following formats: HTML, RTF, TEXT, and PDF.
THE COMPLETE WORKS OF JOHN BUNYAN is also available at Project Gutenberg.
*Marshall, Walter (1628-1680), The Gospel-Mystery of Sanctification: Growing in Holiness by Living in Union With Christ, ISBN: 189277724X. Available on the Puritan Hard Drive.
The Reformation Heritage Books edition is a reprint of the 1954 edition set by Oliphants and includes an introduction by Joel R. Beeke. Also includes the author's famous sermon on "The Doctrine of Justification Opened and Applied."
See the WorldCat record for various foreign language editions.
The Gospel-Mystery of Sanctification, ISBN: 1597520543 9781597520546.
"This is by far the best book on the doctrine of Sanctification in print. It was originally written in the 17th century, but has been put into modern English with this edition. This book will help you better understand the Gospel and its power not only for our Justification, but our Sanctification as well." -- Reader's Comment
The Gospel-Mystery of Sanctification, ISBN: 1589600630 9781589600638.
"Here you will read the most closely reasoned defense of scriptural sanctification to be found anywhere. . . . Fourteen directions are given to the reader, all perfected with the aim of explaining to sincere souls what sanctification is, what it is not, and how to attain a holy walk before God. . . ." -- Jay P. Green, Sr. (1918-2008)
The Gospel-mystery of Sanctification, Opened, in Sundry Practical Directions: Suited Especially to the Case of Those who Labor Under the Guilt and Power of Indwelling Sin. To Which is Added a Sermon on Justification (1859)
*Charnock, Stephen (1628-1680), The Existence and Attributes of God. A Christian classic. Available (THE WORKS OF STEPHEN CHARNOCK, VOL. 4: THE KNOWLEDGE OF GOD), on the Puritan Hard Drive. Available in The Amazing Christian Library.
"When the essence and attributes of God are called into question, to whom else can we better go than to Stephen Charnock? . . . the study of God's attributes is not dry-as-dust theology, but is practical; that is, it leads to righteousness." -- Gordon H. Clark
Discourses Upon the Existence and Attributes of God (1853), Charnock and Symington,
The Works of the Late Rev. Stephen Charnock (1815), volume 1 of 9.
*Westminster Assembly (1643-1652), The Westminster Confession of Faith (1646), [completed and first printed in 1646, approved by the Assembly, August 27, 1647, Session 23 -- compiler], (Glasgow, Scotland: Free Presbyterian Publication [133 Woodlands Road, Glasgow G3 6LE,] 1994), ISBN: 0902506080 (case-bound), and ISBN: 0902506358 (paperback). Among the ten greatest works in the English language. Available (THE WESTMINSTER CONFESSION OF FAITH (1646) with all its subordinate documents in searchable format) on the Puritan Hard Drive. Also available (THE WESTMINSTER CONFESSION OF FAITH (1646) with all its subordinate documents in searchable format) on Reformation Bookshelf CD #1.
Westminster Confession of Faith (1646), With Scripture Proofs
The Confession of Faith, the Larger and Shorter Catechisms, With the Scripture Proofs at Large: Together With The sum of Saving Knowledge (contained in the Holy Scriptures, and held forth in the said Confession and Catechisms), and Practical use Thereof, Covenants National and Solemn League, Acknowledgment of Sins and Engagement to Duties, Directories, Form of Church-government, &c. of Public Authority in the Church of Scotland, With Acts of Assembly and Parliament, Relative to, and Approbative of the Same (1757), [the original version of 1646, prior to the changes of the "American Version" of 1789 -- compiler].
" 'The product of Puritan conflict,' stated Shedd, reaching 'a perfection of statement never elsewhere achieved.' All that learning the most profound and extensive, intellect the most acute and searching, and piety the most sincere and earnest, could accomplish, was thus concentrated in the Westminster Assembly's Confession of Faith, which may be safely termed the most perfect statement of Systematic Theology ever framed by the Christian Church,' writes Hetherington. (The History of the Westminster Assembly of Divines, p. 345).
"Concerning The Shorter Catechism, which is one of the items also included in this book, Mitchell notes: 'it is a thoroughly Calvinistic and Puritan catechism, the ripest fruit of the Assembly's thought and experience, maturing and finally fixing the definitions of theological terms to which Puritanism for half a century had been leading up and gradually coming closer and closer to in its legion of catechisms.' (Westminster Assembly: Its History and Standards, p. 431).
"THE WESTMINSTER CONFESSION OF FAITH (1646) is the greatest of all the creeds of the Christian church. The church of Christ cannot be creedless and live. Especially in an age of doubt and confusion, it is her duty to define and proclaim the one true faith. Nowhere has the Reformed church done this so effectively as in the WESTMINSTER CONFESSION, and family of documents. This book represents Reformed thinking at its purest and best. It was intended, as part of the Covenanted Reformation taking place during its compilation, to be adopted as the binding confessional standard for every individual, family, court, church, and legislature in the British Isles." -- Publisher
This is considered to be the definitive publication of the Westminster family of documents. It includes the following:
*Westminster Divines (1643-1653), The Shorter Catechism With Scripture Proofs (Carlisle, PA [P.O. Box 621, Carlisle 17013, USA]: The Banner of Truth Trust), ISBN: 0851512658. Available on the Puritan Hard Drive.
Arguably the greatest tract ever created, all factors considered.
*Westminster Shorter Catechism
"The Shorter Catechism, with the Assembly's proof texts."
Free downloadable PDF file.
"Click on any of the individual questions below to get the answer and Biblical references, as well as links to works by John Flavel, Thomas Watson, Thomas Boston, James Fisher, and John Whitecross, and others."
See also: The Westminster Confession of Faith (1646, The Westminster Standards), and Related Works: A Study Guide
*Watson, Thomas (1620-1686), Body of Divinity: Contained in Sermons Upon the Westminster Assembly's Catechism, ISBN: 0851511449. A Christian classic. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"The first book published by the Trust, this has been one of the best sellers and consistently the most useful and influential of our publications . . . It deals with the foremost doctrinal and experimental truths of the Christian faith . . . It is based on the Westminster Assembly's SHORTER CATECHISM, in which the main principles of Christianity that lie scattered in the Scriptures are brought together and set forth in the form of question and answer. This catechism is unsurpassed for its 'terse exactitude of definition' and 'logical elaboration' of the fundamentals. . . . Watson conveys his thorough doctrinal and experimental knowledge of the truth in such an original, concise, pithy, pungent, racy, rich, and illustrative style that he is rightly regarded as the most readable of the Puritans." -- Publisher
"As an introduction to Puritan theology, as a short and sweet course in Christian doctrine, as devotional reading, and as a preacher's gold-mine, Watson's work can hardly be praised too highly." -- J.I. Packer
"Contains Watson's exposition of the Westminster Shorter Catechism, excluding the Lord's Prayer and the Ten Commandments." -- GCB
Westminster Shorter Catechism Project: Body of Divinity Contained in Sermons Upon the Assembly's Catechism by the Rev. Thomas Watson
Westminster Shorter Catechism With Proof Texts
The Complete Scripture Index to the Westminster Confession (1646), Larger and Shorter Catechisms. Alternate title: SCRIPTURE INDEX TO THE WESTMINSTER STANDARDS. Available on Library of Presbyterian Heritage Publications and Protestant Heritage Press. Available on the Puritan Hard Drive.
The Complete Scripture Index to the Westminster Confession (1646), Larger and Shorter Catechisms.
Westminster Shorter Catechism Project
"Click on any of the individual questions below to get the answer and Biblical references, as well as links to works by John Flavel, Thomas Watson, Thomas Boston, James Fisher, and John Whitecross, and others."
Watson, A Body of Practical Divinity Sermons on the Shorter Catechism of the Westminster Assembly, also Select Sermons on Various Subjects, Together With The Art of Divine Contentment, and Christ's Various Fulness (1859)
Bordwine, James, A Guide to the Westminster Standards: Confession of Faith and Larger Catechism (Unicoi, TN: (The Trinity Foundation, 1996), ISBN: 0940931303 9780940931305.
Includes a unique, 100-page topical index to both the Confession and the Catechism.
*Watson, Thomas (1620-1686), The Ten Commandments, ISBN: 0851516815. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"In this book Watson continues his exposition of the SHORTER CATECHISM drawn up by the Westminster Assembly. Watson was one of the most popular preachers in London during the Puritan era . . . The series of three volumes, of which this is the second (the BODY OF DIVINITY is first and THE LORD'S PRAYER third), makes an ideal introduction to Puritan literature. There are few matters about which the Puritans differ more from present-day Christians than in their assessment of the importance of the Ten Commandments. The Commandments, they held, are the first thing in Christianity which the natural man needs to be taught and they should be the daily concern of the Christian to the last. In this book Watson examines the moral law as a whole as well as bringing out the meaning and force of each particular commandment. In view of the important function of the law in Christian life and evangelism, this is a most valuable volume." -- Publisher
"Excellent study. Highly recommended for personal and group study. The need for understanding the Law of God is always of great importance for the Christian. Watson is an excellent expositor of it." -- GCB
"The most famous commentary on the Ten Commandments was by Lancelot Andrews (1555-1626), a huge folio." -- Jay P. Green, Sr. (1918-2008)
The Ten Commandments, Thomas Watson
Westminster Shorter Catechism Project
"Click on any of the individual questions below to get the answer and Biblical references, as well as links to works by John Flavel, Thomas Watson, Thomas Boston, James Fisher, and John Whitecross, and others."
*Watson, Thomas (1620-1686), The Lord's Prayer, ISBN: 0851511457. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"Watson's three works on the WESTMINSTER SHORTER CATECHISM is concluded by his exposition of the Lord's Prayer. In this book he analyses in detail the Preface to the prayer and the six petitions. His treatment of the second petition ('thy Kingdom come'), is exceptionally full and illuminating. This book affords instruction and practical help to praying Christians." -- Publisher
"A full and powerful Puritan exposition of the Lord's Prayer. So excellent that it may be without equal." -- GCB
"A part of the writer's famous BODY OF DIVINITY. An excellent exposition combining sound doctrine with practical application." -- Cyril J. Barber
The Lord's Prayer, Thomas Watson
Westminster Shorter Catechism Project
"Click on any of the individual questions below to get the answer and Biblical references, as well as links to works by John Flavel, Thomas Watson, Thomas Boston, James Fisher, and John Whitecross, and others."
*Watson, Thomas (1620-1686), The Doctrine of Repentance, ISBN: 0851515215. A Christian classic. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"Knowing what repentance is, and actually repenting are essentials to true Christianity. Jesus Christ himself said that if we do not repent, we will perish! It is vital, therefore, to read and study what Scripture has to say about this theme.
"Few better guides have existed in this or any other language. . . . He was a master of both Scripture and the human heart, and wrote with a simplicity and directness that keeps his work fresh and powerful for the twentieth century." -- Publisher
The Doctrine of Repentance,Thomas Watson
The Doctrine of Repentance, Thomas Watson
The Doctrine of Repentance, Thomas Watson
The Doctrine of Repentance, Thomas Watson (excerpts)
*Shields, Alexander (1660?-1700), A Hind let Loose, or An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ With the True State Thereof in all its Periods. Together With a Vindication of the Present Testimony Against Popish, Prelatical, and Malignant Enemies of That Church, as it is now Stated, for the Prerogatives of Christ, Privileges of the Church, and Liberties of Mankind; and Sealed by the Sufferings of a Reproached Remnant of Presbyterians There, Witnessing Against the Corruptions of the Time: Wherein Several Controversies of Greatest Consequence are Enquired Into, and in Some Measure Cleared; Concerning Hearing of the Curates, Owning of the Present Tyranny, Taking of Ensnaring Oaths and Bonds, Frequenting of Field-Meetings, Defensive Resistance of Tyrannical Violence, With Several Other Subordinate Questions Useful for These Times, 1797, 1744, 1687. A Christian classic. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #2, #26. Available in The Amazing Christian Library.
"First printed in 1687 (near the end of the 'killing times'), we have used the 1797 edition for this rare bound photocopy because all of the Latin has been translated into English (an obvious improvement for English readers). This rare Covenanter classic, concerning Calvinistic political philosophy and tactics of civil resistance, is comparable to Samuel Rutherford's LEX, REX; in fact it could rightly be referred to as 'Lex, Rex, Volume Two.' It is solidly in the line of John Knox's teachings on civil disobedience and addresses numerous topics that are relevant to today's Christian. 'In A HIND LET LOOSE, Shields justified the Cameronian resistance to royal absolutism and the divine right of kings. He argued that government is divinely ordained, but the people are entitled to bring a king to judgement for wrongdoing. Parliament is commissioned by the people to oversee the nation's affairs, but the compact between the people and their rulers does not entail a forfeiture of the people's power to depose tyrants and confer authority on someone else. Government is by consent, and must justify itself to the consciences of the people. God has given men the right of self defence, and this extends to a right not only passively to resist, but also to kill relentless persecutors' writes Isbell in the DICTIONARY OF SCOTTISH CHURCH HISTORY AND THEOLOGY, p. 773. Controversial chapter titles include: 'Concerning Owning of Tyrants Authority;' 'Defensive Arms Vindicated;' 'Of Extraordinary Execution of Judgement by Private Men;' and 'Refusing to Pay Wicked Taxation Vindicated.' This book sets forth the Crown rights of King Jesus, against all usurpers in both church and state, giving a history of some of faithful sufferings endured by the elect, in maintaining this truth. It bears testimony against 'the popish, prelatical and malignant enemies' of Christ and proclaims the only true basis of liberty for mankind. 'The matter is argued with a vast abundance of Biblical illustration, and with much reference to Reformation and Puritan divines. It should be consulted, if practicable, by all who wish fully to understand the inner spirit of the Covenanting Movement,' writes Purves in FAIR SUNSHINE. (p. 202). Isbell interestingly notes that Shields was once 'amanuensis to the English Puritan John Owen'." -- Publisher
A Hind let Loose; Or An Historical Representation of the Testimonies of the Church of Scotland. . . . by Mr. Alexander Shields, Minister of the Gospel, in St. Andrews
A Hind let Loose: or, An Historical Representation of the Testimonies of the Church of Scotland, for the Interest of Christ: With the True State Thereof in all its Periods, Alexander Shields
Brutus, Junius, The Covenant Between God and Kings, from A DEFENSE OF LIBERTY
*Boston, Thomas (1676-1732), The Crook in the Lot: The Sovereignty of God in the Trials, Tribulations, and Troubles of This Life. Alternate title: THE SOVEREIGNTY AND WISDOM OF GOD DISPLAYED IN THE AFFLICTIONS OF MEN, TOGETHER WITH A CHRISTIAN DEPORTMENT UNDER THEM. BEING THE SUBSTANCE OF SEVERAL SERMONS ON ECCLES. VII. 13. [Ecclesiastes 7:13], PROV. XVI. 19. [Proverbs 16:19], and I PET. V. 6 [1 Peter 5:6]. TO WHICH ARE ADDED SOME SERMONS ON THE NATURE OF CHURCH-COMMUNION, FROM I COR. X. 17 [1 Corinthians 10:17], 195 pages, ISBN: 1573581372. A Christian classic. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"In this book, Thomas Boston explains how the sovereignty and wisdom of God is displayed in the afflictions of men. In his approach to this difficult subject, he is both theologically precise and pastorally tender. Boston does not commit the error of needlessly trying to protect God's reputation, nor does he go to the opposite extreme of making God a compassionate but helpless bystander. Rather, Boston brings God right into the mix of even the most disastrous events, and shows how He is actively involved in both the events and their resolution. Let the wisdom of the ages be a salve during this time of crisis and bewilderment. May the God of all comfort be your comfort in troubled times.
"When calamity and disaster strike as it did on September 11th, many people begin to ask, "Where is God?" and "Why did God allow this to happen?" These are the very questions Thomas Boston addresses in this timeless book. This book includes an introduction and a study guide to maximize the impact of this classic work.
"Thomas Boston (1676-1732), was a Scottish Presbyterian minister. He studied at the University of Edinburgh and was a recognized Hebrew scholar. His main pastorate was at Ettrick, Selkirkshire, where he was installed in 1707. His most noted works are THE CROOK IN THE LOT and HUMAN NATURE IN ITS FOURFOLD STATE." -- Publisher
"At Monergism Books we view this as one of the top five Christian books ever written . . . What captures our attention first and foremost of this book is how it is so saturated in Scripture. After reading this, no one will be able to deny God meticulously ordaining everything that comes to pass nor fail to see the great comfort there is in this truth . . . THE CROOK IN THE LOT is introduced to us by J.I. Packer." -- Publisher, describing the Monergism edition
The Crook in the Lot: or, The Sovereignty and Wisdom of God in the Afflictions of men
*Howie, John (1735-1793), The Scots Worthies. Biographia Scoticana: or, A Brief Historical Account of the Lives, Characters, and Memorable Transactions of the Most Eminent Scots Worthies . . . Also, an Appendix, Containing a Short Historical Hint of the Wicked Lives . . . of the . . . Apostates and . . . Persecutors in Scotland . . . 2nd edition, corrected and enlarged, 1781. A Christian classic. Available (PDF and MP3 audio files) on the Puritan Hard Drive. Available (PDF file) on Reformation Bookshelf CD #1, #10. Available (22 MP3 audio files) on Reformation Bookshelf CD #1-30 and at AudioSermons.com.
"Most commonly known as SCOTS WORTHIES, this edition contains Howie's footnotes (defending the Covenanters), and Howie's appendix titled 'The Judgment and Justice of God' (which chronicles God's judgments upon Reformation apostates and those who persecuted the Covenanters). It is the only edition in print which contains both these sections intended for publication by the author (as later editors often removed either one or both of these parts of this book). BIOGRAPHIA SCOTICANA covers the history of 'noblemen, gentlemen, ministers and others from Mr. Patrick Hamilton, who was born about the year of our Lord 1503, and suffered martyrdom at St. Andrews, Feb., 1527, to Mr. James Renwick, who was executed in the Grass-market of Edinburgh, Feb. 17, 1688. Together with a succinct account of the lives of other seven eminent divines, and Sir Robert Hamilton of Preston, who died about, or shortly after the Revolution.' This is one of our best history books (over 700 pages), covering all of the major Scottish Reformers. Howie summarizes his book as follows: 'The design of the following was to collect, from the best authorities, a summary account of the lives, characters, and contendings, of a certain number of our most renowned SCOTS WORTHIES, who, for their faithful services, ardent zeal, constancy in sufferings, and other Christian graces and virtues, deserve honourable memorial in the Church of Christ; and for which their names have been, and will be savoury to all the true lovers of our Zion, while Reformation principles are regarded.' Furthermore, the momentous nature of the struggles chronicled in this book are succinctly noted when Howie writes: 'the primitive witnesses had the divinity of the Son of God, and an open confession of Him, for their testimony. Our reformers from Popery had Antichrist to struggle with, in asserting the doctrines of the Gospel, and the right way of salvation in and through Jesus Christ. Again, in the reigns of James VI. and Charles I., Christ's REGALIA, and the divine right of Presbytery, became the subject matter of their testimony. Then, in the beginning of the reign of Charles II. (until he got the whole of our ancient and laudable constitution effaced and overturned), our Worthies only saw it their duty to hold and contend for what they had already attained unto. But, in the end of this and the subsequent tyrant's reign, they found it their duty (a duty which they had too long neglected), to advance one step higher, by casting off their authority altogether, and that as well on account of their manifest usurpation of Christ's crown and dignity, as on account of their treachery, bloodshed, and tyranny . . . which may be summed up. The Primitive martyrs sealed the prophetic office of Christ in opposition to Pagan idolatry. The reforming martyrs sealed His priestly office with their blood, in opposition to Popish idolatry. And last of all, our late martyrs have sealed His kingly office with their best blood, in despite of supremacy and bold Erastianism. They indeed have cemented it upon His royal head, so that to the world's end it shall never drop off again.' Moreover, the importance of this book can be clearly seen when Johnston, in TREASURY OF THE SCOTTISH COVENANT, reports that, Walter Scott refers to Howie as 'the fine old chronicler of the Cameronians'. . . Howie's book has been for upwards of a century a household word, occupying a place on the shelf beside THE BIBLE and THE PILGRIM'S PROGRESS.' Written for God, country and the covenanted work of Reformation. Stirring history!" -- Publisher
An alternative edition that also contains the appendix, Biographia Scoticana: or, A Brief Historical Account of the Lives, Characters, and Memorable Transactions of the Most Eminent Scots Worthies, Noblemen, Gentlemen, Ministers and Others . . . With an Appendix, Containing a Short Historical Account of the Wicked Lives and Miserable Deaths of Some of the Most Bloody Persecutors in Scotland, 1836.
An Appendix, Containing a Short Historical Hint of the Wicked Lives and Miserable Deaths of Some of the Most Remarkable Apostates and Bloody Persecutors in Scotland From the Reformation to the Revolution
This is the Appendix to THE SCOTS WORTHIES. BIOGRAPHIA SCOTICANA, 2nd edition, corrected and enlarged, 1781.
See also: A CLOUD OF WITNESSES FOR THE ROYAL PREROGATIVES OF JESUS CHRIST BEING THE LAST SPEECHES AND TESTIMONIES OF THOSE WHO HAVE SUFFERED FOR THE TRUTH IN SCOTLAND SINCE . . . 1680 and JOHN FOXE'S BOOK OF MARTYRS. ACTES AND MONUMENTS OF MATTERS MOST SPECIALL AND MEMORABLE. Available from: http://www.johnfoxe.org. Implemented by the Humanities Research Institute, University of Sheffield, England, and published by HRI Online Publications, Sheffield, 2011, Version 2.0, ISBN: 9780954260864.
*Reformed Presbytery in North America (Steelite), David Steele (1803-1887), John Thorburn (1730?-1788), John Courtass (d. 1795), et al., Act, Declaration, and Testimony, for the Whole of the Covenanted Reformation, as Attained to, and Established in, Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive. As, Also, Against all the Steps of Defection From Said Reformation, Whether in Former or Later Times, Since the Overthrow of that Glorious Work, Down to This Present day (1876), (Philadelphia, PA: Printed by Rue and Jones, 1876), a new edition of the Ploughlandhead Testimony of 1761, the subordinate standard of the original "Steelite" Reformed Presbytery that was constitutes in 1840. Available (the 1850 edition only) on the Puritan Hard Drive. Available (the 1850 edition only) on Reformation Bookshelf CD #1.
"And now, when time has proved that more recent Testimonies, Terms, and Covenants, have failed to preserve either unity or uniformity among those who framed them; it cannot be unseasonable to re-exhibit the original ACT, DECLARATION, AND TESTIMONY, which has been justly characterized as 'the most profoundly reasoned document ever emitted by the Reformed Presbyterian Church'." -- The Reformation Advocate Magazine, Vol. I, No. 8, December, 1875, page 267
"Upholds the original work of the Westminster Assembly and testifies to the abiding worth and truth formulated in the Westminster family of documents. Upholds and defends the Crown Rights of King Jesus in Church and State, denouncing those who would remove the crown from Christ's head by denying His right to rule (by His law), in both the civil and ecclesiastical spheres. Testifies to the received doctrine, government, worship, and discipline of the Church of Scotland in her purest (reforming) periods. Applies God's Word to the Church's corporate attainments 'with a judicial approbation of the earnest contendings and attainments of the faithful, and a strong and pointed judicial condemnation of error and the promoters thereof.' (The Contending Witness magazine, Dec. 17/93, p. 558). Shows the church's great historical victories (such as the National and Solemn League and Covenant, leading to the Westminster Assembly), and exposes her enemies actions (e.g. the Prelacy of Laud; the Independency, sectarianism, covenant breaking and ungodly toleration set forth by the likes of Cromwell [and the Independents that conspired with him]; the Erastianism and civil sectarianism of William of Orange, etc.). It is not likely that you will find a more consistent working out of the principles of Calvinism anywhere. Deals with the most important matters relating to the individual, the family, the church and the state. Sets forth a faithful historical testimony of God's dealings with men during some of the most important days of church history. A basic text that should be mastered by all Christians." -- Publisher
Act, Declaration, and Testimony (1876)
Act, Declaration and Testimony, 1761 (edition of 1876)
"Compared with the 1777 edition, Philadelphia. We hereby certify that this is a true edition of the ORIGINAL JUDICIAL TESTIMONY, emitted by the Reformed Presbytery at Ploughlandhead, Scotland, 1761; together with the Supplements adopted by the Reformed Presbytery at this date, June 2d, 1876. [Signed -- compiler] David Steele, James Campbell, Robert Clyde, Robert Alexander, Committee.
*Reformed Presbytery of North America "Steelite" (David Steele [1803-1887], James Campbell, Thomas Sproull, James Fulton), A Short Vindication of our Covenanted Reformation, 2nd Edition, Revised, and Enlarged by a Committee of the Reformed Presbytery ("Circular" and "Review" prefixed), 1879, 50 pages. Available on the Puritan Hard Drive. Also available on Reformation Bookshelf CD #2 (also #1, #25, and #30).
"Until the church comes to terms with what is written in this book it will remain weak and divided. Covenant breakers will not prosper, as this rare item demonstrates from both Scripture and history. The power packed ordinance of covenanting (the National and Solemn League and Covenant in particular), was foundational to the second Reformation and the work of the Westminster Assembly. 'By the National Covenant our fathers laid Popery prostrate. By the Solemn League and Covenant they were successful in resisting prelatic encroachments and civil tyranny. By it they were enabled to achieve the Second Reformation . . . They were setting up landmarks by which the location and limits of the city of God will be known at the dawn of the millennial day . . . How can they be said to go forth by the footsteps of the flock, who have declined from the attainments, renounced the covenants and contradicted the testimony of 'the cloud of witnesses. . . . All the schisms (separations) that disfigure the body mystical of Christ . . . are the legitimate consequences of the abandonment of reformation attainments, the violation of covenant engagements.' If you are interested in knowing how to recognize a faithful church (or state), when and why to separate from unfaithful institutions, who has held up the standard of Covenanted Reformation attainments and who has backslidden (and why), what it means to subscribe to the Westminster Confession (1646), (and why most that say they do so today do not have any idea of what that means), and much more concerning individual, family, church and civil, individual, family, church and civil duties, this is one of the best books you will ever lay your hands on. It chronicles 'some instances of worldly conformity and mark(s) some steps of defection from our 'covenanted unity and uniformity,' noting how 'it is necessary to take a retrospect of our history for many years; for we did not all at once reach our present condition of sinful ignorance and manifold apostasy.' Presbyterian and the Reformed churches lay under the heavy hand of God's judgement in our day, because of the very defections noted throughout this fine work. 'We heard (hear) from various quarters the cry, "maintain the truth, stand up for the principles of the Second Reformation"; and yet many of those who are the most loud in uttering this cry, appear desirous to bury in oblivion those imperishable national and ecclesiastical deeds, by which the church and kingdom of Scotland became 'married to the Lord.' Are we married to the Lord, or have we thrown off the covenants of our forefathers; are we the chaste bride of Christ, or a harlot who is found in the bedchambers of every devilish suitor (whether ecclesiastical or civil), who tempts us with the favors of this world? Let us cry out, as with 'the noble Marquis of Argyle, upon the scaffold,' when he said, 'God hath tied us by covenants to religion and reformation. These that were then unborn are yet engaged, and it passeth the power of all the magistrates under heaven to absolve them from the oath of God. They deceive themselves, and it may be, would deceive others, who think otherwise.' Not for the weak of heart." -- Publisher
A Short Vindication of our Covenanted Reformation, Reformed Presbytery
*M'Crie (McCrie), Thomas (1772-1835), Statement of the Difference . . . Particularly on the Power of Civil Magistrates Respecting Religion, National Reformation, National Churches, and National Covenants, 1871. Alternate title: STATEMENT OF THE DIFFERENCE BETWEEN THE PROFESSION OF THE REFORMED CHURCH OF SCOTLAND, AS ADOPTED BY SECEDERS, AND THE PROFESSION CONTAINED IN THE NEW TESTIMONY AND OTHER ACTS LATELY ADOPTED BY THE GENERAL ASSOCIATE SYNOD. A Christian classic. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #25. Available in The Amazing Christian Library.
" 'The ablest exposition in the English language of the Establishment Principle . . . Dr. (George) Smeaton describes the Statement as a masterly defense of the principles of establishments as Scripture truth: and the most complete vindication ever given to the world of the position occupied by the Reformed Church of Scotland, on the whole subject of national religion and the magistrates legitimate power in promoting it. 'The same thoroughness,' wrote the late Rev. D. Beaton, 'which gave such abiding value to his great biography of Knox, is shown in this, his less known work . . . Dr. McCrie in his STATEMENT shows that all the Confessions of the Protestant and Presbyterian Churches of the Reformation, both in Britain and on the Continent of Europe, held and maintained the Establishment Principle. 'These harmoniously agree,' he writes, 'in declaring as with one mouth that civil authority is not limited to the secular affairs of men, and that the public care and advancement of religion is a principle part of the official duty of magistrates.' He goes on to give extracts from THE CONFESSION OF HELVETIA; THE CONFESSION OF BOHEMIA; THE CONFESSION OF SAXONY; THE FRENCH CONFESSION; THE BELGIC OR DUTCH CONFESSION; THE CONFESSION OF THE ENGLISH CONGREGATION IN GENEVA; THE SCOTS CONFESSION AND THE WESTMINSTER CONFESSION OF FAITH (1646). 'Such is the harmony of doctrine in the Protestant churches on this head,' he remarks, 'expressed in their confessions and public formularies drawn from the Word of God; a harmony which deserves great attention, and from which none should rashly depart' (as cited in CHRIST'S KINGSHIP OVER THE NATIONS by C.J. Brown). Concerning the doctrine of national obedience to Christ, M'Crie demonstrates in the most convincing way that there are few doctrines 'of the practical kind, in which the best interests of mankind and the general state of religion in the world, are more deeply concerned, than in the right and wrong determination of this question.' Contains an excellent preface by George Smeaton. Considered one of the definitive works on Church/State relations, defending the historic Reformed position. An extremely rare and very expensive item if located as a rare book." -- Publisher
Brief View of the Evidence for the Exercise of Civil Authority About Religion
*Wylie, Samuel B. (1773-1852), The two Sons of oil; or, The Faithful Witness for Magistracy and Ministry Upon a Scriptural Basis. A Christian classic. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #13, #26.
"A Covenanter classic opening Revelation 11:3,4 and Zechariah 4:14. It has been hailed as the 'best presentation of the position of the Covenanter Church that has been written.' Noting that the 'time has been, when the whole body of Presbyterians, in Scotland, England, and Ireland, unanimously subscribed' to these principles, 'for civil and ecclesiastical reformation' and that thousands bled and died for the glorious covenanted cause of civil and ecclesiastical reformation; Wylie sets out to explain and defend 'that cause. Not because it is an ancient cause; not because many have sealed it with their blood; but, because,' as he says, 'I thought it the doctrine of the Bible, and the cause of Christ.' This book explains how to tell if a government (especially a civil government), is faithful to Christ and thus to be obeyed for conscience's sake. It also gives direction regarding when and how to resist (and disassociate), yourself from governments which get their power from 'the beast.' Moreover, this book gives clear testimony as to what the Bible requires of civil magistrates, noting 'that civil rulers should exercise their power in protecting and defending the religion of Jesus.' It also gives plain reasons why dissent from the government of the United States (and other covenant breaking nations), is the legitimate Scriptural pattern." -- Publisher
The two Sons of oil; or, The Faithful Witness for Magistracy and Ministry Upon a Scriptural Basis, Samuel B. Wylie
The two Sons of oil, or, The Faithful Witness for Magistracy and Ministry Upon a Scriptural Basis (1850), Samuel Brown Wylie and James McLeod Willson
*McLeod (M'Leod), Alexander (1774-1833), Lectures Upon the Principal Prophecies of the Revelation, 1814. Alternate title: WHO IS ANTICHRIST (666) OR, LECTURES UPON THE PRINCIPAL PROPHECIES OF THE REVELATION, 1814. A Christian classic. Available on the Puritan Hard Drive. Available on Reformation Bookshelf CD #12. Available in The Amazing Christian Library.
"M'Leod, a Reformed Presbyterian, here defends (in 480 pages), classic historicist Reformation eschatology from the book of Revelation. David Steele, in his massive NOTES ON THE APOCALYPSE commends this work numerous times. Steele writes, 'the best works to be obtained as helps to understand the prophetic parts of scripture, will be found in the labors of those who, from age to age, have obeyed the gracious call of Christ' -- who have 'come out from mystic Babylon,' from the Romish communion, from the mother and her harlot daughters, and who have associated more or less intimately with the 'witnesses.' Among these may be consulted with profit the works of Durham, Mason and M'Leod. (p. 312). The late Rev. Alexander M'Leod, D.D., who had the works of learned predecessors before him, has successfully corrected many of their misinterpretations in his valuable publication, entitled LECTURES UPON THE PRINCIPAL PROPHECIES OF THE REVELATION. At the time when he wrote that work, he possessed several advantages in aid of his own expositions. He had access to the most valuable works which had been issued before that date (1814). He was then in the vigor of youthful manhood; and he was also comparatively free from the trammels which in attempts to expound the Apocalypse, have cramped the energies of many a well disciplined mind, 'political partialities.' At the time of these profound studies, he occupied a position 'in the wilderness,' from which as a stand point, like John in Patmos, he could most advantageously survey the passing scenes of providence with the ardor of youthful emotion, and with unsullied affection for his divine master . . . expressing my obligations to the Doctor's labors, 'to whose system of interpretation as well as to most of his details, I cheerfully give my approbation in preference to all other expositors' whose works it has been in my power to consult. (pp. 317-19). Doctor M'Leod and Mr. Faber I consider among the best expositors of the prophecies on which they severally wrote . . . On material points they have shed much light where those who preceded them left the reader in darkness, or involved him in perplexing labyrinths. Faber preceded M'Leod, and the latter availed himself of all the aid furnished by the former; yet till the 'mystery of God shall be finished,' his people will be receiving accessions of light from the 'sure word of prophecy.' (p. 321). I can again cordially recommend to his attention the LECTURES of Doctor M'Leod, ''as the best exposition of those parts of the Apocalypse of which he treats,'' that has come under my notice.' (p. 324). But Steele is not shy about pointing out that 'the principal defect pervading the LECTURES, and one which most readers will be disposed to view in an opposite light, appears to be, a charity 'too broad,' a catholicity 'too expansive,' to be easily reconciled with a consistent position among the mystic witnesses. Their author, however, deriving much information from the learned labors of English prelates on prophecy, could not 'find in his heart' to exclude them from a place in the ''honorable roll of the witnesses.'' I am unable to recognize any of those who are in organic fellowship with the ''eldest daughter of Popery,'' as entitled to rank among those who are symbolized as ''clothed in sackcloth.'' The two positions and fellowships appear to be obviously incompatible and palpably irreconcilable. It is true that there have been and still are in the English establishment divines who are strictly evangelical; but the reigning Mediator views and treats individuals, as he views and treats the moral person with which individuals freely choose to associate; and we ought to have the mind of Christ. (1 Corinthians 2:16, p. 322-23, bold emphases added throughout). Notwithstanding a few shortcomings, this is probably the best book available (at present), on the book of Revelation." -- Publisher
Lectures Upon the Principal Prophecies of the Revelation (1814)
Lectures Upon the Principal Prophecies of the Revelation
*McLeod (M'Leod), Alexander (1774-1833), Messiah: Governor of the Nations of the Earth: A Discourse. Available (MESSIAH: GOVERNOR OF THE NATIONS OF THE EARTH) on the Puritan Hard Drive. Available (MESSIAH: GOVERNOR OF THE NATIONS OF THE EARTH) on Reformation Bookshelf CD #25. Available
(MESSIAH: GOVERNOR OF THE NATIONS OF THE EARTH and THE WRITTEN LAW, OR THE LAW OF GOD REVEALED IN THE SCRIPTURES, BY CHRIST AS MEDIATOR; THE RULE OF DUTY TO CHRISTIAN NATIONS TO CIVIL INSTITUTIONS) at Covenanter.org. Available (the pamphlet, MESSIAH: GOVERNOR OF THE NATIONS OF THE EARTH, which includes THE WRITTEN LAW, OR THE LAW OF GOD REVEALED IN THE SCRIPTURES, BY CHRIST AS MEDIATOR) at Covenanter and Reformed Presbyterian Pamphlets.
"The doctrine of the Mediatorial Reign of Christ has formed the subject of those principles accounted distinctive to the Reformed Presbyterian Church. Christ's kingship over the nations and the implications of this doctrine will not be popular amongst a people deeply compromised with the spirit of the age. The prescription may seem tough, but the results of centuries of ignoring this doctrine have left the church effete and gutted when it comes to addressing matters concerning church and state relations. In the various modern debates one viewpoint has been left out, and it is the only one which presents a serious and rigorous biblical vision -- the Covenanter position on civil government.
"In the first discourse, Alexander McLeod explains the biblical basis and the importance of professing that Christ is the head over all nations. McLeod moves from an explanation of what is meant by confessing that Christ rules as Mediator, to a discussion of his administrations as ruler over the nations. Afterward he addresses numerous objections that are raised against the doctrine, in which he explains many finer points respecting Christ's Mediatorial administration.
"The second discourse, THE WRITTEN LAW, by Dr. James Renwick Willson (1780-1853), takes up a number of matters of great practical concern and application of the doctrine of this Mediatorship over the nations. Willson is particularly concerned with the place of the written law of God in the constitution of civil governments. Willson often courts controversy, and does not shy away from consistency. It is a blueprint for how things ought to be, if we would submit to Christ as a nation." -- Publisher
Messiah, Governor of the Nations of the Earth
Willson, James Renwick, The Written Law, or The Law of God Revealed in the Scriptures, by Christ as Mediator; The Rule of Duty to Christian Nations to Civil Institutions
Covenanter and Reformed Presbyterian Pamphlets
*Brown, John (of Edinburgh, 1784-1858), Discourses and Sayings of our Lord Jesus Christ, 3 volumes, ISBN: 0851515819 (one ISBN for the set of 3 volumes). A Christian classic. Available on the Puritan Hard Drive.
"Spurgeon says of this great commentary: 'Of the noblest order of exposition. Procure it.' Elsewhere in COMMENTING AND COMMENTARIES, he wrote, 'Dr. Brown's work must be placed among the first of the first-class. He is a great expositor.' Again, 'Brown is a modern Puritan. All his expositions are of the utmost value.'
"These volumes cover much of the Gospel of John, plus many portions of the other three Gospels. In them he reveals his encyclopedic mind, and a profound regard for the Bible and the very Word of God. In addition, it is seen why it was said that he had the best clerical library in the whole nation of Scotland.
"There is little doubt in the mind of this reviewer that any reader of these volumes will become possessor of myriads of new insights into the Scriptures, and what they reveal of our God and Saviour, Jesus Christ. It is indispensable to the student of the Gospels." -- Jay P. Green, Sr. (1918-2008)
"Based upon the revised and enlarged edition of 1852. Rich in thought. Pastors will appreciate the writer's application of spiritual truths to the needs of men and women." -- Cyril J. Barber
Recommended for daily devotions, as are all the books in the listing of "Books Considered to be Among the ten Greatest in the English Language."
Discourses and Sayings of our Lord Jesus Christ: Illustrated in a Series of Expositions, 1854, Vol. 1 of 2.
Discourses and Sayings of our Lord Jesus Christ, Vol. 2 of 2.
Discourses and Sayings of Our Lord Jesus Christ, Illustrated in a Series of Expositions. . . . by John Brown, published 1856 [Complete in 2 volumes. New York: Robert Carter and Brothers], original from the University of Michigan, digitized Feb. 17, 2006.
This University of Michigan digitized edition, that appears in Google Books, is available in paper from two publishers: (Gardners Books, 2006), and (Hard Press, November 26, 2007).
Both volume are "produced from digital images created through the University of Michigan University Library's preservation reformatting program." -- Publisher
*Symington, William (1795-1862), Messiah the Prince or, The Mediatorial Dominion of Jesus Christ, ISBN: 0966004434 0921148054. The 1884 edition is available on the Puritan Hard Drive. Also available on Reformation Bookshelf CD #13, #25, and #26.
"It is the standard work on the kingdom of God in English! There is nothing else like it." -- Publisher
"It was deemed essential to the salvation of men that their Redeemer should possess the powers at once of a prophet, a priest, and a king. These offices, while essentially distinct, are necessarily and inseparably connected with one another. Such a union has been by some utterly denied; and its denial has laid foundation for some capital errors, which have exerted a pernicious influence on the Christian church. By others it has been criminally overlooked; and the neglect with which it has been treated has occasioned vague and conflicting conceptions regarding the great work of man's deliverance from sin and wrath by the mediation of the Son of God." -- William Symington
"It is the standard work on the kingdom of God in English! There is nothing else like it; it is one-of-a kind! It covers the necessity, reality, and qualifications of Christ's dominion over not only the church, but all nations too. Anything less is to rob Christ of His magnificent, majestic, mediatorial glory -- for He is the King of kings and Lord of lords. 'While books on the priestly work of the Redeemer, and especially on the Atonement, are numerous,' notes the introduction to the American edition, 'no formal and exhaustive discussion of the kingly office of the Messiah . . . and its application to various classes of moral agents is elsewhere to be found . . . It is cause for satisfaction that the only treatise, as yet, upon this subject, is a work of signal ability, lucid in arrangement, reverent in spirit, and with hardly an exception, sound and judicious in its conclusion. Its very merits are probably, in part, the reason why no other work on the same subject has appeared, and until it is supplanted by a better work -- an event not likely soon to occur -- it will have a value peculiar to itself'." -- Publisher
Chapters include "The Necessity of the Mediatorial Dominion," "The Universality of the Mediatorial Dominion," "The Mediatorial Dominion Over the Church," and "Over the Nations," plus much more.
Symington, William, Messiah the Prince or, The Meditorial Dominion of Jesus Christ (1881)
Symington, William, Messiah the Prince or, The Mediatorial Dominion of Jesus Christ, William Symington
Symington, William, Messiah the Prince or, The Mediatorial Dominion of Jesus Christ
*Roberts, William Louis (1798-1864), The Reformed Presbyterian Catechism, ISBN: 0524065543 9780524065549. A Christian classic. Considered to be among the ten greatest books in the English language. Available on the Puritan Hard Drive. Available from ATLA 1991-2638.
A magnificent catechism that sets forth the Crown Rights of The King of Glory and Lord of Lords. It also presents incontrovertible evidence that the United States Constitution is not a Christian document, and that it is, in fact, a slavery document.
"A manual of instruction, drawing from such notable authors as William Symington and J.R. Willson, presenting 'arguments and facts confirming and illustrating the 'Distinctive Principles' of the Reformed Presbyterian Church. Chapters deal with: 'Christ's Mediatorial Dominion in General;' Christ's Exclusive Headship Over the Church;' 'The Supreme and Ultimate Authority of the Word of God in the Church;' Civil Government, the Moral Ordinance of God;' Christ's Headship Over the Nations;' 'The Subjection of the Nations to God and to Christ;' The Word, or Revealed Will of God, the Supreme Law in the State;' 'The Duty of Nations, in Their National Capacity, to Acknowledge and Support the True Religion:' 'The Spiritual Independence of the Church of Christ:' 'The Right and Duty of Dissent From an Immoral Constitution of Civil Government;' 'The Duty of Covenanting, and the Permanent Obligations of Religious Covenants;' 'The Application of These Principles to the Governments, Where Reformed Presbyterians Reside, in the Form of a Practical Testimony;' and finally 'Application of the Testimony to the British Empire. . . '." -- Publisher
Reformed Presbyterian Catechism, William L. Roberts D.D.
On the Mediatorial Dominion of The Lord Jesus Christ, excerpted from THE REFORMED PRESBYTERIAN CATECHISM.
The Exclusive Headship of The Lord Jesus Christ Over the Church of God, excerpted from THE REFORMED PRESBYTERIAN CATECHISM.
Civil Government the Moral Ordinance of God, excerpted from THE REFORMED PRESBYTERIAN CATECHISM.
On Christ's Headship Over the Nations, excerpted from THE REFORMED PRESBYTERIAN CATECHISM.
The Subjection of the Nations to God and to Christ, excerpted from THE REFORMED PRESBYTERIAN CATECHISM.
See also: The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration, Secret Proceedings and Debates of the Constitutional Convention; Conspiracy in Philadelphia: The Origins of the U.S. Constitution, and A Theological Interpretation of American History.
*Bastiat, Frederic (1801-1850), The Law.
"Full of truths that are not merely relevant, but are absolutely vital to our future." -- Dick Armey
"If ever there was a concise and powerful argument for defending Liberty and the Law against every social engineer, this has to be it (only 75 pages!). Bastiat is a master of words and the analogy. Every lover of freedom who wishes to get a nutshell understanding of why Liberty and Law matters ought to read this book. . . ." -- Reader's Comment
The Law (1964)
*Bonar, Horatius (1808-1889), The Everlasting Righteousness, or How Shall man be Just With God? A Christian classic.
"First published in 1874, THE EVERLASTING RIGHTEOUSNESS, may be the best book on the doctrine of justification by faith alone ever written.
"Since the seventeenth century, the church's adherence to the central doctrine of the Christian faith has been weakening; in the twentieth century it has all but disappeared. But to those who remain faithful -- to those who are called of God -- justification by faith alone is the best news there could ever be: that Christ died for our sins, and we shall live forever because of Christ's righteousness.
"Justification by faith alone -- the 'principal hinge of religion,' according to John Calvin, the 'doctrine by which the church stands or falls,' according to Martin Luther -- is salvation. Without it, all hope is lost; with it, Heaven gained. Bonar's discussion is without equal in the English language." -- John W. Robbins
The Everlasting Righteousness; or, How Shall man be Just With God? (1873)
The Everlasting Righteousness
*Spurgeon, C.H. (1834-1892), The Treasury of David, 3 volumes, ISBN: 0917006259 9780917006258. A Christian classic. Available on the Puritan Hard Drive. Available in The Amazing Christian Library.
"The most important and practical work of the ages on the Psalter." -- Dr. Philip Schaff
"Spurgeon's own exposition appears under each verse; after that you'll find 'explanatory notes and quaint sayings' (illuminating quotes from Spurgeon's contemporaries as well as from the great Puritan expositors of the 17th and 18th centuries). Each Psalm closes with a short section of 'Hints to Preachers'." -- CBD
Recommended for daily devotions.
The Treasury of David
The Treasury of David (1881)
*Nave, Orville (1841-1917), and Edward Viening (reviser and compiler), The New Nave's Topical Bible, new and enlarged (Grand Rapids, MI: Zondervan Publishing House, 1986), 1114 pages, ISBN: 0310337100 9780310337102. A Christian classic.
THE NEW NAVE'S TOPICAL BIBLE is a way of finding what the Bible teaches on any subject. Unlike a concordance it has the verses printed right within the book.
Formerly THE ZONDERVAN TOPICAL BIBLE. Edward Viening was responsible for the compilation and revision of this 1969 work. This revised edition has 21,000 subject-heads rather than 20,000, but does not have the extensive Scripture references which still appear only in the Hendrickson edition. Nearly 6500 listings with more than 100,000 Scripture references and 1114 pages. Very useful in counseling also.
Dr. D. James Kennedy says he has used it for 30 years and considers it an indispensable aid. Billy Graham has said he uses it more than any other book except the Bible in the preparation of his sermons.
Nave's Topical Bible
What the Bible Says About (WBSA)
"What The Bible Says About (WBSA), [a website where the NEW NAVES TOPICAL BIBLE may be searched -- compiler], is based on the NEW NAVE'S TOPICAL BIBLE, a revision of the classic reference work, NAVE'S TOPICAL BIBLE, which was written in the later part of the 19th century by Dr. Orville Nave. The original NAVE'S was revised and expanded by James Swanson. The resulting NEW NAVE'S TOPICAL BIBLE is Copyright 1997 Logos Research Systems, Inc."
Nave's Topical Bible: A Digest of the Holy Scriptures (1903)
*Church of Scotland, General Assembly, The Scottish Prose Psalter Being the Authorized Version of the Psalms With Selected Passages of Scripture, and Ancient Hymns, Pointed for Chanting, With Accompanying Chants. For use in Churches, by Authority of the General Assembly of the Church of Scotland, 2nd edition (London: T. Nelson and Sons, Paternoster Row, Edinburgh and New York, 1906).
"Since Christ is the Second Person of the Trinity, the hymns and laments of the psalms are directed to Him as to the Father and the Spirit. Jesus is both a singer of the psalms (Heb. 2:12 [Hebrews 2:12], Psalm 22:22), and the focus of their interest. We can sing to Him our praise, tell Him our complaints and petitions, and thank Him for His goodness. We extol Him as our King, rest our confidence in Him, and look to Him as the embodiment of God's wisdom." -- "The Book of Psalms," The Reformation Study Bible, pp. 754,755
Have you ever planned to sing through The Book of Psalms with your spouse or with your family? Here is your psalter: THE SCOTTISH PROSE PSALTER.
The writer knows of no psalter truer to the literal translation of the Word of God, short of pointing The Book of Psalms from YOUNG'S LITERAL TRANSLATION OF THE HOLY BIBLE, which preserves the Hebrew and Greek grammatical structure, or short of taking 15 years out of one's life to learn the original Hebrew and Greek, which, of course, is not necessary.
This is a split-page psalter. The top set of pages are the music, the bottom set of pages are the Psalms. This format allows the worshiper to match any melody with any particular Psalm.
The preface contains instruction on how to chant. Select chants are recommended for each Psalm.
"Chanting is the singing of a prose text to a simple, repeated melody. Good chanting is essentially good reading aloud; it uses the rhythms and stresses of natural speech.
"The ancient Hebrews never used metrical 'tunes' in the modern sense. In the synagogue, the Law, the Prophets, and the Writings (including the Psalms), were read in a sing-song recitation which was half speech, half song. Originally chanting involved only a single line (that is, no part-singing), and only two or three pitches. The early Christian church retained this practice, adapting it to the recitation of the Psalms in Latin translation. Our present system of chanting in four parts is called Anglican Chant, and dates from sixteenth-century England.
"Chanting has several advantages over metrical Psalmody, stemming from the fact that in chanting, the music completely serves the text. The music is not difficult or interesting in itself, but has character and meaning only in conjunction with words. The meaning of the text is thus more immediate, and the parallel structure of the Hebrew poetry is more apparent. The difficulties of translating ancient non-metrical poems into sensible English rhyme are rendered unnecessary. Chanting encourages the use of entire Psalms rather than selections." -- "An Introduction to Chanting," The Book of Psalms for Singing, Synod of the Reformed Presbyterian Church of North America, 1995, p. 440
A prose psalter was nothing new for The Church of Scotland. They published THE PSALMS OF DAVID IN PROSE AND METRE: WITH THE WHOLE FORME OF DISCIPLINE, AND PRAYERS, ACCORDING TO THE CHURCH OF SCOTLAND; THE PSALMS IN PROSE BEING OF THE LAST TRANSLATION; TRANSLATED BY THE SPECIALL COMMANDMENT OF KING JAMES THE SIXT, 1610 (Aberdene: Printed by Edward Raban for David Melvill, 1633).
THE BIBLE PSALTER (London: J. Nisbet, 1880), 142 pp., Presbyterian Church of England, "the music arranged and partly composed by Sir Herbert S. Oakeley" (1830-1903), and THE PSALTER (T. Nelson and Sons, 1888), 303 pp., by Authority of the General Assembly of the Church of Scotland, "pointed for chanting, and with chants adapted thereto or specially composed for this work by Sir Herbert Stanley Oakeley" preceded this work.
"The Musical portion of this work is identical with that in THE PSALTER, AND SELECTED PASSAGES OF SCRIPTURE, etc., published in 1888; but advantage has been taken of a new issue to revise and improve the pointing of the words. To mark the Revised Edition the title of the work has been changed to THE SCOTTISH PROSE PSALTER, etc. . . . ." -- Note to Preface, May, 1897.
Publication of THE PSALTER, under the new title, THE SCOTTISH PROSE PSALTER, could have been a consequence of the awakening of 1905, "part of a worldwide movement and apparently especially inspired by British revivals. . ."
Any concordance to the Authorized King James Version and any index to the Psalms of David (AKJV) may be used with this Psalter.
Psalms are an essential part of personal devotions. There is a sincerity and beautiful simplicity about THE SCOTTISH PROSE PSALTER. Everyone should own a copy, especially fathers who lead family worship.
The Scottish Prose Psalter, 1906 edition
Online PDF file (74MB), high print resolution. It is recommended that a high speed connection be used to download the file.
*Simpson, John (editor), and Edmund Weiner (editor), The Oxford English Dictionary (20 vol. set) (Oxford University Press, USA: 2nd edition, December 26, 2002), hardcover, 22,000 pages, 5 boxes ($995.00), ISBN: 0198611862 9780198611868.
Oxford English Dictionary, 2nd edition, CD-ROM, ISBN: 0192687883 9780192687883.
" 'Colonials' like me grew up in the shadow of this Everest of scholarship and the Himalayan series founded on its contents. And now, if we choose to, we can actually own the set, in its 2nd edition. This is a very desirable acquisition.
"Perhaps you worry that it might be an unwise purchase. We live in the age of the CD ROM, so why buy the printed volumes? The language seems to operate like a wheel rolling down a muddy slope picking up all manner of accretions as it progresses downhill. Will a work like this, then, become irrelevant? I think not. The citation formula used will always be relevant for readers interested in historical usage. The entire work constitutes, in a way, a history of the English Language, as well as a social history of English speaking peoples from the 12th century through to the end of the 20th century. Some scholars say it is unduly biased in the direction of English Victorian values, with a creeping predisposition toward a prescriptive rather than a descriptive stance on definitions. The compilers seem to want to position it to be a final arbiter on 'Correct Usage.' Who cares? It is manna in the wilderness to anyone who loves the language, who likes to browse, and is not stimulated by the inanity of television. If 'Political Correctness' is the filter through which all literature must pass for you, you'll probably not read very much of value, anyway.
"No other dictionary is so richly enjoyable as a work to read on its own. One does not go to the OED just to find the meaning of a word, one is beguiled, on opening a volume, to read many pages about all kinds of words. You'll never walk into the British Museum or the Louvre just to look at a single piece of Art and leave having looked only at that one piece. Here is the great exhibition of the language, its gallery.
"All speakers and students of the language are in Oxford's debt, and will forever be so. No dictionary comes close in comprehensiveness of coverage (its word count, i.e., the quantity of words defined, exceeds that covered in any other competing dictionary). This set, rightly, is the central jewel in OUP's crown of publications. If you're a writer, you can't afford not to purchase this set.
"Legend has it that a new 'improved' edition will be out some time between 2001 and 2003. I sense that the improvements will appeal particularly to the ultra-scholarly linguist/lexicographers among its readers. Improvements shall include the addition of citations that might, for instance, antedate the earliest citation shown in a previous edition. It might, however, not be utterly essential to you to know, for example, that the first user of the term 'Byronic' was Byron himself. The changes from the 2nd to the 3rd edition may be minimal, in print at least. Doubtless, there will be significant improvements to the search capability, appearance, and user friendliness of the software version. But, don't hesitate to purchase the printed 2nd edition. If you feel the CD ROM version is superior to the printed edition, this will boil down to whether or not you are a bibliophile. Nothing equals the tactile pleasure of the printed page, bound well. OED 2 is one of the handsomest printing jobs I've ever seen. The cloth binding is extremely rugged and well designed, elegant and solidly conservative in physical appearance. The paper is itself bright and smooth, the font/type clear and eminently readable. Even the dust jackets are beautiful, a real improvement over the previous design. 'Additions' volumes (times 3), are available for anyone interested in the vocabulary of the 90s. The 3rd edition will integrate these into the main work. But, a dictionary in the hand is worth two in the planning stage. And the beautiful volumes of the 2nd edition are available from Amazon.com at what amounts to bargain price.
"Buy this wonderful, beautifully produced and enduring work; it is a treasure for life that will never fail to impress you with the alluring beauty and quirky mutability of this most glorious of languages." -- Reader's Comment
"The 20-Volume OED and the new Version 3.0 CD-ROM [Version 3.1 was released December 10, 2004. A review of the CD-ROM version is included here because owners are dissatisfied with it. See reviews on Amazon.com. Understandably it is copy protected. However, 'Microsoft, in its quest to plug all of the gaping security holes in WinXP, implemented a security update August 8, 2006 that prevents this program and several others from launching. If you contact Microsoft and ask for HotFix KB924867, Microsoft will e-mail the HotFix to you.' If the user is not willing to 'walk this maze' then apparently the vendor leaves them high and dry -- with a expensive purchase that is non-functional. -- compiler]
"The Oxford English Dictionary is the internationally recognized authority on the evolution of the English language from 1150 to the present day. The DICTIONARY defines over 500,000 words and traces their usage through 2.5 million illustrative quotations from a wide range of literary and other sources. It is an unsurpassed guide to the meaning, pronunciation, and history of the English language.
"This new version of THE OXFORD ENGLISH DICTIONARY (SECOND EDITION), ON CD-ROM thus offers unparalleled access to the world's most important reference work for the English language. The text of this version has been augmented with the inclusion of the OXFORD ENGLISH DICTIONARY ADDITIONS SERIES (VOLUMES 1-3), published in 1993 and 1997, the BIBLIOGRAPHY TO THE SECOND EDITION, and other ancillary material. New Features:
*Calvin's Commentary on The Book of Psalms
Written near the end of his life. Highly recommended for mature Christians.
Christian Classics Available at Internet Archive, Archive.org
Combined Interactive Contents for The Web Edition of Biblical Counsel: Resources for Renewal
Epistemology of Theology, The Theory of Knowledge
The Google Advanced Search
This feature may be used to search one specific domain/website. For example, to search for "John 3:16" in "lettermen2.com," (THE WEB EDITION OF BIBLICAL COUNSEL: RESOURCES FOR RENEWAL), enter the search terms on the search screen in "this exact word or phrase:" and "site or domain:".
A link to Google Advanced Search may be added to the Internet Explorer toolbar, so that any favorite website may be conveniently searched.
How to Find a Book
Indexes to The Complete Works of John Owen, Banner of Truth, 16 volume edition
John Owen (1616-1683), Quotes
The Teaching of our Lord Jesus Christ
The Treasury of David, Psalm 90, C.H. Spurgeon
Lord, thou hast been our dwelling place in all generations. (Psalm 90:1)
This is, of course, a prayer of Moses, who is considered the greatest of the prophets. He wrote the Pentateuch, the first five books of the Old Testament, and Deuteronomy is the book most referred to by Christ in the New Testament.
"The 90th Psalm might be cited as perhaps the most sublime of human compositions -- the deepest in feeling -- the loftiest in theologic conception -- the most magnificent in its imagery." -- Isaac Taylor
"Verse 17 [Psalm 90:17]. And establish thou the work of our hands upon us; yea, the work of our hands establish thou it. Let what we do be done in truth, and last when we are in the grave; may the work of the present generation minister permanently to the building tip of the nation. Good men are anxious not to work in vain. They know that without the Lord they can do nothing, and therefore they cry to him for help in the work, for acceptance of their efforts, and for the establishment of their designs. The church as a whole earnestly desires that the hand of the Lord may so work with the hand of his people, that a substantial, yea, an eternal edifice to the praise and glory of God may be the result. We come and go, but the Lord's work abides. We are content to die so long as Jesus lives and his kingdom grows. Since the Lord abides for ever the same, we trust our work in his hands, and feel that since it is far more his work than ours he will secure it immortality. When we have withered like grass our holy service, like gold, silver, and precious stones, will survive the fire." -- C.H. Spurgeon
Westminster Shorter Catechism
"The Shorter Catechism, with the Assembly's proof texts."
Free downloadable PDF file.
Words of Christ Appearing in The Web Edition of Biblical Counsel: Resources for Renewal
The Works of John Owen at Archive.org
Web Layout -- Lettermen Associates
Updated -- August 22, 2022, Lettermen Associates