Chapter 9 (part 4)

Corporate Faithfulness and
Sanctification

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Contents

Note: Author's names appearing in all caps indicates the title is available from Still Waters Revival Books.

The Theology of Freedom

Acts of Faithful Assemblies
Separation
Biblical Civil Government and The Basis for Civil Resistance
Reformation Eschatology
The Restoration of the Jews
The Christian Foundation of America, Colonial History
Covenanting in America
Restoring Constitutional Government to America
The Civil War of the United States, The War for Southern Independence, The War Between the States: The War of Northern Aggression
The Application of Scripture to the Corporate Bodies of Church and State
The Dutch Reformation
Modern Myths and Fallacies
Biblical Creationism and Evolutionism
Revisionist History
Justice, Judgment, God's Final Judgment, The Great White Throne Judgment, The Day of the Lord
The Decline of American Society
Meltdown 2008: The Greatest Depression in History
God's Deliverance of Nations
Chapter 9 (part 4) Related WebLinks

Contents: Chapter 9, "Corporate Faithfulness and Sanctification" (parts 1, 2, 3, 4, and 5), interactive
http://www.lettermen2.com/bcrr9cha.html#index9

Combined Interactive Contents for The Web Edition of Biblical Counsel: Resources for Renewal
http://www.lettermen2.com/combtoc.html




Chapter 9 (part 4)

Corporate Faithfulness and
Sanctification




The Theology of Freedom

Where the Spirit of the Lord is there is liberty. (2 Corinthians 3:17)

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (James 1:25)

He that leadeth into captivity shall go into captivity: he that killeth with the sword much be killed with the sword. Here is the patience and the faith of the saints. (Revelation 13:10)

Freedom is one of the major underlying themes of the entire Bible.

"If we are not governed by God, then we will be ruled by tyrants." (See 1 Samuel 8) -- William Penn

Freedom essentially is the predicate of immortality. Freedom is the grace of God streaming into the world of man. -- E. Merrill Root

It is this author's contention that the modern churches have let go of this important piece of the faith [Christ's Kingship over the nations-- sk] once for all delivered to the saints. Thereby they have delivered the church, not to kings as nursing fathers, but to the cruel civil domination of the enemies of the true religion, their sheep being taught that they must submit passively to every pretended civil authority as the ordinance of God. By this defection, these leaders of the flock have also undermined the magistracy, allowing and even encouraging wicked men to remove this blessed ordinance from its foundation in God its creator, and from its subjection to Christ His King, thereby directly opposing God's benevolent ends in instituting civil government: "Thus have [they] made the commandment of God of none effect by [their] tradition. . . . teaching for doctrines the commandments of men" (Matt. 15:6, 9). Furthermore, by their false teaching regarding civil government, they have made themselves guilty of the very sin of which we are often accused: opposing the ordinance of God. If this wasn't enough, however, consider that their sin is worse than that of the garden variety rebel, inasmuch as their opposition to God's institution is not so much practical as it is principial; and because of their position as teachers and guides of the flock of God. "Be not many masters, knowing that we shall receive the greater condemnation. . . . For we can do nothing against the truth, but for the truth" (James 3:1; II Cor. 13:8). -- Greg Price (Biblical Civil Government Verses the Beast, p. 64)

Western civilization following the Reformation is the greatest example of Christian cultural conquest we have to date. The shameful abandonment of that heritage by the church has left us in our current desperate plight. That heritage will be restored only as the church awakens to reclaim her birthright and asserts the authority of the King of kings over every sphere of life -- including the political. -- Dennis Woods

The roots of liberty and limited government are in the Protestant Reformation. We believe the key to the maintenance of liberty and limited government are to be found in the Scottish covenanting struggle.

Bad men cannot make good citizens. It is impossible that a nation of infidels or idolaters should be a nation of freemen. It is when a people forget God that tyrants forge their chains. A vitiated [defective] state of morals, a corrupted public conscience, are incompatible with freedom. -- Patrick Henry

Proclaim liberty throughout all the land unto all the inhabitants thereof. (Leviticus 25:10a)



Freedom: A Gift of the Grace of God

If ye continue in my word, then are ye my disciples indeed;
And ye shall know the truth, and the truth shall make you free.
-- Jesus Christ (John 8:31b, 32)

If the Son therefore shall make you free, ye shall be free indeed. -- Jesus Christ (John 8:36)

The Treasury of David, Psalm 85, C.H. Spurgeon
http://www.spurgeon.org/treasury/ps085.htm

To open the blind eyes, to bring out the prisoners from the prison, and those who sit in darkness out of the prison house. (Isaiah 42:7)
The work of the Messiah, according to the text, is to bring out the prisoners from the prison. I think this relates to the bondage under which a man lies to his sins. Habits of sin, like iron nets, surround the sinner, and he cannot escape their meshes. The man sins, and imagines that he cannot help sinning. How often do the ungodly tell us that they cannot renounce the world, cannot break off their sins by righteousness, and cannot believe in Jesus? Let all men know that the Savior has come on purpose to remove every bond of sin from the captive, and to set him free from every chain of evil. I have known men to strive against the habit of blasphemy, others against unchaste passions, and many more against a haughty spirit, or an angry temper. And when they have striven manfully, but unsuccessfully, in their own strength, they have been filled with bitter chagrin that they should have been so betrayed by themselves. When a man believes in Jesus his resolve to become a free man is to a great extent accomplished at once. Some sins die the moment we believe in Jesus, and these trouble us no more. Others hang on to us, and these die by slow degrees; but they are overcome so as never again to get the mastery over us. O struggler after mental, moral, spiritual liberty, if you would be free, your only possible freedom is in Christ. If you desire to shake off evil habits, or any other mental bondage, I shall prescribe no remedy to you but this, to commit yourself to Christ the Liberator. Love Him and you will hate sin. Trust Him, and you will no more trust yourself. Submit yourself to the sway of the incarnate God, and He will break the dragon's head within you, and hurl Satan beneath your feet. Nothing else can do it. Christ must have the glory." -- C.H. Spurgeon commenting on Isaiah in Devotional Classics of C.H. Spurgeon, p. 69

See the Theological Notes, "The Freedom and Bondage of the Will," at Jeremiah 17:9 in The Reformation Study Bible.

In Scripture, religion means covenant. By His Word, God called into being an order of creation culminating in man. By that Word He also gave man His favor and brought him into a life of conscious covenantal fellowship with Himself. As De Graaf himself puts it: "Without covenant, there is no religion, no conscious fellowship between man and God, no exchange of love and faithfulness. Without the covenant, man would be just an instrument in God's hand. When God created man, He had more than an instrument in mind: He made a creature that could respond to Him . . . ." -- H. Evan Runner

The Treasury of David, Psalm 107, C.H. Spurgeon
http://www.spurgeon.org/treasury/ps107.htm

"And I will walk at liberty: for I seek thy precepts." (Psalm 119:45) Saints find no bondage in sanctity. The Spirit of holiness is a free spirit; he sets men at liberty and enables them to resist every effort to bring them under subjection. The way of holiness is not a track for slaves, but the King's highway for freemen, who are joyfully journeying from the Egypt of bandage to the Canaan of rest. God's mercies and his salvation, by teaching us to love the precepts of the word, set us at a happy rest; and the more we seek after the perfection of our obedience the more shall we enjoy complete emancipation from every form of spiritual slavery. . . ." -- C.H. Spurgeon commenting on Psalm 119:45 in The Treasury of David, p.228

The Treasury of David, Psalm 126, C.H. Spurgeon
http://www.spurgeon.org/treasury/ps126.htm

To the kindly influence of Christianity we owe that degree of civil freedom and political happiness which mankind now enjoy. In proportion as the genuine effects of Christianity are diminished in any nation, either through unbelief, or the corruption of its doctrines, or the neglect of its institutions; in the same proportion will the people of that nation recede from the blessings of genuine freedom . . . Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all the blessings which flow from them, must fall with them. -- Jedediah Morse

The concept of freedom does not explain sin. While sin is not unrelated to freedom, the latter does not explain the rise of the former. God has authentic freedom and cannot sin, and God created man with a freedom that was morally qualified and whose continuance depended on a refraining from sin. Man as created possessed the ability not to sin, and the man recreated in Christ, and begotten of God, "does not sin" (1 John 5:18). ["The present tense of the Greek suggests behavior that is characteristic or usual. In this way John acknowledges, but does not excuse, the possibility of occasional sin."] True freedom is constituted by man's created, and later recreated, ability to do the good, not by a morally unqualified faculty to do either the one or the other. Freedom belongs to the essence of man as created by God and as restored by Christ; in neither instance is it a morally neutral and unqualified aspect of humanity. The effect of human sin upon freedom is defined in Biblical thought, therefore, not as another form of freedom, but rather as slavery and bondage (Romans 6). Man as created was no more free to sin than, having sinned and fallen into moral bondage, he is free again to become what he once was. Sin constitutes a loss, not an exercise of freedom. Sin is a mystery, immoral and irrational, whose denouement is not found in the concept of human freedom. Freedom as an explanation of sin leads invariably into some form of Pelagianism and Arminianism.
If in freedom man could sin against his Maker, freedom by the same definition would contain the possibility of man's self-propelled return to his Maker. If sin is a true exercise of freedom, such freedom, even after sin, remains also free both to act in Pelagian, semi-Pelagian, or Arminianistic fashion to undo its sin and to return to God -- or to refuse to return to God.
According to the Genesis account of man's fall into sin, man was not free to sin, but under divine command not to sin, on threat of death. Adam and Eve were under the restrictive divine command not to do what they in fact did. Freedom, as authority, is comprised of the components: might plus right. An authority which exercises a might without right is a totalitarian perversion of authority; a freedom which does that which it has no right to do is an anarchistic perversion of true freedom.
The theological tenet that God created man free, that is, with a freedom that was free to sin (posse peccare), is an explanation of sin in terms of sin. If God had endowed man with such freedom, God could not in justice allow man's freedom to suffer that bondage which sin inflicts upon freedom.
In Biblical thought, however, man's act of sin is regarded as a loss of freedom. According to the Genesis account of the Fall, man loses his right to existence in the Garden of Eden, his right to life, and his right to be himself -- naked and not ashamed. In the continuing Biblical account, man as sinner is exhibited as no longer free to be himself. He is either a slave to sin and under the power of death, a devotee of idols -- who in this devotion to idols becomes sub-human and like his idols (Psalms 115:8), or he becomes a captive to grace and through this captivity again receives his true freedom as a gift from God, a freedom permitting him to enjoy release from, and forgiveness for, his sinful past and the gift of grace that justifies his right to live in an open and unending future.-- James Daane

What the Reformation's return to Biblical teaching gave society was the opportunity for tremendous freedom, but without chaos. That is, an individual had freedom because there was a consensus based upon the absolutes given in the Bible, and therefore real values within which to have freedom, without these freedoms leading to chaos. The world had not known anything like this before. . . . -- Francis Schaeffer

A republic once equally poised must either preserve its virtue or lose its liberty. . . . He is the best friend of American liberty who is most sincere and active in promoting pure and undefiled religion. -- John Witherspoon

Briefly stated, where Christ is demoted or limited, His Kingdom and crown rights are limited and demoted. There is then a shift of sovereignty from God to man, which means the triumph of the state. The state as the new sovereign becomes god walking on earth, and the result is the rapid death of all freedom. -- R.J. Rushdoony

The Bible should be the principle text in our schools. -- Thomas Jefferson, author of the First Amendment to the Constitution of the United States

Bad men cannot make good citizens. It is impossible that a nation of infidels or isolators should be a nation of freemen. It is when a people forget God that tyrants forge their chains. A vitiated [defective] state of morals, a corrupted public conscience, are incompatible with freedom. -- Patrick Henry

Eternal vigilance is the price of liberty.

Spoken to his wife, after visiting the cell in which he was incarcerated and for 16 months in Lefortovo prison in the Soviet Union, "I've always thought that the most powerful weapon in the world was the bomb. I've come to the conclusion that the most powerful weapon in the world is the truth." -- Nathan Sharansky, recipient of the Congressional Gold Medal, The Presidential Medal of Freedom (2006), and The Ronald Reagan Freedom Award (2008), and former member of the Israel cabinet.

Adler, Mortimer, Great Books of Western Civilization
Mortimer Adler concluded that more problems are caused by the denial of God than by anything else -- it changes the whole tenure of life. A compendium index is available for the series.

Bainton, Roland H., The Travail of Religious Liberty (Hamden, CT: Shoestring Press, 1971, 1951).
"Biographical studies of Thomas R. Torquemada, John Calvin, Miquel Servetus, Sebastian Castellio, David Joris, Bernardino Ochino, John Milton, Roger Williams, and John Locke. First published in 1951." -- Cyril J. Barber

Banks, Robert J., Paul's Idea of Community: The Early House Churches in Their Cultural Setting, revised edition (Hendrickson Publishers, November 1, 1994).
"Robert Bank's widely read PAUL'S IDEA OF COMMUNITY: THE EARLY HOUSE CHURCHES IN THEIR CULTURAL SETTING is once again available to laypeople, pastors and scholars alike. In this extensively revised edition Banks has rewritten chapters for clarity, taken into account recent scholarship on Paul's writings, updated and expanded the bibliography, and added an index. This new edition retains, however, all the freshness and vitality of the original.
"The book draws fully upon the wealth of recent scholarly analysis of the New Testament churches, but in such a skilled way that the picture is not buried in learning, but brought to life for present-day readers. . . . People will be startled to find how much of modern church life has departed form the New Testament spirit. And yet the modern communities still possess in the New Testament, as illuminated through a book like this, the sources from which church life can be reawakened to the community consequences of accepting the Pauline gospel." -- Edwin A. Judge, Macquarie University, Sydney, Australia
"It is good news that Robert Banks's Paul's Idea of Community is once more available, now in a thoroughly revised, expanded edition. Convinced that Paul's distinctive contribution to Christianity is his idea of community, Banks demonstrates how this notion informs Paul's instruction to his churches. . . . [I]t is striking how naturally discussions of such topics as Paul's teaching on freedom and on eschatology fall within the purview of this stimulating book." -- Abraham J. Malherbe, Yale University
"Robert Banks is Professor of the Ministry of the Laity and Chair of the Ministry Division at Fuller Theological Seminary, Pasadena, California." -- Publisher's Annotation

*Boulton, Samuel, The True Bounds of Christian Freedom (Carlisle, PA: The Banner of Truth Trust, 1978). A Christian classic.
Samuel Boulton was one of the Westminster Assembly of Divines. He "expounds the nature of Christian liberty and then clearly sets the bounds of that liberty. . . ." -- Publisher's Annotation

Brooks, Pat, Dale Crowley, Jr., and Des Griffin, Freedom or Slavery? (Fletcher, NC [New Puritan Library, Route 1, Lytle Road 28732] and Walnut Creek, CA [New Puritan Library, P.O. Box 247, Walnut Creek 94596]: New Puritan Library).
"A profoundly disturbing book . . . exposes the hidden agenda to de-Christianize and destroy her [the United States] through dispensational `Christian Zionism' and `JudeoChristianity'."

Brooks, Pat, The Return of the Puritans [31132]

*Brown, John, John Bunyan: His Life, Times and Work (London, England: Hulbert Publishing Co., 1928).
"The tercentenary edition of the Bedford tinker's life and ministry, preaching and dissent, and travail for religious liberty." -- Cyril J. Barber

*Brutus, Junius (attributed to Philippe Duplessis-Mornay), A Defense of Liberty Against Tyrants (New York, NY: Gordon Press Publishers, 1992, 1689, 1579). (Available from Still Waters Revival Books). Alternate title: Vindiciae, Contra Tyrannos: Or, Concerning the Legitimate Power of a Prince Over the People, and of the People Over a Prince, George Garnett (editor), (Cambridge Univ Pr).
This is a reprint of a 1689 edition of this work, which was originally written in 1579.
"Piety commands that the law and church of God be maintained. Justice requires that tyrants and destroyers of the commonwealth be compelled to reason. Charity challenges the right of relieving and restoring the oppressed. Those who make no account of these things do as much as in them lies to drive piety, justice, and charity out of this world, that they may never more be heard of." -- Junius Brutus
"John Adams held this book to be one of the most influential books in America on the eve of the Revolution. This `defense' manual will help equip you for the battle." -- Publisher's Annotation
"This book was even more influential than Thomas Payne's COMMON SENSE, in molding the American mind and preparing it for the war for independence. Much of our Declaration of Independence reflects its wisdom and thought. Written by a French Huguenot to give Biblical and civil justification for fighting against a government that was illegally killing it own people during the religious wars on France between 1540s-late 1700. A must reading for those who want to understand religious and political history of Europe, or want to better understand the Biblical justification sought by our own founding fathers in their fight for independence. A must read!" -- Reader Comment
Vidiciae Contra Tyrannos: A Defense of Liberty Against Tyrants, by Junius Brutus, attributed to Philippe Duplessis-Mornay
http://www.constitution.org/vct/vindiciae.htm
The Covenant between God and Kings, from A DEFENSE OF LIBERTY
http://www.constitution.org/vct/vindiciae1a.htm

Cameron, John (1579?-1625), The true bounds of Christian freedome: or a treatise wherein the rights of the law are vindicated (London: printed by J.L. for Philemon Stephens, at the Golden-Lion in Pauls Church-yard, 1645), EEBO.

*Cunningham, John, The Church History of Scotland: From the Commencement of the Christian Era to the Present Time, 2nd edition, 2 volumes (Edinburgh, Scotland: James Thin, 1882).
"Few people are as well qualified to write such a history as the author of these volumes. Provides a vivid recounting of the struggle for independence and religious freedom." -- Cyril J. Barber

*Daane, James, The Freedom of God: A Study of Election and Pulpit (Grand Rapids, MI: Wm.B. Eerdmans Publishing Co., 1973).

*Ellul, Jacques, Ethics of Freedom (Grand Rapids, MI: Wm.B. Eerdmans Publishing Co., 1976), ISBN: 0802834728 9780802834720.
"Ellul examines political freedom, but also talks about working it out in all human relationships. In a kind of dialogue with the Bible, he relates the Christian concept of freedom as rooted in the liberating work of Christ . . ." -- Vernon Grounds

Ganz, Richard, You Shall Be Free Indeed!: The Statutes of Liberty for Godly Living (Nepean, Ontario: GSG Group, 1989), 150 pages.
Counseling. CE. General pastoring. Shows how to have the freedom Christ gives. Rings the changes on "freedom": true vs. false, internal and external, from the expectations of others, to fail or succeed, to change, from self-love, to love, from legalistic holiness, for gospel holiness.

*Hammon, T.C., Perfect Freedom: An Introduction to Christian Ethics

Lindgren, Alvin J., and Norman Shawchuk, Let My People Go: Empowering Laity for Ministry (New York, NY: Abingdon Press, 1980).
"Well reasoned and on target, this discussion of the potential of laypeople comes like a breath of fresh air to those engaged in ministry.. . . ." -- Cyril J. Barber

*Loane, Marcus L., Makers of Religious Freedom in the Seventeenth Century (Grand Rapids, MI: Wm.B. Eerdmans Publishing Co., 1961).
"Students of church and state will appreciate this book because it narrates the vigorous struggle for religious freedom on the part of Alexander Henderson and Samuel Rutherford in Scotland, and John Bunyan and Richard Baxter in England." -- Cyril J. Barber

*Lloyd-Jones, D. Martyn, Authority (Carlisle, PA: The Banner of Truth Trust), ISBN: 0851513867 9780851513867.
"The late Doctor was revered for his adherence to all the teachings of the Bible, wherever they might lead. By the time of his death in the last decade, there were only a few preachers left in England who were able and also willing to preach the whole counsel of God. But Lloyd-Jones never flinched, nor excused those who did.
"This little book contains three of his sermons on the subject of authority: The Authority of Jesus Christ; The Authority of the Scriptures; The Authority of the Holy Spirit. They were preached because the Doctor saw that there is a crisis of authority in society in our day. Name an authority, and see if it is not being violated. The fools of our age think that authority is incompatible with man's freedom. Whereas, the only freedom worthy of that name comes from being under the authority of Christ Jesus, our Saviour, our Lord, and our God. . . . Dr. L-J sees the road to recovery from this rebellion to lie in the fearless assertion of Divine authority as pictured in the Holy Scriptures. Either we must admit the authority of truth, or else it is to be a state of `the blackness of darkness for ever' for us
. . ." -- Jay P. Green, Sr.

*Luther, Martin, Commentary on Galatians, English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge (Grand Rapids, MI: Kregel Publications, 1979, 1553). ISBN: 0825431247.
"I prefer this book of Martin Luther's (except the Bible) before all the books I have ever seen, as most fit for a wounded soul." -- John Bunyan
"This is a great, historic work, and is beyond criticism on account of its great usefulness. As a comment its accuracy might be questioned; but for emphatic utterances and clear statements of the great doctrine of the Epistle it remains altogether by itself, and must be judged per se." -- C.H. Spurgeon
"The reissue of a famous series of lectures delivered at Wittenberg University in 1553." -- Cyril J. Barber
Luther's Commentary on Galatians, "who hath bewitched you, that you should not obey the truth." (Galatians 3:1 excerpt), English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge
http://www.lettermen2.com/luther1.html
Luther's Commentary on Galatians, "That He might deliver us from the present evil world." (Galatians 1:4 excerpt), English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge
http://www.lettermen2.com/luther2.html

*Marshall, Walter, 1628-1680, The Gospel-Mystery of Sanctification: Growing in Holiness by Living in Union With Christ (London, England: Oliphants Press, 1956, 1692) and (Grand Rapids, MI: Reformation Heritage Books, Inc., 2005, 1999), ISBN-10: 189277724X. See the WorldCat record for various foreign language editions.
The Reformation Heritage Books edition is a reprint of the 1954 edition set by Oliphants and includes an introduction by Joel R. Beeke. Also includes the author's famous sermon on "The Doctrine of Justification Opened and Applied."
Another edition: (Sovereign Grace Publishers Inc., October 1, 2001), 140 pages, ISBN-10: 1589600630.
"Here you will read the most closely reasoned defense of scriptural sanctification to be found anywhere. . . . Fourteen directions are given to the reader, all perfected with the aim of explaining to sincere souls what sanctification is, what it is not, and how to attain a holy walk before God. . . ." -- Jay P. Green, Sr.
Another edition: (Wipf & Stock Publishers, January 2005), 270 pages, ISBN-10: 1597520543.
"This is by far the best book on the doctrine of Sanctification in print. It was originally written in the 17th century, but has been put into modern english with this edition. This book will help you better understand the Gospel and its power not only for our Justification, but our Sanctification as well." -- Reader's Comment

*McFETRIDGE, N.S., Calvinism in History (Cerlox Bound Photocopy Series. Edmonton, Alberta, Canada: Still Waters Revival Books, 1989). Available on the forthcoming Protestant Bookshelf CD #20.
"A splendid book." -- Loraine Boettner
The rich Reformation heritage of truth and freedom is set forth in four chapters: 1. Calvinism as a Political Force, 2. Calvinism as a Political Force in the History of the USA, 3. Calvinism as a Moral Force, 4. Calvinism as an Evangelizing Force." -- Publisher's Annotation
"Arminianism, taking to an aristocratic form of church government, tend toward a monarchy in civil affairs, while Calvinism, taking to a republican form of church government, tends toward a democracy in civil affairs."

*Morey, Robert, The New Atheism and the Erosion of Freedom (Minneapolis, MN: Bethany House Publishers, c1986), ISBN: 0875523625 9780875523620.
"Exposes the godless suppression of religious freedom today and presents effective ways to convert atheists to Christ. In case you have not noticed atheism/secular humanism is gaining ground. Are you grounded in what these philosophies teach? Can you refute them? Dr. Morey will show you how." -- GCB
The American Atheist Union has said this is the most dangerous book ever written about religion. Includes bibliography.

*Murray, Iain, The Reformation of the Church: A Collection of Reformed and Puritan Documents on Church Issues (Carlisle, PA: The Banner of Truth Trust, 1965).
"First published in 1965 and once again available. Documents are drawn largely from the 16th and 17th centuries and presents the finest thinking of the fathers on authority and freedom, the need for reformation, the nature of the government, unity, and membership of the Church of Jesus Christ." -- GCB

*Neal, Daniel, The History of the Puritans [31036]

Osborn, Robert T., Freedom in Modern Theology (Philadelphia, PA: Westminster Press, 1967).
Includes bibliographic footnotes.

Parliament, The First Parliament During the Reign of James VI of Scotland, CHRIST'S TRIUMPHANT ENTRY INTO SCOTLAND; Or, The Subjugation of the People, Laws, Liberties, & Crown of Scotland to HIS SUPREME MAJESTY JESUS CHRIST, King of Kings, and Lord of Lords; Being, The Complete Text of all of the Acts of the First Parliament During the Reign of James VI of Scotland.
http://truecovenanter.com/official/acts_of_parliament_scotland_james_vi_p01.phtml

Robbins, John W., Slavery Christianity: Paul's Letter to Philemon (Unicoi, TN: The Trinity Foundation, November, 2005). ISBN: 189177173
"Slavery. Racism. Rebellion. Civil disobedience. The problems are as pressing today as they were 1900 years ago when the Apostle Paul wrote a letter to a slave-owner, Philemon, about his runaway slave – and the runaway slave carried Paul's letter back to his legal owner.
"What did the letter say? Did Paul -- does Christianity -- approve of slavery? Does Christianity condone slavery? Or does the Gospel abolish slavery and establish freedom wherever it is believed? Jesus said, If you abide in my Word, you are my disciples indeed; and you shall know the truth, and the truth shall make you free.
"Paul's letter to Philemon is a masterpiece of divinely inspired political philosophy. It provides the basis for the non-violent abolition of slavery wherever the Gospel of Jesus Christ is preached and believed.
"Dr. John W. Robbins holds the Ph.D. in Political Philosophy from The Johns Hopkins University. His most recent book is FREEDOM AND CAPITALISM: ESSAYS ON CHRISTIAN POLITICS AND ECONOMICS." -- Publisher's Annotation

*ROBERTS, WILLIAM L., Reformed Presbyterian Catechism (Cerlox bound photocopy. Edmonton, AB, Canada: Still Waters Revival Books) and (New York, NY: R. Craighead, 1853). Available on the forthcoming Calvinism Bookshelf CD #1. ATLA 1991-2638. ISBN: 0524065543 9780524065549.
A magnificent catechism that sets forth the Crown Rights of The King of Glory and Lord of Lords. It also presents incontrovertible evidence that the United States Constitution is not a Christian document, and that it is, in fact, a slavery document.
See also: The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration, SECRET PROCEEDINGS AND DEBATES OF THE CONSTITUTIONAL CONVENTION, CONSPIRACY IN PHILADELPHIA, and THEOLOGICAL INTERPRETATION OF AMERICAN HISTORY.
"A manual of instruction, drawing from such notable authors as William Symington and J.R. Willson, presenting 'arguments and facts confirming and illustrating the 'Distinctive Principles' of the Reformed Presbyterian Church. Chapters deal with: 'Christ's Mediatorial Dominion in general;' Christ's exclusive Headship over the Church;' 'The Supreme and Ultimate Authority of the Word of God in the Church;' Civil Government, the Moral Ordinance of God;' Christ's Headship over the Nations;' 'The Subjection of the Nations to God and to Christ;' The Word, or Revealed Will of God, the Supreme Law in the State;' 'The Duty of Nations, in their National Capacity, to acknowledge and support the True Religion:' 'The Spiritual Independence of the Church of Christ:' 'The Right and Duty of Dissent from an immoral Constitution of Civil Government;' 'The Duty of Covenanting, and the Permanent Obligations of Religious Covenants;' 'The Application of these Principles to the Governments, where Reformed Presbyterians reside, in the form of a Practical Testimony;' and finally 'Application of the Testimony to the British Empire.' A most important book, as we approach (possibly) the end of the great apostasy and will be in need of preparing for the dawning of the glorious millennial blessings to come; the days prophesied in which the church 'shalt also suck the milk of the Gentiles, and shalt suck the breast of kings' (Isa. 60:16)." -- SWRB
Reformed Presbyterian Catechism, William L. Roberts D.D.
http://www.covenantedreformation.com/EssaysCR/RP%20Catechism/RP%20Index.html

*Rushdoony, Rousas J., Christianity and the State (Vallecito, CA: Ross House Books).
"The need to return to a Biblical doctrine of civil government is evidenced by our century's worldwide drift into tyranny. Humanism invariably rushes in to fill the world's theological vacuums: the need of the hour is to restore a full-orbed, Biblical, theology of the state. This work sets forth that theology." -- GCB

*Rutherford, Samuel, A Free Disputation Against Pretended Liberty of Conscience, 1649 edition (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1997).
"Rutherford's Free Disputation, though scarce, is still one of his most important works with maybe only a few copies of the actual book left in existence. Though Rutherford is affectionately remembered in our day for his Letters, or for laying the foundations of constitutional government (against the divine right of kings) in his unsurpassed LEX, REX, his Free Disputation should not be overlooked for it contains the same searing insights as Lex, Rex. In fact, this book should probably be known as Rutherford's 'politically incorrect' companion volume to LEX, REX. A sort of sequel aimed at driving pluralists and antinomians insane. Written against 'the Belgick Arminians, Socinians, and other Authors contending for lawlesse liberty, or licentious Tolerations of Sects and Heresies,' Rutherford explains the undiluted Biblical solution to moral relativism, especially as it is expressed in ecclesiastical and civil pluralism! (Corporate pluralism being a violation of the first commandment and an affront to the holy God of Scripture). He also deals with conscience, toleration, penology (punishment), and the judicial laws, as related to both the civil and ecclesiastical realms. Excellent sections are also included which address questions related to determining the fundamentals of religion, how covenants bind us, the perpetual obligation of social covenants (with direct application to the Solemn League and Covenant and the covenant-breaking of Cromwell and his sectarian supporters), whether the punishing of seducing teachers be persecution of conscience, and much more. Walker adds these comments and context regarding Rutherford's Free Disputation, 'The principle of toleration was beginning to be broached in England, and in a modified shape to find acceptance there. Samuel Rutherford was alarmed, or rather, I should say, he was horrified, for he neither feared the face of man or argument. He rushed to the rescue of the good old view . . . It is not so easy to find a theoretical ground for toleration; and Rutherford has many plausible things to say against it. With the most perfect confidence, he argues that it is alike against Scripture and common sense that you should have two religions side by side. It is outrageous ecclesiastically, it is sinful civilly. He does not, however, take what I call the essentially persecuting ground. He does not hold that the magistrate is to punish religion as religion. Nay, he strongly maintains that the civil magistrate never aims at the conscience. The magistrate, he urges, does not send anyone, whether a heretic (who is a soul murderer -- RB) or a murderer, to the scaffold with the idea of producing conversion or other spiritual result, but to strengthen the foundations of civil order. But if he gives so much power to the king, he is no lover of despotism withal: the king himself must be under law. To vindicate this great doctrine is the object of another book, the celebrated LEX, REX; of which it has been said by one competent to judge, that it first clearly developed the constitutionalism which all men now accept' (Theology and Theologians . . ., pp. 11-12). In our day Francis Schaeffer, and numerous others, have critiqued many of the problems found in modern society, but most have spent little time developing explicitly Biblical solutions especially regarding the theoretical foundations that Rutherford addresses here. Rutherford's Free Disputation provides a detailed blueprint for laying the foundations that must be laid before any lasting, God-honoring solutions will be found. Furthermore, Rutherford and his writings were the enemies of all governments not covenanted with Christ. This book will give you a very clear picture as to why "the beast" (civil and ecclesiastical) has reserved his special hatred for such teaching. As Samuel Wylie noted '[t]he dispute, then, will not turn upon the point whether religion should be civilly established . . . but it is concerning what religion ought to be civilly established and protected, -- whether the religion of Jesus alone should be countenanced by civil authority, or every blasphemous, heretical, and idolatrous abomination which the subtle malignity of the old serpent and a heart deceitful above all things and desperately wicked, can frame and devise, should be put on an equal footing therewith" (Two Sons of Oil: or, The Faithful Witness For Magistracy and Ministry Upon a Scriptural Basis, softcover). Can our generation swallow RutherfordŐs hard, anti-pluralistic, Covenanter medicine, poured forth from the bottle of the first commandment, without choking on their carnal dreams of a free and righteous society divorced from God (and His absolute claims upon everyone and everything)? Not without the enabling power of the Holy Spirit -- that is for sure! In summary, this book answers all the hardest questions theonomists (and their wisest and best opponents) have been asking for the last 20-30 years (and these answers are much more in depth than any we have seen in the last couple of millennia [less about a century to account for the apostles]). As the reader will discover, Rutherford was a wealthy man when it came to wisdom (and much advanced theologically), and those who take the time to gaze into the King's treasure house, as exhibited in this book, will find that they are greatly rewarded. Furthermore, because of its uncompromising stand upon the Word of God, this book is sure to be unpopular among a wicked and adulterous generation. However, on the other hand, it is sure to be popular among the covenanted servants of King Jesus! This is one of the best books (in the top five anyway) for advanced study of the Christian faith. We have now obtained an easy-to-read, amazingly clear copy of this very rare, old treasure. Great price too, considering that a copy of the 1649 edition, containing this quality of print, would likely cost upwards of $1000 on the rare book market -- though it is unlikely you would ever see a copy for sale!" -- SWRB

*RUTHERFORD, SAMUEL, Lex, Rex (Harrisonburg, VA: Sprinkle Publications), ISBN: 0873779517. Available on Reformation Bookshelf CD #10, #25 ISBN: 0921148852 9780921148852. Available on the forthcoming Calvinism Bookshelf CD #7. Available on The Amazing Christian Library, DVD Three, CD #18. A Christian classic.
Lex, rex is Latin for "law is king."
"LEX, REX is `the great political text of the Covenanters' (Johnston citing Innes in Treasury of the Scottish Covenant, p. 305.) `Rutherford was the first to formulate the great constitutional principle Lex est Rex -- the law is King . . . much of the doctrine has become the constitutional inheritance of all countries in modern times.' (Idem.)"
"Gilmour writes [in SAMUEL RUTHERFORD], 'that, as regards religious fervour, scholastic subtlety of intellect, and intensity of ecclesiastical conviction, Samuel Rutherford is the most distinctively representative Scotsman in the first half of the seventeenth century'." -- SWRB
"Without a doubt one of the greatest books on political philosophy ever written. Rutherford here has penned a great Christian charter of liberty against all forms of civil tyranny -- vindicating the Scriptural duty to resist tyrants as an act of loyalty to God." -- SWRB
"That resistance to lawful authority -- even when that authority so called has, in point of fact, set at nought all law -- is in no instance to be vindicated, will be held by those only who are the devotees of arbitrary power and passive obedience. The principles of Mr. Rutherford's LEX, REX, however obnoxious they may be to such men, are substantially the principles on which all government is founded, and without which the civil magistrate would become a curse rather than a blessing to a country. They are the very principles which lie at the basis of the British Constitution, and by whose tenure the House of Brunswick does at this very moment hold possession of the throne of these realms." -- Rev. Robert Burns, D.D., in his Preliminary Dissertation to WODROW'S CHURCH HISTORY
"Though Rutherford is affectionately remembered in our day for his Letters, or for laying the foundations of constitutional government (against the divine right of kings) in his unsurpassed LEX, REX, his Free Disputation should not be overlooked for it contains the same searing insights as Lex, Rex. In fact, this book should probably be known as Rutherford's 'politically incorrect' companion volume to LEX, REX. A sort of sequel aimed at driving pluralists and antinomians insane. Written against 'the Belgick Arminians, Socinians, and other Authors contending for lawlesse liberty, or licentious Tolerations of Sects and Heresies,' Rutherford explains the undiluted Biblical solution to moral relativism, especially as it is expressed in ecclesiastical and civil pluralism! (Corporate pluralism being a violation of the first commandment and an affront to the holy God of Scripture)." -- SWRB
"This [THE DUE RIGHT OF PRESBYTERIES OR A PEACEABLE PLEA FOR THE GOVERNMENT OF THE CHURCH OF SCOTLAND . . . ,] could be considered the LEX, REX of church government -- another exceedingly rare masterpiece of Presbyterianism! Characterized by Walker as sweeping `over a wider field than most'." -- SWRB
A HIND LET LOOSE by Alexander Shields is sometimes referred to as 'Lex, Rex volume two.'
Lex, Rex, or The Law and the Prince, Samuel Rutherford
"Rutherford is to be praised for his teaching that the king is subject to the law of God. The Bible has nothing but condemnation for those who 'frame mischief by a law' and declares rhetorically, 'Shall the throne of iniquity have fellowship with thee?' (Ps. 94:20). Deuteronomy 17 is the classic passage in defense of Lex, Rex, wherein the king is charged to ' . . . read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law . . . .' (Deut. 17:19)."
http://www.natreformassn.org/lexrex/index.html
Lex, rex: the law and the prince, a dispute for the just prerogative of king and people, containing the reasons and causes of the defensive wars of the kingdom of Scotland, and of their expedition for the ayd and help of their brethren of England. In which a full answer is given to a seditious pamphlet, intituled, Sacro-sancta regum majestas, penned by J. Maxwell. By S. Rutherford. [Followed by] De jure regni apud Scotos; a dialogue, tr. by R. Macfarlan (repr. from the ed. of 1799).
http://books.google.com/books?id=jtYDAAAAQAAJ&ie=ISO-8859-1&output=html
Lex, Rex, "Lawfulness to Resist Tyranny" (Samuel Rutherford)
http://www.geocities.com/CapitolHill/7947/LexRex.html
The Covenant Between God and Kings, from A DEFENSE OF LIBERTY
http://www.constitution.org/vct/vindiciae1a.htm

Shepard, Thomas, 1605-1649, and Mitchel, Jonathan, 1624-1668, Subjection to Christ in all his ordinances and appointments the best means to preserve our liberty: together with a treatise of ineffectual hearing the Word, how we may know whether we have heard the same effectually, and by what means it may become effectual unto us: with some remarkable passages of his life / by Tho. Shephard . . . now published by Mr. Jonathan Michel . . . Running title: A wholesome caveat for a time of liberty. "To the reader" signed: William Greenhill [and] Samuel Mather. "To the Christian reader" signed: Edm. Calamy, 1654, EEBO.

SIBBES, RICHARD, Glorious Freedom, Alternate title: THE EXCELLENCY OF THE GOSPEL ABOVE THE LAW, 1639 (Puritan Paperback Series. Carlisle, PA: The Banner of Truth Trust), ISBN: 0851517919. Available [THE WORKS OF RICHARD SIBBES] on the forthcoming Calvinism Bookshelf CD #4.

Stevens, R. Paul, Liberating the Laity: Equipping All the Saints for Ministry (Downers Grove, IL: InterVarsity Press, 1985).
"Seeks to abolish the distinction between clergy and laity and to elevate believers to their true dignity as ministers of Christ. Stevens is not an anticleric. His iconoclasm is of a different order; and his goal is the mobilization of the people of God to do the work He desires.. . . ." -- Cyril J. Barber

*Weaver, Henry Grady, Mainspring of Human Progress
A monograph on the history of freedom. Includes bibliography.

See also: The sovereign grace of god: his everlasting mercy and lovingkindness, The doctrine of man (human nature, total depravity), Selection of covenant heads for positions of leadership, The Westminster Standards and family of documents, Ethics, The Covenanted Reformation, Toleration and liberty of conscience, Sexual relationship, The application of scripture to the corporate bodies of church and state, The Christian foundation of America, Sexual relationship, Freedom: a gift of the grace of god, The covenanted reformation of scotland short title listing, Corporate faithfulness and sanctification
TCRB5: 2134-2136, 2531, 4056

Related WebLinks

The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration
http://www.lettermen2.com/craig.html

Toleration: The Cut-throat of True Religion
http://www.swrb.com/newslett/actualNLs/ToleratT.htm

United States Commission on International Religious Freedom
http://www.uscirf.gov/

Apologetics #12: The Impact of Darwin and Social Darwinism #1
Dr. C. Gregg Singer, Apologetics, 57 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=3105182414

The Battle Continues: The Establishment of Liberty Through God's Law, Norman Patterson
"This 'higher' law was not the collective wisdom of human ingenuity. It was based upon the belief God revealed His perfect law in the Bible. This law was articulated succinctly in the Ten Commandments. No one, not even a king, had the right to claim divinity, blaspheme, lie, steal, fornicate, and bear false witness, etcetera. Biblical law annuls the divine right of kings. There is only One King and He has only one law. The most God allows government to do is punish evildoers who insist on violating His law. (Romans 13:1-4) These violations include trampling upon the life, liberty and property of others. As government secures the God-given rights of individuals, the whole of society prospers. When government sees themselves as the sovereign and the people as their property, society deteriorates. Conversely, when people put divine-like faith in government to create law to solve all their problems, they make government a god and thereby become idolatrous. Either way liberty is destroyed."
http://www.lewrockwell.com/orig4/patterson-norman9.html



Political and Economic Freedom

It is quite evident that in all of this Calvin was setting forth a view of free enterprise which is strictly Biblical. Free enterprise is that means adapted for man by which he fulfills the conditions of his stewardship. Enterprise that is truly free is constantly governed by the law of God. -- C. Gregg Singer, "Calvinism and Economic Thought and Practice" in John Calvin: His Roots and Fruits, p. 46

The Biblical doctrine of sin forbids the optimistic conclusion of Adam Smith [THE WEALTH OF NATIONS -- sk] and the laissez faire school of economic thought. -- C. Gregg Singer, "Calvinism and Economic Thought and Practice" in John Calvin: His Roots and Fruits, p. 46

The roots of liberty and limited government are in the Protestant Reformation. We believe the key to the maintenance of liberty and limited government are to be found in the Scottish covenanting struggle.

Having learnt from the Holy Scriptures that wise, brave, and virtuous men were always friends to liberty -- that God gave the Israelites a king in His anger, because they had not the sense and virtue enough to like a free commonwealth [1 Samuel 8:4-22]--and `where the Spirit of the Lord is there is liberty' [2 Corinthians 3:17] -- this made me conclude that freedom was a great blessing. -- Jonathan Mayhew, from his autobiography

Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority. -- John Emerich Edward Dalberg, Lord Acton (1834-1902) in a letter to Mandell Creighton, April 5, 1887 quoted by Gertrude Himmelfarb in Acton, Essays on Freedom and Power, pp. 335-36 (1972)

The Corporate worldview we are operating under today remains rooted in the Feudal Age, a system in which a few wealthy noblemen lived in luxury at the expense of the masses. The capital of corporations is distributed by an accounting system that was constituted to serve the wishes of an aristocracy of wealth under a 16th century monarchy. The principles of accounting have remained essentially unchanged since that Feudal Age, 600 years ago.

"Paul does not regard government as provider of income, health care, education, national parks, money, or any of the other services common to our modern welfare states; its function is quite simple: to punish wrongdoers." -- John W. Robbins

"Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take, but as for me, give me liberty or give me death!" -- Patrick Henry

Politics is a compromise to the authority of unholy spirits who know their lives will not go according to their destructive and self-destructive desires should they be subject to the authority of the Mediatorial Reign of Christ.

One Nation, under God, with liberty and justice for all.

Without justice there can be no liberty.

When justice is taken away, what are kingdoms (regna) but a vast banditry (magna latocinia)?' -- Augustine in City of God IV. iv (MPL [Migne, J.P., Patrologiae cursus completus, series Latina] 41. 115; tr. NPNF [A Select Library of the Nicene and Post-Nicene Fathers, second series] II. 66).

Eternal vigilance is the price of liberty. "It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt." -- John Philpot Curran, Speech Upon the Right of Election, 1790. (Speeches. Dublin, 1808.)

"If there is no final place for civil disobedience, then the government has been made autonomous, and as such, it has been put in the place of the Living God." -- Francis Schaeffer

*Acton, John E., The Correspondence of Lord Acton and Richard Simpson, 3 volumes, (Ann Arbor, MI: Books on Demand), ISBN: 9780521738132 052173813X 9780521083553 0521083559 0521083699 9780521083690 052108380X 9780521083805.

*Acton, John E., Essays on Freedom and Power (Boston, MA: Beacon Press, 1948), ISBN: 0844600008.
Essays such as, "The History of Freedom in Christianity," "The Protestant Theory of Persecution," and so forth. Includes bibliography.
The Acton Institute is now controlled by the Roman Catholic Institution.

Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority. -- John Emerich Edward Dalberg, Lord Acton (1834-1902) in a letter to Mandell Creighton, April 5, 1887 quoted by Gertrude Himmelfarb in Acton, Essays on Freedom and Power, pp. 335-36 (1972)

*Acton, John E., History of Freedom and Other Essays, facsimile edition (Salem, NH: Ayer Company Publishers, Incorporated, 1907).

*Acton, John E., Lectures on the French Revolution (New York, NY: AMS Press, Incorporated).

*Adler, Mortimer, Great Books of Western Civilization
Mortimer Adler concluded that more problems are caused by the denial of God than by anything else -- it changes the whole tenure of life. A compendium index is available for the series.

Armey, Dick, The Freedom Revolution (Washington, DC, Regnery Publishing, Inc., 1995), ISBN: 0895264692 9780895264695.
"The new Republican House Majority Leader tells why big government failed, why freedom works, and how we will rebuild America."

*Bastiat, Frederic, The Law (Foundation for Economic Education, October 1998). A Christian classic.
"Full of truths that are not merely relevant, but are absolutely vital to our future." -- Congressman Dick Armey
"If ever there was a concise and powerful argument for defending Liberty and the Law against every social engineer, this has to be it (only 75 pages!). Bastiat is a master of words and the analogy. Every lover of freedom who wishes to get a nutshell understanding of why Liberty and Law matters ought to read this book. . . ." -- Reader Comment
The Law by Frederic Bastiat (Part 1 of 10)
"The law perverted! And the police powers of the state perverted along with it! The law, I say, not only turned from its proper purpose but made to follow an entirely contrary purpose! The law become the weapon of every kind of greed! Instead of checking crime, the law itself guilty of the evils it is supposed to punish! " -- Frederic Bastiat, from the Introduction
http://nesara.org/articles/bastiat_the_law01.htm

Bethell, Tom, Noblest Triumph: Property and Prosperity Through the Ages, ISBN: 0312223374 9780312223373.
"The phenomenal success of Western civilization and the remarkable economic expansion fueled by modern capitalism, says Tom Bethell, depend chiefly [see "Christ's Influence on Western Civilization," "The Ten Commandments," Robbins, Christ and Civilization, Smith's The Wealth of Nations, and so forth -- sk] on the institution of private property and the development of secure property rights, yet this simple, striking idea is misunderstood by elite opinion leaders in the United States and around the world. Bethell, a reporter for the American Spectator, offers a history of property as an idea and a reality around the world. His sweeping narrative will appeal to fans of David Landes's THE WEALTH AND POVERTY OF NATIONS and Jared Diamond's GUNS, GERMS, AND STEEL. Yet, in many crucial respects, THE NOBLEST TRIUMPH (the title comes from British philosopher Jeremy Bentham's line that property laws represent 'the noblest triumph of humanity over itself') is better than both, displaying a keener understanding of human nature and of how incentives shape behavior. In a chapter sure to inspire controversy, Bethell argues that the Irish potato famines of the 1840s were due primarily to Ireland's lack of stable property rights in the 19th century. Full of astute observations and written with real clarity, THE NOBLEST TRIUMPH makes a unique and welcome contribution to the debate over why some countries thrive while others languish." -- John J. Miller

La Boetie, Etienne De, and Murray N. Rothbard, The Politics of Obedience: The Discourse of Voluntary Servitude, 2nd rev. ed. (Black Rose Books; September 1, 1997). Language: English.
"Properly pronounced not, as might be thought, La Bo-ay-see, but rather La Bwettie (with the hard t.)"
"THE DISCOURSE OF VOLUNTARY SERVITUDE has influenced some of the world's greatest social thinkers; from Leo Tolstoy to Mohandus Gandhi to Ayn Rand. Written in the 1550s, as something of an underground tract or pamphlet by a young French student and friend of essayist Michelle de Montaigne, this short work remains a timeless expose of the psychology and inherent corruption involved in social or political power. The work has been in and out of print in English (Some of its various titles over the years were SLAVES BY CHOICE, ANTI-DICTATOR, THE WILL TO BONDAGE, and THE POLITICS OF OBEDIENCE: THE DISCOURSE OF VOLUNTARY SERVITUDE). In North America it has been out of print for some time now, unfortunately. Since its original circulation in the early 1550s as 'de la servitude volontaire ou contr'un,' this short but powerful work seems to find its way back into print whenever the winds of social change began blowing toward tyranny." -- Reader's Comment

Bovard, James, Freedom in Chains: The Rise of the State and the Demise of the Citizen, St. Martin edition (Palgrave Macmillan, May 19, 2000).
"Bovard (LOST RIGHTS) throws more red meat to angry libertarians in this anti-government jeremiad. While he provides some frightening examples of how governments -- mostly the U.S. federal -- do more harm than good, his passion leads him to some hyperbolic conclusions. There are many passages that will make readers -- not only welfare-state liberals but also moderate Democrats and Republicans -- wonder whether they live in the same country as Bovard. One of his biggest targets is the notion of state sovereignty: 'The doctrine of "sovereignty" often does nothing more than provide a respectable gloss for some people's lust to control other people's behaviors, or to seize the fruits of other people's labor.' That last clause is telling, for it could just as well be turned against Bovard. It is precisely to stop nongovernmental entities (e.g., factory owners) from seizing the fruit of other people's labor (e.g., factory workers) that so many of the regulations and laws Bovard decries (e.g., a minimum wage or corporate taxes) were instituted. But Bovard is well-read and makes entertaining use of Rousseau, Hegel, Hobbes (he's very fond of Leviathan) and other thinkers. He's also consistent and intellectually honest enough to follow his own ideology to its logical conclusion about, for instance, marijuana (legalize it, he says). Few readers will agree with Bovard that the dominant spirit in America today is one that idolizes the state, but most will find that he makes a rousing theoretical case against statism." -- Publishers Weekly

*Brutus, Junius (attributed to Philippe Duplessis-Mornay), A Defense of Liberty Against Tyrants (New York, NY: Gordon Press Publishers, 1992, 1689, 1579). (Available from Still Waters Revival Books). Alternate title: Vindiciae, Contra Tyrannos: Or, Concerning the Legitimate Power of a Prince Over the People, and of the People Over a Prince, George Garnett (editor), (Cambridge Univ Pr).
This is a reprint of a 1689 edition of this work, which was originally written in 1579.
"Piety commands that the law and church of God be maintained. Justice requires that tyrants and destroyers of the commonwealth be compelled to reason. Charity challenges the right of relieving and restoring the oppressed. Those who make no account of these things do as much as in them lies to drive piety, justice, and charity out of this world, that they may never more be heard of." -- Junius Brutus
"John Adams held this book to be one of the most influential books in America on the eve of the Revolution. This `defense' manual will help equip you for the battle." -- Publisher's Annotation
"This book was even more influential than Thomas Payne's COMMON SENSE, in molding the American mind and preparing it for the war for independence. Much of our Declaration of Independence reflects its wisdom and thought. Written by a French Huguenot to give Biblical and civil justification for fighting against a government that was illegally killing it own people during the religious wars on France between 1540s-late 1700. A must reading for those who want to understand religious and political history of Europe, or want to better understand the Biblical justification sought by our own founding fathers in their fight for independence. A must read!" -- Reader Comment
Vidiciae Contra Tyrannos: A Defense of Liberty Against Tyrants, by Junius Brutus, attributed to Philippe Duplessis-Mornay
http://www.constitution.org/vct/vindiciae.htm
The Covenant between God and Kings, from A DEFENSE OF LIBERTY
http://www.constitution.org/vct/vindiciae1a.htm

*Cole, Franklin P. (introductory essay and biographical sketches), They Preached Liberty (Fort Lauderdale, FL: Coral Ridge Ministries, 1980).
"An anthology of timely quotations from New England ministers of the American Revolution on the subject of liberty: Its source, nature, obligations, types, and blessings." -- Publisher's Annotation

Cragg, Gerald R., Freedom and Authority: A study of English Thought in the Early Seventeenth Century (Westminster Press, 1975), ISBN: 0664207383 9780664207380.
Very extensive bibliography of 17th century authors.

*Davies, Alfred M., Foundation of American Freedom (Nashville, TN: Abingdon Press, 1955).
"Traces the history of democracy and the American Constitution to the foundation for liberty and freedom that Calvin laid in his writings, and discourses on secular ideals and history. Forcibly reminds readers that America's concept of government rests ultimately on the authority of the Scriptures." -- Cyril J. Barber

Dima, Nicholas, Journey to Freedom (Washington, DC: Selous Foundation Press).
"This book is Dima's autobiographical description of the effects of communism on a nation, a family, and an individual. His description will haunt you. Communism loses any pretension of benevolence when you see the child hungry and hear his mother crying. The grandfatherly veil drops when you look in the prisons and labor camps and see the life of the people beaten, starved, and murdered. . . . We highly recommend this book. It is beautifully written. Like the Holocaust, it teaches lessons we must never forget." -- Susan Alder

Ellul, Jacques, The Subversion of Christianity (Grand Rapids, MI: Wm.B. Eerdmans Publishing Co., 1986).
"What we today call Christianity, says Ellul, is actually far removed from the revelation of God. The church has perverted and reinterpreted Scripture over the years in order to mitigate the scandal of the Gospel. Yet Ellul remains hopeful, for the Holy Spirit continues to move in the world." -- Publisher's Annotation

Forbes, Steve, A New Birth of Freedom: Vision for America (Regnery Pub, October, 1999).
"America today has the potential for the greatest economic boom and spiritual renewal in our history. Presidential candidate and publishing magnate Steve Forbes shows how we can once again brighten economic prospects for everyone, reform our corrupt political institutions, and restore the severely weakened moral foundations of our country." -- Book Description

*Frankland, Mark, and Ivan R. Dee, The Patriots' Revolution: How Eastern Europe Toppled Communism and Won Its Freedom (Chicago, IL: I.R. Dee, c1992).
"The reasons for Eastern Europe's rejection of communism are complex and prismatic according to Mark Frankland, an award-winning journalist who's covered the politics and passions of the Warsaw Pact nations for the London Observer for 20 years. Nationalism, guilt, fear, mistrust, and the intolerance of political hypocrisy have all been mixed into a stew that finally bubbled over into demands for democracy and freedom.. . . ." -- Gerald Wisz

*Griffin, G. Edward, The Creature from Jekyll Island: A Second Look at the Federal Reserve (Appleton, WI: American Opinion, 1994).
"This book is about the most blatant scam of all history. It's all here: the cause of wars, boom-bust cycles, inflation, depression, prosperity. . . ." -- Publisher's Annotation

*Hammon, T.C., Perfect Freedom: An Introduction to Christian Ethics

*Kelly, Douglas F., The Emergence of Liberty in the Modern World: The Influence of Calvin on Five Governments From the 16th Through 18th Centuries (Philadelphia, PA: The Presbyterian and Reformed Publishing Co.). ISBN: 0875522971.
"Examines Calvin's influence on the civil governments of Geneva, Huguenot France, Knox's Scotland, Puritan England, and Colonial America. Shows how Calvin's legacy continues to bear upon the issues that guide and agitate Western nations today." --Publisher's Annotation

*KNOX, JOHN, The Works of John Knox, 6 volumes, David Laing (editor), (New York, NY: AMS Press Incorporated). Available on Reformation Bookshelf CD #1, ISBN: 0921148674 9780921148678. Also available in the (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books). Available on The Amazing Christian Library, DVD One, CD #6. A Christian classic.
Vol. 1 - Unedited History of the Reformation in Scotland (Book 1 and 2) and 18 appendices. | Vol. 2 - Unedited History of the Reformation in Scotland (Book 3, 4 and 5) and six appendices, index, etc. | Vol. 3 - EPISTLES, ADMONITIONS, etc. Includes That the Sacrifice of the Mass is Idolatry, also, writings on justification by faith, prayer, the Lord's Supper, obedience to magistrates, an exposition of the sixth Psalm, letters of warning, comfort and more. | Vol. 4 - Includes The Appellation . . . to the Scottish Nobility, The First Blast of the Trumpet Against the Monstrous Regiment of Women, Answers Concerning Baptism, Form of Prayers/Sacraments in Geneva 1556, Letter to the Queen, Summary of the Proposed Second Blast of the Trumpet, and much more. | Vol. 5 - Includes On Predestination, in Answer to the Cavillations by an Anabaptist (462 pp.), which Boettner, in his Reformed Doctrine of Predestination, calls Knox's chief theological work. Also, A Letter to John Foxe, Names of Martyrs, etc. | Vol. 6 - Includes the Life of Knox, Letters relating to Reformation in Scotland, The Book of Common Order, a debate concerning the Mass, Fasting, The Order of Excommunication and Public Repentance, indices of names, places and the general index, etc., Still Waters Revival Books, 1864.
"Here is a chance to touch the flame that ignited whole nations for covenanted Reformation. John Knox is considered by many to have been the most biblically consistent and thoroughgoing of all the great Reformers of the sixteenth century. `John Knox was in fact the embodiment of the Scottish Reformation as its preacher, theologian, liturgist, historian, and catalyst for reform.' (Hall and Hall, [editors] Paradigms in Polity: Classic Readings in Reformed and Presbyterian Church Government [Grand Rapids, MI: Eerdmans Publishing Company, 1994], p. 219).`With this concern for purity of worship,' notes Kevin Reed regarding Knox, `it is no wonder that the Scottish Reformation was the most thorough among any of the Protestant nations.' (From the introduction to John Knox, True and False Worship: A Vindication of the Doctrine that the Sacrifice of the Mass is Idolatry [Dallas, TX: Presbyterian Heritage Publications, 1550 reprinted 1994], p.14.). `I know not,' states George Smeaton, `if ever so much piety and genius were lodged in such a frail and weak body. Certain I am, that it will be difficult to find one in whom the gifts of the Holy Spirit shone so bright to the comfort of the church.' (Cited in Thomas M'Crie, The Life of John Knox [1831], p. 272.) The Works of John Knox listed here is the complete six volume set collected by David Laing, 1895. Concerning this 6 volume collection, Kyle, in The Mind of John Knox (p. 14) notes, `The only real basis for a study of Knox's thought must be the writings of the reformer himself. From 1846 to 1864, David Laing collected and edited nearly all of Knox's extant writings. This remarkable collection, which scholars regard highly, is indispensable for any serious study of John Knox.' Contains much that is related to worship questions and the blessings that God pours out upon Churches that keep the second commandment -- as well as the curses that follow those who reject the regulative principle of worhsip." -- SWRB. A Christian classic.

Knox, John, Vol. 1 - Unedited History of the Reformation in Scotland (Book 1- 2) and 18 appendices.
"Reid, in his Trumpeter of God, notes that Knox `wrote history as a prophet' and that, wherever he could, he used original sources, many of which he reproduced. Furthermore, he proclaims that this `is still a work that no one interested in this area can afford to neglect.' As W.C. Dickinson has commented, `it is his monument, for in it he puts flesh and blood on the whole Reformation movement.' Innes (John Knox, p. 45) says of this work, `[t]he author who has enabled us to see his own confused and changing age under 'the broad clear light of that wonderful book' the History of the Reformation in Scotland, and who outside that book was the utterer of many an armed and winged word which pursues and smites us to this day, must have been born with nothing less than genius -- genius to observe, to narrate, and to judge. Even had he written as a mere recluse and critic, looking out upon his world from a monk's cell or from the corner of a housetop, the vividness, the tenderness, the sarcasm and the humour would still have been there.' Moreover, Burton writes, `[t]here certainly is in the English language no other parallel to it in clearness, vigour, and picturesqueness with which it renders the history of a stirring period' (cited in Innes, John Knox, p. 45). This photocopy edition far surpasses the edited down version that is available in paperback. Over 600 pages of stirring Reformation history." -- SWRB
Knox, John, Vol. 2 - Unedited History of the Reformation in Scotland (Book 3, 4 and 5) and six appendices, index, etc.
"Knox portrayed the origins and development of a movement and not a mere chronology of events... Knox based his arguments on original sources and he often cited the documents in full. When Knox's History is compared to the contemporary vernacular narratives of Bishop Leslie and Sir James Melville, the superiority of Knox's work becomes evident. For the most part, these writers were preoccupied with petty details and had no conception of the momentous issues that hung on the events they recorded... Knox used history to demonstrate his single-track philosophy. And his philosophy said: 'The hearts of men, their thoughts, and their actions are but in the hands of God.' Lee said Knox's History was a sermon without an audience, a preaching book, one long inflammatory speech in behalf of God's truth as the reformer saw it.' (Kyle, The Mind of John Knox, p. 13). Our editions of volumes one and two of Knox's Works contain the only full, unedited version of Knox's massive History of the Reformation in Scotland available today." -- SWRB
Knox, John, Vol. 3 - EPISTLES, ADMONITIONS, etc.
"Includes `... That the Sacrifice of the Mass is Idolatry.' Also, writings on justification by faith, prayer, the Lord's supper, obedience to magistrates, an exposition of the sixth Psalm, letters of warning, comfort and more." -- SWRB
Knox, John, Vol. 4
"Includes `The Appellation... to the Scottish Nobility,' `The First Blast of the Trumpet Against the Monstrous Regiment of Women,' Answers Concerning Baptism, Form of Prayers/Sacraments in Geneva 1556, `Letter to the Queen,' `Summary of the Proposed Second Blast of the Trumpet,' and much more." -- SWRB
Knox, John, Vol. 5
"Includes `On Predestination, in Answer to the Cavillations by an Anabaptist' (462 pp.), which Boettner, in his Reformed Doctrine of Predestination, calls Knox's `chief theological work.' Also, A Letter to John Foxe, Names of Martyrs, etc. 536 pages." -- SWRB
Knox, John, Vol. 6
"Includes the Life of Knox, Letters relating to Reformation in Scotland, The Book of Common Order, a debate concerning the Mass, Fasting, `The Order of Excommunication and Public Repentance,' indices of names, places and the general index, etc. 755 pages." -- SWRB

Knight, Frank H., Freedom and Reform (Indianapolis, IN: Liberty Fund, Incorporated, 1982).
Introduction by James M. Buchanan.

*Kuyper, Abraham, Lectures on Calvinism [90208]

*Leith, John H., John Calvin's Doctrine of the Christian Life (Louisville, KY: Westminster/John Knox Press), ISBN: 1579100473 9781579100476.
"This work provides a thorough analysis of Calvinist doctrine, defining Christian life in relation to four aspect of Calvinist thought: justification by faith, providence and predestination, history and the transhistorical, and church and society. The relationship between God and man is seen as the most central." -- GCB

*McFETRIDGE, N.S., Calvinism in History (Cerlox Bound Photocopy Series. Edmonton, Alberta, Canada: Still Waters Revival Books, 1989). Available on the forthcoming Protestant Bookshelf CD #20.
"A splendid book." -- Loraine Boettner
The rich Reformation heritage of truth and freedom is set forth in four chapters: 1. Calvinism as a Political Force, 2. Calvinism as a Political Force in the History of the USA, 3. Calvinism as a Moral Force, 4. Calvinism as an Evangelizing Force." -- Publisher's Annotation
"Arminianism, taking to an aristocratic form of church government, tend toward a monarchy in civil affairs, while Calvinism, taking to a republican form of church government, tends toward a democracy in civil affairs."

Morecraft, Joe, III, With Liberty and Justice for All, 2nd edition, (Covenant House Books, 1995).
"Joe Morecraft, III, was the pastor of the late Senator Larry McDonald, who was killed when the Russians shot down his plane. This is Christian politics made simple. A very readable book that will help you to think through the place of the government in our lives, namely, the government's authority and limitations. All this is done with many passages quoted from Scripture. There is a chapter on the life of Larry McDonald. . . ." -- FSP
"What are Christians to do when the civil government is evil? Must they always obey the authorities? What are the origins of civil government? Does the Bible authorize the government to execute criminals? Is abortion murder if it is legal? Shouldn't Christians stay out of politics? This book answers these questions and many more. Dr. Morecraft, pastor of Chalcedon Presbyterian Church of Atlanta, seeks Biblical answers to these questions. An instructive book for today." -- GCB

*Morey, Robert, The New Atheism and the Erosion of Freedom (Minneapolis, MN: Bethany House Publishers, c1986), ISBN: 0875523625 9780875523620.
"Exposes the godless suppression of religious freedom today and presents effective ways to convert atheists to Christ. In case you have not noticed atheism/secular humanism is gaining ground. Are you grounded in what these philosophies teach? Can you refute them? Dr. Morey will show you how." -- GCB
The American Atheist Union has said this is the most dangerous book ever written about religion. Includes bibliography.

*Owen, John (1616-1683), The Death of Christ (Carlisle, PA: The Banner of Truth Trust), ISBN: 9780851510644 0851510647. A Christian classic.
"Greatest Biblical apologetic on the specific and limited nature of the atoning work of Christ in print. Contains discussions on Arminianism, the death of death in the death of Christ, Divine justice, and also discusses, in detail, many views of the atonement that certain men and groups held (and still hold)." -- Publisher's Annotation. A Christian classic.
"THE DEATH OF DEATH IN THE DEATH OF CHRIST is a polemical work, designed to show, among other things, that the doctrine of universal redemption is unscriptural and destructive of the gospel. . . . Those who see no need for doctrinal exactness and have no time for theological debates which show up divisions between so-called Evangelicals may well regret its reappearance. Some may find the very sound of Owen's thesis so shocking that they will refuse to read his book at all. . . . But . . . there are signs today of a new upsurge of interest in the theology of the Bible: a new readiness to test traditions, to search the Scriptures and to think through the faith. It is to those who share this readiness that Owen's treatise is now offered, in the belief that it will help us in one of the most urgent tasks facing evangelical Christendom today - the recovery of the gospel.
"It is safe to say that no comparable exposition of the work of redemption as planned and executed by the Triune Jehovah has ever been done since Owen published his in 1684. None has been needed.
"Owen's interpretation of the texts . . . is sure; his power of theological construction is superb; nothing that needs discussing is omitted, and . . . no arguments for or against his position have been used since his day which he has not himself noted and dealt with. . . . Owen's work is a constructive, broad-based biblical analysis of the heart of the gospel, and must be taken seriously as such. . . Nobody has a right to dismiss the doctrine of the limitedness . . . of the atonement as a monstrosity of Calvinistic logic until he has refuted Owen's proof that it is part of the uniform biblical presentation of redemption, clearly taught in plain text after plain text. And nobody has done that yet." -- J.I. Packer, from the Introduction
"Packer's well balanced definition of Calvinism in the introduction to that volume [John Owen's THE DEATH OF DEATH IN THE DEATH OF CHRIST] is by far the best we have seen in 42 years of intensive reading." -- Jay P. Green, Sr. A Christian classic.
J.I. Packer's Introduction to The Death of Death in the Death of Christ by John Owen
http://www.monergism.com/thethreshold/articles/onsite/packer_intro.html
The Death of Death in the Death of Christ, by John Owen
http://www.monergism.com/thethreshold/articles/onsite/packer_intro.html
Owen, John (1616-1683), Salus electorum, sanguis Jesu: or the death of death in the death of Christ. Being a treatise of the redemption and reconciliation that is in the blood of Christ; wherein the whole controversy about universal redemption is fully discussed: in four parts; . . . By John Owen, D.D. Carefully revised and corrected. Edinburgh, 1755. (ECCO) Gale Document Number CW3321796584
The Death of Death In the Death of Christ, John Owen (1 of 33)
An audio file reading by Still Waters Revival Books from THE WORKS OF JOHN OWEN, Redemption & Reconciliation That Is In the Blood of Christ (Limited Atonement). Currently (February 2009) there are 63 readings of John Owen by SWRB and Reformed Baptist of Holland (Michigan), (Thomas Sullivan) at SermonAudio available for listening online, downloading as MP3 files, and listening on iPhone or Mobile Phones.
http://www.sermonaudio.com/sermoninfo.asp?SID=47081639571

*Parker, Thomas H.L., John Calvin: A Biography [100014]

Pipes, Richard, Property and Freedom, ISBN: 0375704477 9780375704475.
"Richard Pipes offers a vigorous defense of a fundamental freedom -- private property -- in this engaging mix of history, economics, and political theory. Western historians 'take property for granted,' complains the acclaimed scholar of Russian history (and author of the masterful THE RUSSIAN REVOLUTION). Pipes argues that a greater appreciation for this institution is necessary if liberty is to survive in the 21st century. 'While property in some form is possible without liberty, the contrary is inconceivable,' he says. Property rights give rise to the political and legal institutions that secure freedom. Their absence practically invites atrocity. The sinister regimes of Communist Russia and Nazi Germany were fiercely opposed to private property. Those regimes' 'simultaneous violation of property rights and destruction of human lives,' he emphasizes, 'were not mere coincidences'." -- Amazon.com
"While the bulk of the book compares England and Russia, showing how varying attitudes toward private property led these two nations in totally different directions, the final section examines the broad theme of property rights in the late 20th century -- a period when they have come under assault, and have been made increasingly conditional, by the growing strength of the welfare state. Pipes concludes with a broadside against New Deal and Great Society programs. Although liberal readers may bristle, none can deny that PROPERTY AND FREEDOM is the product of a great mind tackling a big theme with great enthusiasm." -- John J. Miller

Reid, W. Stanford (editor), John Calvin: His Influence in the Western World (Grand Rapids, MI: Zondervan Publishing House).
"This book, which is dedicated to Paul Woolley, covers over 400 pages. There are 16 different chapters. The contributor's include: Robert Knudsen, W. Stanford Reid, Richard Gamble, D. Clair Davis, Philip Hughes, R.T. Kendall, J.N.D. Douglas, George Marsden, C. Gregg Singer, John Bratt, and others." -- GCB

*Richardson, Cyril Charles, Early Christian Fathers (Philadelphia, PA: Westminster Press, 1953), ISBN: 0684829517.Available on The Amazing Christian Library, DVD Four, CD #24.
The Early Christian Fathers, 38 vols.
http://www.ccel.org/fathers2/

*Robbins, John W., Ecclesiastical Megalomania: The Economic and Political Thought of the Roman Catholic Church (Unicoi, TN: The Trinity Foundation), ISBN: 0940931753 9780940931756.
"This book is a detailed examination of the official statements of the Vatican on economic and political matters. It demonstrates the collectivism and totalitarianism of the Roman Catholic Church-State. It is the only such book written by a Christian in the twentieth century.
"This book explores the conflict between Roman Catholic social thought and human freedom, relying on official pronouncements from the Vatican to show that the political and economic theory of the Roman Church-State justifies feudalism, corporativism, liberation theology, the welfare state, and fascism.
"Dr. John W. Robbins attended Grove City College (A.B. 1969) and The Johns Hopkins University (M.A. 1970, Ph.D. 1973). He has served as chief of staff for a Member of Congress [Ron Paul of Texas], editor of The Freeman magazine, Economist for The Heritage Foundation, and Professor of Political Philosophy in The Freedom School." -- Publisher's Annotation
Martin Luther, John Calvin, John Knox, Samuel Rutherford, John Owen, Thomas Manton, The Westminster Assembly, James Renwick, Archibald Mason, Christopher Ness, Francis Turretin, The Reformed Presbytery, David Steel, James R. Willson, Alexander M'Leod, William L. Roberts, James Aiken Wylie, Andrew Wilet, Henry Wilkinson, James Wylie, Patrick Fairbairn, James Aiken, Andrew Wilet, Alexander Hislop, Francis Nigel Lee, Arthur W. Pink, and so forth, and so on, have all believed and argued in print that the seated Pope is the Anti-Christ of the Bible.
The Roman Church-State is "the world's oldest, largest, most powerful and most influential politico-ecclesiastical institution" and it "may also be the world's wealthiest." The Roman Catholic Institution is the ultimate "negative guide to the positive," the reformers ultimate "opposite guide to political and economic reform."

*Robbins, John, Freedom and Capitalism: Essays on Christian Politics and Economics (Unicoi, TN: The Trinity Foundation, November, 2006), 650 pages, ISBN: 1891777157 9781891777158.
"The relationship between Christianity, freedom, and capitalism has been a subject of scholarly study for centuries. In this volume, John Robbins argues that political and economic freedom are the results of Biblical Christianity. Political freedom and capitalism arose in Northwestern Europe and North America after the Christian Reformation of the 16th Century, and they are unique in world history. The nations and peoples that heard and accepted the Gospel of Jesus Christ as proclaimed by the Reformers quickly became free and prosperous on a scale previously unimaginable. Some historians and economists have denied any causal connection between Christianity, freedom, and capitalism, but they are able to deny this connection only by ignoring clear philosophical, economic, legal, sociological, and historical evidence demonstrating that Christianity is the source of capitalism.
"Dr. John W. Robbins attended Grove City College (A.B. 1969) and The Johns Hopkins University (M.A. 1970, Ph.D. 1973). He has served as chief of staff for a Member of Congress, editor of The Freeman magazine, Economist for The Heritage Foundation, and Professor of Political Philosophy in The Freedom School." -- Publisher's Annotation
Table of Contents:
Foreword
Politics
The Founder of Western Civilization
The Sine Qua Non of Enduring Freedom
Some Problems with Natural Law
The Political Philosophy of the Founding Fathers
The Bible and the Draft
The Messianic Character of American Foreign Policy
Truth and Foreign Policy
Compassionate Fascism
Conservatism: An Autopsy
Rightwing Radical Chic
The Reconstructionist Assault on Freedom
Roman Catholic Totalitarianism
The Relation of Church and State (Charles Hodge)
Abortion, the Christian, and the State
The Ethics and Economics of Health Care
The Chickens' Homecoming (John Whitehead)
The Coming Caesars (John Whitehead)
Rebuilding American Freedom in the Twenty-First Century
The Religious Wars of the Twenty-First Century
Economics
The Failure of Secular Economics
The Promise of Christian Economics
Teaching Economics from the Bible
The Neo-Evangelical Assault on Capitalism
The Reformed Assault on Capitalism
The Roman Catholic Assault on Capitalism
How Romanism Ruined America
Not Yours to Give (Edward Ellis)
Money, Freedom, and the Bible
The Case Against Indexation
Is Christianity Tied to Any Political or Economic System?
Ecology: The Abolition of Man
Scripture Index
Index
The Crisis of Our Time
Intellectual Ammunition

*Robbins, John W., "The Grand Inquisitor's Second Coming" (Unicoi, TN: The Trinity Foundation).
"Totalitarianism is historically the most prevalent form of human government, from the tribal society in which all activities are regulated by the tribe or its rulers, the council, and witch doctor, to the totalitarianism of the Middle Ages when the Roman Church ruled all of life. . . . It is these more enduring forms of totalitarianism that will still be with us when the ghosts of Marx and Lenin are finally busted. . . . It is this new religiosity that will threaten the political, economic, religious, and social freedom of men in the twenty-first century.. . . ." -- John W. Robbins
The Grand Inquisitor, Fyodor Dostoyevsky
http://www.trinityfoundation.org/reviews/journal.asp?ID=070a.html

*Robbins, John W., "Money, Freedom and the Bible" (Unicoi, TN: The Trinity Foundation).
"Paul does not regard government as provider of income, health care, education, national parks, money, or any of the other services common to our modern welfare states; its function is quite simple: to punish wrongdoers." A lecture given at the Gold Standard Corporation conference, August 1989.

*Robbins, John W., "Rebuilding American Freedom in the Twenty-First Century" (Unicoi, TN: The Trinity Review, Number 281, January - February 2009).
"This article was originally written in 1996. It was first published in 2006 in FREEDOM AND CAPITALISM: ESSAYS ON CHRISTIAN POLITICS AND ECONOMICS by John W. Robbins.
"By almost any measure, by virtually any criterion one selects, our fathers were freer and more civilized than we are, and their fathers had been freer and more civilized than they were."
http://www.trinityfoundation.org/PDF/281-Rebuilding_Freedom_in_America.pdf

*Rushdoony, Rousas J., Christianity and the State (Vallecito, CA: Ross House Books)
"The need to return to a Biblical doctrine of civil government is evidenced by our century's worldwide drift into tyranny. Humanism invariably rushes in to fill the world's theological vacuums: the need of the hour is to restore a full-orbed, Biblical, theology of the state. This work sets forth that theology." -- GCB

*Rutherford, Samuel, A Free Disputation Against Pretended Liberty of Conscience, 1649 edition (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1997).
"Rutherford's Free Disputation, though scarce, is still one of his most important works with maybe only a few copies of the actual book left in existence. Though Rutherford is affectionately remembered in our day for his Letters, or for laying the foundations of constitutional government (against the divine right of kings) in his unsurpassed LEX, REX, his Free Disputation should not be overlooked for it contains the same searing insights as Lex, Rex. In fact, this book should probably be known as Rutherford's 'politically incorrect' companion volume to LEX, REX. A sort of sequel aimed at driving pluralists and antinomians insane. Written against 'the Belgick Arminians, Socinians, and other Authors contending for lawlesse liberty, or licentious Tolerations of Sects and Heresies,' Rutherford explains the undiluted Biblical solution to moral relativism, especially as it is expressed in ecclesiastical and civil pluralism! (Corporate pluralism being a violation of the first commandment and an affront to the holy God of Scripture). He also deals with conscience, toleration, penology (punishment), and the judicial laws, as related to both the civil and ecclesiastical realms. Excellent sections are also included which address questions related to determining the fundamentals of religion, how covenants bind us, the perpetual obligation of social covenants (with direct application to the Solemn League and Covenant and the covenant-breaking of Cromwell and his sectarian supporters), whether the punishing of seducing teachers be persecution of conscience, and much more. Walker adds these comments and context regarding Rutherford's Free Disputation, 'The principle of toleration was beginning to be broached in England, and in a modified shape to find acceptance there. Samuel Rutherford was alarmed, or rather, I should say, he was horrified, for he neither feared the face of man or argument. He rushed to the rescue of the good old view . . . It is not so easy to find a theoretical ground for toleration; and Rutherford has many plausible things to say against it. With the most perfect confidence, he argues that it is alike against Scripture and common sense that you should have two religions side by side. It is outrageous ecclesiastically, it is sinful civilly. He does not, however, take what I call the essentially persecuting ground. He does not hold that the magistrate is to punish religion as religion. Nay, he strongly maintains that the civil magistrate never aims at the conscience. The magistrate, he urges, does not send anyone, whether a heretic (who is a soul murderer -- RB) or a murderer, to the scaffold with the idea of producing conversion or other spiritual result, but to strengthen the foundations of civil order. But if he gives so much power to the king, he is no lover of despotism withal: the king himself must be under law. To vindicate this great doctrine is the object of another book, the celebrated LEX, REX; of which it has been said by one competent to judge, that it first clearly developed the constitutionalism which all men now accept' (Theology and Theologians . . ., pp. 11-12). In our day Francis Schaeffer, and numerous others, have critiqued many of the problems found in modern society, but most have spent little time developing explicitly Biblical solutions especially regarding the theoretical foundations that Rutherford addresses here. Rutherford's Free Disputation provides a detailed blueprint for laying the foundations that must be laid before any lasting, God-honoring solutions will be found. Furthermore, Rutherford and his writings were the enemies of all governments not covenanted with Christ. This book will give you a very clear picture as to why "the beast" (civil and ecclesiastical) has reserved his special hatred for such teaching. As Samuel Wylie noted '[t]he dispute, then, will not turn upon the point whether religion should be civilly established . . . but it is concerning what religion ought to be civilly established and protected, -- whether the religion of Jesus alone should be countenanced by civil authority, or every blasphemous, heretical, and idolatrous abomination which the subtle malignity of the old serpent and a heart deceitful above all things and desperately wicked, can frame and devise, should be put on an equal footing therewith" (Two Sons of Oil: or, The Faithful Witness For Magistracy and Ministry Upon a Scriptural Basis, softcover). Can our generation swallow RutherfordŐs hard, anti-pluralistic, Covenanter medicine, poured forth from the bottle of the first commandment, without choking on their carnal dreams of a free and righteous society divorced from God (and His absolute claims upon everyone and everything)? Not without the enabling power of the Holy Spirit -- that is for sure! In summary, this book answers all the hardest questions theonomists (and their wisest and best opponents) have been asking for the last 20-30 years (and these answers are much more in depth than any we have seen in the last couple of millennia [less about a century to account for the apostles]). As the reader will discover, Rutherford was a wealthy man when it came to wisdom (and much advanced theologically), and those who take the time to gaze into the King's treasure house, as exhibited in this book, will find that they are greatly rewarded. Furthermore, because of its uncompromising stand upon the Word of God, this book is sure to be unpopular among a wicked and adulterous generation. However, on the other hand, it is sure to be popular among the covenanted servants of King Jesus! This is one of the best books (in the top five anyway) for advanced study of the Christian faith. We have now obtained an easy-to-read, amazingly clear copy of this very rare, old treasure. Great price too, considering that a copy of the 1649 edition, containing this quality of print, would likely cost upwards of $1000 on the rare book market -- though it is unlikely you would ever see a copy for sale!" -- SWRB

*RUTHERFORD, SAMUEL, Lex, Rex (Harrisonburg, VA: Sprinkle Publications), ISBN: 0873779517. Available on Reformation Bookshelf CD #10, #25 ISBN: 0921148852 9780921148852. Available on the forthcoming Calvinism Bookshelf CD #7. Available on The Amazing Christian Library, DVD Three, CD #18. A Christian classic.
Lex, rex is Latin for "law is king."
"LEX, REX is `the great political text of the Covenanters' (Johnston citing Innes in Treasury of the Scottish Covenant, p. 305.) `Rutherford was the first to formulate the great constitutional principle Lex est Rex -- the law is King . . . much of the doctrine has become the constitutional inheritance of all countries in modern times.' (Idem.)"
"Gilmour writes [in SAMUEL RUTHERFORD], 'that, as regards religious fervour, scholastic subtlety of intellect, and intensity of ecclesiastical conviction, Samuel Rutherford is the most distinctively representative Scotsman in the first half of the seventeenth century'." -- SWRB
"Without a doubt one of the greatest books on political philosophy ever written. Rutherford here has penned a great Christian charter of liberty against all forms of civil tyranny -- vindicating the Scriptural duty to resist tyrants as an act of loyalty to God." -- SWRB
"That resistance to lawful authority -- even when that authority so called has, in point of fact, set at nought all law -- is in no instance to be vindicated, will be held by those only who are the devotees of arbitrary power and passive obedience. The principles of Mr. Rutherford's LEX, REX, however obnoxious they may be to such men, are substantially the principles on which all government is founded, and without which the civil magistrate would become a curse rather than a blessing to a country. They are the very principles which lie at the basis of the British Constitution, and by whose tenure the House of Brunswick does at this very moment hold possession of the throne of these realms." -- Rev. Robert Burns, D.D., in his Preliminary Dissertation to WODROW'S CHURCH HISTORY
"Though Rutherford is affectionately remembered in our day for his Letters, or for laying the foundations of constitutional government (against the divine right of kings) in his unsurpassed LEX, REX, his Free Disputation should not be overlooked for it contains the same searing insights as Lex, Rex. In fact, this book should probably be known as Rutherford's 'politically incorrect' companion volume to LEX, REX. A sort of sequel aimed at driving pluralists and antinomians insane. Written against 'the Belgick Arminians, Socinians, and other Authors contending for lawlesse liberty, or licentious Tolerations of Sects and Heresies,' Rutherford explains the undiluted Biblical solution to moral relativism, especially as it is expressed in ecclesiastical and civil pluralism! (Corporate pluralism being a violation of the first commandment and an affront to the holy God of Scripture)." -- SWRB
"This [THE DUE RIGHT OF PRESBYTERIES OR A PEACEABLE PLEA FOR THE GOVERNMENT OF THE CHURCH OF SCOTLAND . . . ,] could be considered the LEX, REX of church government -- another exceedingly rare masterpiece of Presbyterianism! Characterized by Walker as sweeping `over a wider field than most'." -- SWRB
A HIND LET LOOSE by Alexander Shields is sometimes referred to as 'Lex, Rex volume two.'
Lex, Rex, or The Law and the Prince, Samuel Rutherford
"Rutherford is to be praised for his teaching that the king is subject to the law of God. The Bible has nothing but condemnation for those who 'frame mischief by a law' and declares rhetorically, 'Shall the throne of iniquity have fellowship with thee?' (Ps. 94:20). Deuteronomy 17 is the classic passage in defense of Lex, Rex, wherein the king is charged to ' . . . read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law . . . .' (Deut. 17:19)."
http://www.natreformassn.org/lexrex/index.html
Lex, rex: the law and the prince, a dispute for the just prerogative of king and people, containing the reasons and causes of the defensive wars of the kingdom of Scotland, and of their expedition for the ayd and help of their brethren of England. In which a full answer is given to a seditious pamphlet, intituled, Sacro-sancta regum majestas, penned by J. Maxwell. By S. Rutherford. [Followed by] De jure regni apud Scotos; a dialogue, tr. by R. Macfarlan (repr. from the ed. of 1799).
http://books.google.com/books?id=jtYDAAAAQAAJ&ie=ISO-8859-1&output=html
Lex, Rex, "Lawfulness to Resist Tyranny" (Samuel Rutherford)
http://www.geocities.com/CapitolHill/7947/LexRex.html
The Covenant Between God and Kings, from A DEFENSE OF LIBERTY
http://www.constitution.org/vct/vindiciae1a.htm

*Scott, Otto, R.J. Rushdoony, M.R. Rushdoony, Martin G. Selbrede, and John Lofton, Jr., The Great Christian Revolution: The Myths of Paganism and Arminianism (Vallecito, CA: Ross House Books). [90233]
"Dr. Warfield noted that Calvinism represents the Christian religion in its highest and purest form, for Calvinism alone acknowledges the totality of God's kingly prerogatives over every square inch of our world. This volume supports these powerful truths from three different perspectives, with each author supplying cumulative weight to the proposition that God rules in the affairs of all men, from the least to the greatest. This book will help you sort out much of the current error in theology in our day." -- GCB
"Never has so broad a sweep of Christian history been so swiftly or dramatically told. From the savage tribes of Europe to the rise of the most wealthy and intellectual civilization in the world; from the Dark Ages to the Reformation; from the tyranny of English kings to the spirit of freedom in Philadelphia. Otto Scott takes you on a gripping journey through the rise and fall of men and empires, while the Christian faith has always shined through every generation. Get this book for your library." -- Publisher's Annotation

*Singer, C. Gregg, John Calvin: His Roots and Fruits (A Press, 1989), 78 pages.
"What then is the role of the state in economic matters? Is it to stand idly by and take no steps or initiate no policies to defend the poor? The state, in the economic realm, is under a mandate to enforce the moral law and to punish those who break it for the sake of econmic gain. It may prevent monopolitstic and other business practices which are contrary to the Biblical ethic, as well as stealing and other forms of dishonesty and may pass laws for this purpose. It is certain that Calvin would support more statutes of this kind than some advocates of free enterprise would tolerate today. In general, however, Calvin agreed that the state had no right to undertake schemes of redistributing wealth in order to achieve economic equality. The legislative taking of wealth under the guise of legailty is no less stealing than if it is done by robbers and thieves. Such schemes, rather than being an application of Christian principles, are actually a form of human rebellion against the will of God for the right ordering of society." -- C. Gregg Singer in "Calvinism and Economic Thought and Practice.
Notes: "Appeared in volume II of THE ENCYCLOPEDIA OF CHRISTIANITY ... and was later printed by Presbyterian and Reformed Publishing Company ... 1967, for their Philosophical and historical studies series."
Contents: The author; Preface; I The patristic foundations of calvinism; II Calvinism: the summit of reformation theology; III The later history of calvinism; IV Influence of calvinism on western history and culture; V Calvinism and economic thought and practice; VI Calvinism and Philosophy; VII Calvinism and education; VIII Calvinism and social thought and practice; Bibliography.

*Singer, C. Gregg, A Theological Interpretation of American History 1994 edition, 354 pages (Greenville, SC: A Press, 1994, 1981, 1975, 1974, 1964), ISBN: 0875524265 9780875524269. A Christian classic.
This book portrays "the influence of theology and the changing doctrines in the life of the church on the pattern of American political, constitutional, social and economic development.
"The author shows that the decline of constitutional government in this country is the result of the departure from historical Christian faith and the resulting rise of alien political philosophies. Particularly does he emphasize the intimate relationship between theological liberalism on the one hand and political, social, and economic liberalism on the other. This theological liberalism has been a major agent in the decline of the Constitution in the political life of the people and in the appearance of a highly centralized government." -- Publisher's Annotation
"There is between the democratic philosophy and theological liberalism a basic affinity which has placed them in the same camp in many major political struggles.
"This condition exists because theological liberalism shares the basic postulates of the democratic philosophy. . . .
"Theological liberalism at heart has been a continuing protest against Calvinism, particularly against its insistence on the Sovereignty of God and the Total Depravity of the race. These two Biblical doctrines have often proved to be a stumbling block to theologians within the church as well as to the unbelieving world.
"The result of theological liberalism has been the movement away from constitutionalism and away from liberty, and a movement toward collectivistic society and totalitarian regime." -- C. Gregg Singer, Theological Interpretation of American History, p. 290
See also: "John Knox, the Scottish Covenanters, and the Westminster Assembly" (tape 3 of 5 in a series of addresses "History Notes on Presbyterianism, Reformation, and Theology") by Dr. C. Gregg Singer on SermonAudion.com
http://www.sermonaudio.com/sermoninfo.asp?SID=12607114250
See also:
Dr. C. Gregg Singer at SermonAudio.com (161 messages)
http://www.sermonaudio.com/search.asp?SpeakerOnly=true&currSection=sermonsspeaker&Keyword=Dr.^C.^Gregg^Singer

*Smith, Adam, An Inquiry Into the Nature and Causes of the Wealth of Nations, 2 volumes in 1 (University of Chicago Press, 1977), ISBN: 0226763749.
"While it has been pointed to time and again by governments promoting laissez-faire economics, THE WEALTH OF NATIONS actually shows that Smith viewed capitalism with a deep suspicion." -- Ingram
"Planned economies do not work, because they fail to take into account man's sinfulness."
"The Scottish Adam Smith is certainly the most important economists of all times, and is the founder of modern economic thought. THE WEALTH OF THE NATIONS (1776), his major work, introduced new concepts and ideas such as `competitive advantage,' `division of labor,' `the power of the invisible hand,' and other concepts that explain current changes in world economics and politics. From this starting point, the beginning of the industrialization in England, many economists and social scientists developed their theories. Karl Marx, David Ricardo, John Stuart Mill, and others acknowledged the importance of Adam Smith's work to their theories. Smith also wrote in the field of philosophy. However, he was to become known as the Father of the Classic School of Economics. . . ." -- Reader Comment
Many modern editions of this work are abridged and edited by modern economists. Be sure to read an unabridged edition.

Szasz, T.S., Law, Liberty and Psychiatry (New York, NY: Macmillan Co., 1963).

Tame, Chris R., Centre for Policy Studies, Bibliography of Freedom, 2nd edition (London, England: The Centre for Policy Studies, 1980).

*Tocqueville, Alexis de, Democracy in America, 2 volumes, revised edition (New York, NY: Harper and Row, 1988), ISBN: 0060915226.
Translated by Henry Reeve and revised by Francis Bowen. Edited by Philip Bradley
"Tocqueville in the early part of the 19th century was commissioned by the French government to travel throughout the United States in order to discover the secret of the astounding success of this experiment in democracy. . . . A classic of political and sociological reporting and analysis . . ." -- Publisher's Annotation
Democracy in America
http://xroads.virginia.edu/~HYPER/DETOC/home.html

*Turretin, Francis, Institutes of Elenctic Theology, Vols. 1, 2, and 3 (Philadelphia, PA: The Presbyterian and Reformed Publishing Co., 1992). Volume 1: First Through Tenth Topics; Volume 2: Eleventh Through Seventeenth Topics; Volume 3: Eighteenth Through Twentieth Topics. ISBN: 0875524516 9780875524511 0875524524 9780875524528
These three volumes "mark the arrival of the first complete edition of the INSTITUTES OF ELENCTIC THEOLOGY to be published in the English language. Heartily recommended by James Montgomery Boice, Sinclair B. Ferguson, John H. Gerstner, Leon Morris, and others. Theologians, pastors, and students will welcome this treatise, which first develops and then contrast Reformed doctrines with Roman Catholic, Arminian, and Socinian views. . . ." -- Publisher's Annotation
Francis Turretin, excerpts
http://www.apuritansmind.com/FrancisTurretin/francisturretin.htm

Von Mises, Ludwig, Liberty and Property [90369A]

*Weaver, Henry Grady, Mainspring of Human Progress (Irvington-on-Hudson, NY: Foundation for Economic Education, 1953).
A monograph on the history of freedom. Includes bibliography.

*Warfield, B.B., The Works of B.B. Warfield (Grand Rapids, MI: Baker Book House).
"Edited by E.D. Warfield, W.P. Armstrong and C.W. Hodge. Warfield's complete writings are back in print after years of unavailability! Professor of theology at Princeton Theological Seminary from 1887 to his death in 1921, Warfield was the leading Calvinistic theologian of his time. His precise scholarship, keen logic, and spiritual insight were enormously influential then, and still are illuminating to contemporary evangelicals. This reprint of Oxford's 1927-1932 edition appears now in 10 volumes. . . ." -- CBD

Woodhouse, A.S.P. (compiler and editor), Puritanism and Liberty: Being the Army Debates (1647-1649) From the Clarke Manuscripts With Supplementary Documents (Chicago, IL: University of Chicago Press, 1965).
"The literature devoted to freedom is one of the exciting features of the middle years of the seventeenth century."

Von Mises, Ludwig, Liberty and Property [90369A]

Woodhouse, A.S.P. (compiler and editor), Puritanism and Liberty: Being the Army Debates (1647-1649) From the Clarke Manuscripts With Supplementary Documents (Chicago, IL: University of Chicago Press, 1965).
"The literature devoted to freedom is one of the exciting features of the middle years of the seventeenth century."

*Leith, John H., (Louisville, KY: Westminster/John Knox Press), ISBN: 1579100473 9781579100476.
"This work provides a thorough analysis of Calvinist doctrine, defining Christian life in relation to four aspect of Calvinist thought: justification by faith, providence and predestination, history and the transhistorical, and church and society. The relationship between God and man is seen as the most central." -- GCB

Perks, Stephen C., The Christian Philosophy of Education Explained [70331]

Peterson, Robert A., Calvin's Doctrine of the Atonement (Philadelphia, PA: The Presbyterian and Reformed Publishing Co.).
"Peterson is a professor at Biblical Theological Seminary, in Pennsylvania. . . . The task has not been tackled in print before in so adequate a manner, and this essay is something of a milestone. I commend it heartily . . ." -- J.I. Packer
"To understand Calvin on the atonement is to understand the Reformed position on atonement." -- GCB

*Pink, Arthur W., The Doctrine of Salvation, (Grand Rapids, MI: Baker Book House, 1975). ISBN: 0801069807.
"A strongly Calvinistic exposition of the doctrine of soteriology, including in its treatment the practical aspects of growing in grace." -- Cyril J. Barber

Powell, James, The Triumph of Liberty: A 2,000 Year History Told Through the Lives of Freedom's Greatest Champions (Free Press, July 4, 2000), ISBN: 068485967X 9780684859675, 574 pages.
"This volume contains the stories of men and women who have overcome great obstacles to give freedom to the world. Through the lives of 65 people, these stories cover the struggle to abolish slavery, stop wars, and overthrow tyrants, as well as the fight for human rights, religious toleration, individualism, the liberation of women and other such freedoms. The entries are based on biographies, diaries and interviews with scholars to provide an instructive narrative." -- Publisher's Annotation

*Spurgeon, C.H., Spurgeon's Sovereign Grace Sermons. ISBN: 0921148437 9780921148432. Available on Reformation Bookshelf CD #29, ISBN: 0921148283 9780921148289. (Edmonton, Canada: Still Waters Revival Books).
"This book contains a wide range of Calvinistic sermons centering on soteriology, including one gem that is clearly postmillennial. It is completely retypeset." -- GCB
"So apt are Spurgeon's sermons that a host of preachers are to this very day preaching from his outlines. Of course, you can't do that unless you are willing to be as bold and fearless as was Spurgeon. He was not contentious, but he would not be silent when anyone was denying the plain teachings of the Bible. These he put forth in a style that was pleasing, but solidly founded on the Scriptures. This meant that he preached the sovereignty of God and Christ over this world in everyone and in everything, down to the minutest details. For as he says it, either God through Christ rules the world, or Satan rules the world. Whichever you believe will tell who it is that you serve. Spurgeon preached Christ, `For of him, and through him, and to him are all things; to whom be the glory forever. Amen' (Romans 11:36). If you believe that, Spurgeon believes that you would not long be deceived by the Devil's appeal to your human senses, and prejudices, and natural self-love . . ." -- Jay P. Green, Sr.
Spurgeon's Sermons, the AGES Software CD-ROM in Logos Library format
http://www.logosbiblesoftware.com/logosbiblesoftware/spurser.html
Spurgeon's Sermons (CD-ROM) from AGES Software
http://www.ageslibrary.com

Steele, David, and Curtis Thomas, The Five Points of Calvinism (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"Defines, defends, and documents the five points of Calvinism. A good introduction to Reformed Theology; excellent for study groups or personal use. Well indexed, easy to use, with much information leading to other books concerning the five points and other area of Calvinistic thought." -- SWRB

Thornwell, James H., Analysis of Calvin's Institutes, With Notes, Questions and Comments (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"A valuable, but sometimes overlooked, aid in understanding Calvin's masterpiece. Great for use as a study guide or for use in teaching groups." -- SWRB

Toon, Peter, Puritans and Calvinism [31249A]

Vision Video, The Better Hour: The Legacy Of William Wilberforce, DVD (Vision Video, March 18, 2008), ISBN: 0793694124 9780793694129, 60 minutes.
A new documentary about William Wilberforce, subject of the film Amazing Grace. "The Better Hour is the story of a man who, inspired by faith, used his political and social influence to change the world for the better. At the beginning of the 19th century, almost a third of the British economy depended on the trade of human beings. William Wilberforce was determined to end this horrific practice, by persuading both Parliament and British society to abolish slavery in the British Empire.
"Once, everyone knew the name William Wilberforce. Frederick Douglas said, 'Let no man forget the name of William Wilberforce.' A quarter century after Wilberforce's death, Abraham Lincoln said, 'Every school boy knows the name of William Wilberforce.' Yet 'few Americans today understand why, or even know Wilberforce's name,' explains The Better Hour executive producer Cullen Schippe.
"Shot in high definition, The Better Hour: The Legacy Of William Wilberforce is an engaging documentary, rich with content and commentary, that can inspire people with the remarkable story of William Wilberforce. He used his position as a British parliamentarian to launch 69 organizations for the betterment of society and end the trans-Atlantic slave trade -- a business that was key to the country's economic strength.
"The film focuses on a politician who, over time, developed strength of character in the service of high and seemingly unattainable goals. This film highlights William Wilberforce's drive and love for humanity and reveals how he and his colleagues worked tirelessly to end the slave trade, even as it represented a large portion of the British economy. In Wilberforce, we see character and a sense of justice for all join together to bring into the world what the English poet William Cowper described as 'the better hour'." -- Publisher's Annotation

Wallace, Ronald, S., Calvin, Geneva, and the Reformation: A Study of Calvin as Social Reformer, Churchman, Pastor and Theologian (Grand Rapids, MI: Baker Book House, 1991).

*Wallace, Ronald, Calvin's Doctrine of the Christian Life (Tyler, TX: Geneva Divinity School Press, c1982), ISBN: 1579100473 9781579100476.
"This renowned student of Calvin's theology says that the great Reformer did not hold that the doctrine of the priesthood of believers was an individualistic idea apart from the Church. Also sets forth Calvin's views on prayer, ethics, and other Christian disciplines. Always the idea of assurance, achievement, and hope was present because of our union with Christ." -- GCB

Warfield, Benjamin B., Calvin and Augustine (Presbyterian and Reformed Pub. Co., June 1954).
Augustine was a major influence on Calvin. It is said that Calvin paraphrased Augustine about 400 times in THE INSTITUTES OF THE CHRISTIAN RELIGION.

*Warfield, B.B., The Works of B.B. Warfield (Grand Rapids, MI: Baker Book House).
"Edited by E.D. Warfield, W.P. Armstrong and C.W. Hodge. Warfield's complete writings are back in print after years of unavailability! Professor of theology at Princeton Theological Seminary from 1887 to his death in 1921, Warfield was the leading Calvinistic theologian of his time. His precise scholarship, keen logic, and spiritual insight were enormously influential then, and still are illuminating to contemporary evangelicals. This reprint of Oxford's 1927-1932 edition appears now in 10 volumes. . . ." -- CBD

Woodiwiss, Michael, Gangster Capitalism: The United States and the Globalization of Organized Crime, first edition (Carroll & Graf, September 23, 2005), 256 pages.
"Everyone knows what organized crime is. Each year dozens of feature films, hundreds of books, and thousands of news stories explain to an eager public that organized crime is what gangsters do. Closely knit, ethnically distinct, and ruthlessly efficient, these mafias control the drugs trade, people trafficking and other serious crimes. If only states would take the threat seriously and recognize the global nature of modern organized crime, the FBI's success against the Italian mafia could be replicated throughout the world. The wicked trade in addictive drugs could be brought to a halt.
"The trouble is, as Woodiwiss demonstrates in shocking and surprising detail, what everyone knows about organized crime is pretty much completely wrong. In reality the most important figures in organized crime are employees of multinational companies, politicians and bureaucrats. Gangsters are certainly a problem, but much of their strength comes from attempts to prohibit the market for certain drugs. Even here they are minor players when compared with the intelligence and law enforcement agencies that selectively enforce prohibition and profit from it. Woodiwiss shows how respectable businessmen and revered statesmen have seized these opportunities in an orgy of fraud and illegal violence." -- Reader's Comment

See also: The sovereign grace of god: his everlasting mercy and lovingkindness, The doctrine of man (human nature, total depravity), Selection of covenant heads for positions of leadership, Freedom: a gift of the grace of god, Ethics, Corporate faithfulness and sanctification, The counter reformation, Toleration and liberty of conscience, The application of scripture to the corporate bodies of church and state, Selection of covenant heads for positions of leadership, Creeds, confessions and catechisms, Arminianism, Antinomianism, The courts and the law base, The banking system, Biblical economics, Slavery, our system of enslavement, The decline of american society, The american civil war (the war between the states), Theft, Friendly fascism, Taxation and War, Sexual relationship
TCRB5: 2135

Related WebLinks

Corporate Faithfulness and Sanctification (part 2)
http://www.lettermen2.com/bcrr9chb.html

The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration
http://www.lettermen2.com/craig.html

The Trinity Foundation
http://trinityfoundation.org/

Theft: Commentary and Cases of Conscience. A Listing Excerpted From THE INSTITUTES OF BIBLICAL LAW by Rousas John Rushdoony, 1973 edition
http://www.lettermen2.com/theft.html

Three New Testament Roots of Economic Liberty by Howard Ahmanson
http://www.acton.org/publicat/randl/97jan_feb/ahmanson.html

America's Transformation From Liberty to Democracy, Randall G. Holcombe
"If we were able to go back to the time of the Revolutionary War and ask the typical American to describe, in one word, the underlying principle of the new American government, that one word would have been liberty. If we were to ask the typical American citizen today to describe, in one word, the underlying principle of American government, that one word would be democracy. The Declaration of Independence is largely a list of grievances against the King of England, and the American Founders wanted to escape the oppression of the British government and establish a constitutionally limited government to protect the rights of its citizens -- to preserve their liberty. Today Americans view the role of their government as carrying out the will of the majority. My new book, FROM LIBERTY TO DEMOCRACY: THE TRANSFORMATION OF AMERICAN GOVERNMENT (University of Michigan Press) describes how the fundamental principle of American government has been transformed from liberty to democracy."
http://www.lewrockwell.com/orig3/holcombe1.html

Freedom Works, home page for the Office of the House Majority Leader, Dick Armey
http://www.freedom.gov

The Foundation for Economic Education, Inc.
http://www.fee.org/

The Moral Basis of a Free Society, Steve Forbes
"Americans have always defined true freedom as an environment in which one may resist evil and do what is right, noble, and good without fear of reprisal. It is the presence of justice tempered with mercy. It is a rule of law based on fundamental moral truths that are easily understood and fairly and effectively administered. It offers individuals and families equal opportunity to better their lives morally, spiritually, intellectually, and economically.
"Freedom, in other words, is neither a commodity for dictators to distribute and deny at will nor a moral, spiritual, or political vacuum in which anything goes. Freedom is a priceless treasure that the state is supposed to safeguard. Why? Because human beings have an intrinsic right to be free, a right that comes not from the state but from God. To the Founding Fathers, this was a 'self-evident' truth. It is the essence of the American experiment in self-government.
"The Founders, even those most suspicious of organized religion, believed that man's place in the universe was no accident -- that man himself and the world in which he lived were created and sustained by a just and loving God. 'It is impossible to account for the creation of the universe without the agency of a Supreme Being,' wrote George Washington, 'and it is impossible to govern the universe without the aid of a Supreme Being.' James Madison put it this way: 'The belief in a God All Powerful, wise and good, is so essential to the moral order of the World and to the happiness of man, that arguments which enforce it cannot be drawn from too many sources.'
http://www.policyreview.org/nov97/moral.html

A Resolution to Combat Mind Control With Truth
http://www.lettermen2.com/mindc.html

Liberty Bookshop
"Reading and studying great books is a life long and enjoyable pursuit. Every person should pursue the intellectual life of the autodidact (self-educated). Liberty Bookshop's goal is to provide the tools and the community to encourage the liberal education of autodidacts everywhere."
http://www.libertybookshop.com/shop/customer/home.php

John Calvin and Calvinism

John Calvin
Dr. C. Gregg Singer, 46 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=92903104854

Speaking on Calvinism
Dr. C. Gregg Singer, 53 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=8110391415

Theology of John Calvin
Dr. C. Gregg Singer, 40 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=1060385424

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Dr. C. Gregg Singer, The Christian View of History
http://www.sermonaudio.com/sermoninfo.asp?SID=72902195726

Calvinism and the Reformation
Dr. C. Gregg Singer, 76 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=8180372910

Church History #28: John Calvin
Dr. C. Gregg Singer, Church History, 76 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=4150417057

Church History #29: John Calvin and the Church #1
Dr. C. Gregg Singer, Church History, 43 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=415041727

Church History #30: John Calvin and the Church #2
Dr. C. Gregg Singer, Church History, 67 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=4150417258


Presbyterian History

The Reformation in England 1 of 2 (The Providential Historical Preparation for the Westminster Assembly), Hebrews 11:2; Ephesians 4:11
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http://www.sermonaudio.com/sermoninfo.asp?SID=12607144153

The Reformation in England 2 of 2 (And America)
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Dr. C. Gregg Singer, Presbyterian History, 52 min., Acts 1:11; Romans 13, Still Waters Revival Books
http://www.sermonaudio.com/sermoninfo.asp?SID=124071413102

John Knox, the Scottish Covenanters, and the Westminster Assembly 2/3 (History Notes on Presbyterianism, Reformation, and Theology)
Dr. C. Gregg Singer, Presbyterian History, 46 min., Hebrews 11:39; 1 Peter 2:13-14
http://www.sermonaudio.com/sermoninfo.asp?SID=12607114250

John Knox, the Scottish Covenanters, and the Westminster Assembly 3/3 (History Notes on Presbyterianism, Reformation, and Theology)
Dr. C. Gregg Singer, Presbyterian History, 53 min., Daniel 4:35; Acts 13:17
http://www.sermonaudio.com/sermoninfo.asp?SID=12607114250

The Westminster Assembly
Dr. C. Gregg Singer, 50 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=12160371617


Presbyterian Church Government

What the Bible Has to Say About the Nature of Government
Dr. C. Gregg Singer, 48 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=12160372131

Presbyterian Church Government #01: Introduction to Biblical Church Government
Dr. C. Gregg Singer, Presbyterian Church Government
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Presbyterian Church Government #02: Different Forms of Church Government
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Presbyterian Church Government #03: The Visible Church Offices #1
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Presbyterian Church Government #04: The Visible Church Offices #2
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Presbyterian Church Government #05: The Visible Church Offices #3
Dr. C. Gregg Singer, Presbyterian Church Government
http://www.sermonaudio.com/sermoninfo.asp?SID=12705181547

Presbyterian Church Government #06: The Visible Church Offices #4
Dr. C. Gregg Singer, Presbyterian Church Government
http://www.sermonaudio.com/sermoninfo.asp?SID=12705181925

Presbyterian Church Government #07: Presbytery
Dr. C. Gregg Singer, Presbyterian Church Government
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Presbyterian Church Government #08: General Assembly
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Presbyterian Church Government #09: Commission and Committee
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Presbyterian Church Government #10: Ordination and Candidates
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Presbyterian Church Government #11: Licensure and Worship
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Presbyterian Church Government #12: Worship
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History of the American Presbyterian Church #2
Dr. C. Gregg Singer, History of the AP Church, 52 min.
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Colonial Presbyterianism and the Great Awakening
Dr. C. Gregg Singer, History of the American Presbyterian Church, 49 min.
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The Religious and Theological Causes of Secession
Dr. C. Gregg Singer, 75 min.
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Dr. C. Gregg Singer, History of the American Presbyterian Church, 34 min.
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Presbyterianism in the 20th Century
Dr. C. Gregg Singer, History of the American Presbyterian Church, 42 min.
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The Presbyterian Church in the 20th Century: Emergence of the OPC
Dr. C. Gregg Singer, History of the American Presbyterian Church, 47 min.
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Great Movements in Presbyterian History

Great Moments in Presbyterian History #1
Dr. C. Gregg Singer, Great Movements in Presbyterian History
http://www.sermonaudio.com/play.asp?ID=12160371437

Great Moments in Presbyterian History #2
Dr. C. Gregg Singer, Great Movements in Presbyterian History, 34 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=12160371538

Great Moments in Presbyterian History #3: The Westminster Assembly
Dr. C. Gregg Singer, Great Movements in Presbyterian History
http://www.sermonaudio.com/play.asp?ID=12160371617

Great Moments in Presbyterian History #4: Colonial Presbyterianism and the Great Awakening
Dr. C. Gregg Singer, Great Movements in Presbyterian History
http://www.sermonaudio.com/play.asp?ID=1216037179

Great Moments in Presbyterian History #5: Theological Tensions of the 19th Century: Old School - New School
Dr. C. Gregg Singer, Great Movements in Presbyterian History
http://www.sermonaudio.com/play.asp?ID=1216037188

Great Moments in Presbyterian History #6: Presbyterianism in the 20th Century
Dr. C. Gregg Singer, Great Movements in Presbyterian History
http://www.sermonaudio.com/play.asp?ID=12160371916

Great Moments in Presbyterian History #7: The Presbyterian Church in the 20th Century: Emergence of the OPC
Dr. C. Gregg Singer, Great Movements in Presbyterian History
http://www.sermonaudio.com/play.asp?ID=12160372014

Great Moments in Presbyterian History #8: What the Bible Has to Say About the Nature of Government
Dr. C. Gregg Singer, Great Movements in Presbyterian History
http://www.sermonaudio.com/play.asp?ID=12160372131



Biblical Economics

Thou shalt not steal. (Exodus 20:15)

Thou shalt not covet. (Exodua 20:17)

It is quite evident that in all of this Calvin was setting forth a view of free enterprise which is strictly Biblical. Free enterprise is that means adapted for man by which he fulfills the conditions of his stewardship. Enterprise that is truly free is constantly governed by the law of God. -- C. Gregg Singer, "Calvinism and Economic Thought and Practice" in John Calvin: His Roots and Fruits, p. 46

John Calvin has been credited with being the founder of capitalism.

Economics is based on covenant relationships.

The Biblical doctrine of sin forbids the optimistic conclusion of Adam Smith [THE WEALTH OF NATIONS -- sk] and the laissez faire school of economic thought. -- Singer, C. Gregg, "Calvinism and Economic Thought and Practice" in John Calvin: His Roots and Fruits, p. 46

"Capitalization is the accumulation of wealth, the conversion of work, savings, and forethought into tangible working assets. No progress is possible without some measure of capitalization. It is a serious error to assume that socialism and communism are opposed to capitalization or to capitalism; their opposition is simply to private capitalism, but their dedicated policy is to state capitalism. For the state to plan any program of progress, public works, or conquest, work, frugality, and forethought are necessary. The work is exacted from the people by force; the frugality or savings is again forced out of the people by means of wage controls, compulsory savings and bond-buying programs, and slave labor, the forethought is provided by the state planners.
"To return to the matter of capitalization, capitalization in a society requires a background of faith and character. In every era of history, capitalization is a product of the Puritan disposition, of the willingness to forego present pleasures to accumulate some wealth for future purposes. Where there is no character, there is no capitalization but rather decapitalization, the steady depletion of wealth. Society becomes consumption centered rather than productive, and it begins to decapitalize the centuries-rich inheritance which surrounds it.
"Thus, decapitalization is preceded always by a breakdown of faith and character. Where men feel that private happiness is man's purpose and goal rather than serving and glorifying God, and finding joy in Him, where men feel that life owes them something rather than seeing themselves as debtors to God, and where men feel called to fulfill themselves apart from God rather than in Him, there society is in rapid process of decapitalization." -- Rousas John Rushdoony, The Institutes of Biblical Law, 1973 edition, p. 522-524

"Planned economies do not work, because they fail to take into account man's sinfulness."

It is possible to speak of the studied irrelevance of much preaching and comment on Scripture. A law of central importance to the monetary and economic morality of a nation is treated casually or not at all. -- Rousas John Rushdoony, in Institutes of Biblical Law, p. 468

'The doctrine of self-reliance and self-denial, which is the foundation of political economy, was written as legibly in the New Testament as in the Wealth of Nations' and Lord Acton, the distinguished English historian to whom we owe this bold statement, rightly adds that this was not realized until our age. -- Wilhelm Roepke

I believe it is high time America quit sacrificing our moral health at the altar of economic strength. By continuing to put financial considerations before morality, we are producing a nation that is rich, but has completely seared its conscience and can't even enjoy the fruit of our labor anymore. We have become a nation that doesn't know how to blush, and our children are the ones who are paying the price. -- Rusty Lee Thomas

Labor is prior to, and independent of, capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration. -- Abraham Lincoln, Dec. 3, 1861, First Annual Message to Congress

Do unto others as you would have others do unto you. -- The Golden Rule

Eternal vigilance is the price of liberty.

*Bastiat, Frederic, The Law (Foundation for Economic Education, October 1998). A Christian classic.
"Full of truths that are not merely relevant, but are absolutely vital to our future." -- Congressman Dick Armey
"If ever there was a concise and powerful argument for defending Liberty and the Law against every social engineer, this has to be it (only 75 pages!). Bastiat is a master of words and the analogy. Every lover of freedom who wishes to get a nutshell understanding of why Liberty and Law matters ought to read this book. . . ." -- Reader Comment
The Law by Frederic Bastiat (Part 1 of 10)
"The law perverted! And the police powers of the state perverted along with it! The law, I say, not only turned from its proper purpose but made to follow an entirely contrary purpose! The law become the weapon of every kind of greed! Instead of checking crime, the law itself guilty of the evils it is supposed to punish! " -- Frederic Bastiat, from the Introduction
http://nesara.org/articles/bastiat_the_law01.htm

Bastiat, Frederic, Selected Essays in Political Economy (Foundation for Economic Education, June 1968).
"He was the most uncompromisingly consistent advocate of laissez-faire in the 19th Century -- and the most quotable! Here, in a single volume, are this great political economist's most brilliant writings. They include his immortal classic, 'The Law,' as well as such unforgettable essays as 'The State,' 'What Is Seen and What Is Not Seen,' 'Property and Plunder,' 'Declaration of War Against the Professors of Political Economy' and many others. An intellectual feast! With an Introduction by Nobel Laureate Friedrich Hayek." -- Publisher's Annotation

Bethell, Tom, Noblest Triumph: Property and Prosperity Through the Ages, ISBN: 0312223374 9780312223373.
"The phenomenal success of Western civilization and the remarkable economic expansion fueled by modern capitalism, says Tom Bethell, depend chiefly [see "Christ's Influence on Western Civilization," "The Ten Commandments," Robbins, Christ and Civilization, Smith's The Wealth of Nations, and so forth -- sk] on the institution of private property and the development of secure property rights, yet this simple, striking idea is misunderstood by elite opinion leaders in the United States and around the world. Bethell, a reporter for the American Spectator, offers a history of property as an idea and a reality around the world. His sweeping narrative will appeal to fans of David Landes's THE WEALTH AND POVERTY OF NATIONS and Jared Diamond's GUNS, GERMS, AND STEEL. Yet, in many crucial respects, THE NOBLEST TRIUMPH (the title comes from British philosopher Jeremy Bentham's line that property laws represent 'the noblest triumph of humanity over itself') is better than both, displaying a keener understanding of human nature and of how incentives shape behavior. In a chapter sure to inspire controversy, Bethell argues that the Irish potato famines of the 1840s were due primarily to Ireland's lack of stable property rights in the 19th century. Full of astute observations and written with real clarity, THE NOBLEST TRIUMPH makes a unique and welcome contribution to the debate over why some countries thrive while others languish." -- John J. Miller

Beisner, E. Calvin, Prosperity and Poverty: The Compassionate Use of Resources in a World of Scarcity (Wipf & Stock Publishers, November 1, 2001), 308 pages, ISBN: 1579108083 9781579108083.
"E. Calvin Beisner here looks at all the same assumptions that Austrian economics [Libertarians -- sk] does, though from a biblical perspective. He reasons in more or less the same way; one thing that impressed me about this work, though, is how efficient he is at getting to some rather important conclusions such as: the free market is the most efficient and best way to determine prices. Therefore, to allow any other entity to determine prices (such as the government) is a misuse of resources, and therefore disobeying the Dominion Mandate set forth in Genesis.
"This work, though building on the work of other economists such as Ludwig von Mises and Eugene von Bohm-Bawerk, represents the close of communism, and all done from the Christian worldview. Highly recommended! " -- Reader's Comment

Chilton, David, Productive Christians in an Age of Guilt Manipulators: A Biblical Response to Ronald J. Sider, Chilton, 1986

Coral Ridge Ministries, Economic Manifesto. A call to America's leaders: Reverse our nation's disastrous economic policies!
" 'You shall not steal' (Exodus 20:15 NJKV) applies to government, just as it does to private individuals. Tax policy to redistribute income, to take from the rich and give to the poor, and economic policy to steal from everyone to bail out the rich, amounts to "legalized theft" and violates God's law.
"Socialism threatens freedom.
"Man is sinful (Genesis 3, Romans 3:23), and any system that places economic and political power in the hands of a few is a threat to liberty. Socialism concentrates economic authority in government and empowers politicians to impose their will and 'wisdom' on the marketplace by force of law.
"Government should not play favorites.
"The proper role of government is to ensure a level playing field by providing equal justice to all. Federal policy should favor neither poor nor rich: 'You shall not be partial to the poor, nor honor the person of the mighty'." (Leviticus 19:15 NKJV) . . . ." -- Coral Ridge Ministries
https://store.coralridge.org/_layouts/CRMCommon/pages/Economic%20Manifesto.htm

Coral Ridge Ministries, The Mortgaging of America (Fort Lauderdale, FL: Coral Ridge Ministries), 77 pages.
"The stock market is down. Unemployment is up. And Congress is furiously spending taxpayer dollars to 'bail out' our ailing economy.
"We are in a time of economic trouble. One in which America desperately needs the timeless truths of God's Word.
"These messages from Dr. D. James Kennedy offer enduring biblical wisdom that transcends today's frightening headlines and give both understanding and hope.
"The Mortgaging of America presents Dr. Kennedy's warning about the dangers of socialism, a failed economic system now gaining popularity on Capitol Hill. It also gives readers biblical perspective on economics, the nature and reason for work-the difference between justice and charity -- and the way in which the concept of 'social justice' has led to America's welfare state mentality.
"The perspective, wisdom, and guidance provided in this book reveal the causes of many of our fiscal woes and shed light on the pathway to true economic recovery." -- Publisher's Annotation

*Galbraith, James, The Predator State: How Conservatives Abandoned the Free Market and Why Liberals Should Too, first edition (Free Press, August 5, 2008), 240 pages, ISBN-10: 141656683X ISBN-13: 978-1416566830
"Shows how to break the spell that conservatives have cast over the minds of liberals (and everyone else) for many years." -- Joseph E. Stiglitz, Nobel Laureate in Economic Sciences (2001)
"The cult of the free market has dominated economic policy-talk since the Reagan revolution of nearly thirty years ago. Tax cuts and small government, monetarism, balanced budgets, deregulation, and free trade are the core elements of this dogma, a dogma so successful that even many liberals accept it. But a funny thing happened on the bridge to the twenty-first century. While liberals continue to bow before the free-market altar, conservatives in the style of George W. Bush have abandoned it altogether. That is why principled conservatives -- the Reagan true believers -- long ago abandoned Bush.
"Enter James K. Galbraith, the iconoclastic economist. In this riveting book, Galbraith first dissects the stale remains of Reaganism and shows how Bush and company had no choice except to dump them into the trash. He then explores the true nature of the Bush regime: a 'corporate republic,' bringing the methods and mentality of big business to public life; a coalition of lobbies, doing the bidding of clients in the oil, mining, military, pharmaceutical, agribusiness, insurance, and media industries; and a predator state, intent not on reducing government but rather on diverting public cash into private hands. In plain English, the Republican Party has been hijacked by political leaders who long since stopped caring if reality conformed to their message.
"Galbraith follows with an impertinent question: if conservatives no longer take free markets seriously, why should liberals? Why keep liberal thought in the straitjacket of pay-as-you-go, of assigning inflation control to the Federal Reserve, of attempting to 'make markets work'? Why not build a new economic policy based on what is really happening in this country?
"The real economy is not a free-market economy. It is a complex combination of private and public institutions, including Social Security, Medicare and Medicaid, higher education, the housing finance system, and a vast federal research establishment. The real problems and challenges -- inequality, climate change, the infrastructure deficit, the subprime crisis, and the future of the dollar -- are problems that cannot be solved by incantations about the market. They will be solved only with planning, with standards and other policies that transcend and even transform markets.
"A timely, provocative work whose message will endure beyond this election season, THE PREDATOR STATE will appeal to the broad audience of thoughtful Americans who wish to understand the forces at work in our economy and culture and who seek to live in a nation that is both prosperous and progressive." -- Publisher's Annotation
"James Galbraith has written an extremely challenging book. Although its principal target is conservative economics, it is no less critical of conventional liberalism. Galbraith correctly recognizes that today both approaches are intellectually bankrupt and incapable of addressing the nation's pressing economic problems. I hope The Predator State stimulates needed debate among both liberals and conservatives on the mistakes both sides have made that have gotten us to where we are now." -- Bruce Bartlett, author of Impostor: How George W. Bush Bankrupted America and Betrayed the Reagan Legacy

Grant, George, Bringing In The Sheaves: Transforming Poverty Into Productivity, Grant, 1985.

Grant, George, The Dispossessed: Homelessness in America (Wheaton, IL: Good News Publishers [Crossway Books], August 1986), ISBN: 0891074112: 9780891074113.
"Grant has a solution to the problem of the homeless that really works. How does he know his ideas work; he practices them. He says that the Bible speaks directly to this problem. The answer is not more government control. His ideas on homelessness and social policy are really different." -- Publisher's Annotation
Institute for Christian Economics Freebooks.com
http://www.freebooks.com/

Grant George, with Gary North (general editor), In the Shadow of Plenty: Biblical Principles of Welfare and Poverty 90568
"The Bible tells us what to do, when, where, how, and why. It offers us a `blueprint' for victory over poverty. The SHADOW OF PLENTY lays out that `blueprint' simply, practically, and understandably." -- Publisher's Annotation
Institute for Christian Economics Freebooks.com
http://www.freebooks.com/

Griffiths, Brian, The Creation of Wealth: A Christian's Case for Capitalism (Downers Grove, IL: InterVarsity Press, 1984).
"Few people have attempted a Biblical approach to economics. Griffiths considers the theological implications after divesting contemporary theories of their humanistic values. The result is a major step forward and the proposal of solutions to the abuses that presently prevail." -- Cyril J. Barber

Hodge, Ian, Baptized Inflation: A Critique of `Christian' Keynesianism (Tyler, TX: Institute for Christian Economics).
"This book is a refutation of the writings of Douglas Vickers. But it is more than this. It is a Bible-based critique of the monstrous lies of Keynesian economics, and written in clear language, unlike the books of Keynes and Vickers. It also sets forth the Biblical case for the free market economy." -- Publisher's Annotation
Institute for Christian Economics Freebooks.com
http://www.freebooks.com/

Mooney, S.C., Usury: Destroyer of Nations (Warsaw, OH: Theopolis).
"Nothing quite like this book to be found anywhere which thoroughly covers this important topic of usury (charging interest) from a foundation of God's Word. A definition and history of usury is given along with a survey of Biblical texts and popular excuses for usury. Mooney concludes with a call to repentance." -- GCB. Includes bibliographical references.

Nash, Ronald H., Poverty and Wealth: The Christian Debate Over Capitalism (Wheaton, IL: Good News Publishers [Crossway Books]).
"This book demonstrates that of all economic systems that are in use on this planet capitalism is the one based on the Bible's whole teaching. Some systems emphasize one teaching of the Bible to the exclusion of the others. True capitalism takes the whole of the Bible into view. Nash is right-on!" -- GCB

Nelson, Robert H., Reaching for the Heaven on Earth: The Theological Meaning of Economics (Savage, MD: [Rowman and Littlefield, 8705 Bollman Place, Savage 20763]: Rowman and Littlefield, 1991). [90328]
"Nelson has labeled the two great traditions the Roman and the Protestant. Thinkers whom he categorizes as Roman tend to believe deeply in reason, that mankind can improve his lot, find salvation even, by applying reason. Thinkers in the Protestant tradition do not have such faith. They see mankind as depraved and alienated, to be saved by grace or some other force outside its own power. They despair of the institution set up to govern mankind, pointing out that such creations do not perform as intended (that is, as reason might dictate), but willy-nilly. They become bureaucratic, if not corrupt, and need to be overthrown. . . . Nelson is an economist by training, and one of his aims is to show the roots of modern economic ideas in these Roman and Protestant traditions.. . . ." -- Jean A. Briggs

North, Gary, An Economic Commentary on Luke
"This judicial schizophrenia of modern Christians has led to their political and cultural paralysis. Their paralysis has led either to their persecution or their marginalization politically. In the case of marginalization, most of them have praised the result. . . .
"In Luke's Gospel, Jesus is most adamant about the dangers of riches. If long-term economic growth is the supreme evidence of God's common grace in modern history, as free market economists would insist that it is if they believed in either God or common grace, then why does the Gospel of Luke display such hostility to riches? I do my best to answer this question in this commentary. -- Preface
http://www.freebooks.com/sidefrm2.htm

North, Gary, Marx's Religion of Revolution: Regeneration Through Chaos North (Fort Worth, TX: Dominion Press, 1988, 1968). Translations: Russian, 1994.
"Primarily Karl Marx was a man filled with the hatred for God and for humanity and only secondarily an economic theorist, according to Dr. North. This book, first published in 1968, returns to print in our day of `liberation theology' which is gaining support in surprising areas of Christendom." -- GCB. Includes bibliography.
Institute for Christian Economics Freebooks.com
http://www.freebooks.com/

North, Gary, The Pirate Economy [90613]
Institute for Christian Economics Freebooks.com
http://www.freebooks.com/

North, Gary, Puritan Economic Experiments, 1988

North, Gary, Salvation Through Inflation: The Economics of Social Credit (Tyler, TX: Institute for Christian Economics, 1993). Institute for Christian Economics Freebooks.com
http://www.freebooks.com/

North, Gary, The Sinai Strategy: Economics And The Ten Commandments (Tyler, TX: Institute for Christian Economics, 1986).
"A detailed exploration of the Ten Commandments and their social, political and especially, economic implications for all of mankind. Nations in which the Bible is freely preached tend to adopt a free market economy. The capitalism vs. socialism controversy is really God vs. Satan." -- GCB
Institute for Christian Economics Freebooks.com
http://www.freebooks.com/

North, Gary, Successful Investing in an Age of Envy
Institute for Christian Economics Freebooks.com
http://www.freebooks.com/

North, Gary, Tithing and the Church, North, 1994

Perkins, William, 1558-1602, The true gaine more in worth then all the goods in the world, 1601, Additional title: Christ the true and perfect gaine, EEBO.

Reisman, George, The Government Against the Economy (Ottawa, IL: Green Hill Publishers, 1985).
"How government policy has gone wrong; how to restore a healthy economy." -- FEE

*Robbins, John W., Ecclesiastical Megalomania: The Economic and Political Thought of the Roman Catholic Church (Unicoi, TN: The Trinity Foundation), ISBN: 0940931753 9780940931756.
"This book is a detailed examination of the official statements of the Vatican on economic and political matters. It demonstrates the collectivism and totalitarianism of the Roman Catholic Church-State. It is the only such book written by a Christian in the twentieth century.
"This book explores the conflict between Roman Catholic social thought and human freedom, relying on official pronouncements from the Vatican to show that the political and economic theory of the Roman Church-State justifies feudalism, corporativism, liberation theology, the welfare state, and fascism.
"Dr. John W. Robbins attended Grove City College (A.B. 1969) and The Johns Hopkins University (M.A. 1970, Ph.D. 1973). He has served as chief of staff for a Member of Congress [Ron Paul of Texas], editor of The Freeman magazine, Economist for The Heritage Foundation, and Professor of Political Philosophy in The Freedom School." -- Publisher's Annotation
Martin Luther, John Calvin, John Knox, Samuel Rutherford, John Owen, Thomas Manton, The Westminster Assembly, James Renwick, Archibald Mason, Christopher Ness, Francis Turretin, The Reformed Presbytery, David Steel, James R. Willson, Alexander M'Leod, William L. Roberts, James Aiken Wylie, Andrew Wilet, Henry Wilkinson, James Wylie, Patrick Fairbairn, James Aiken, Andrew Wilet, Alexander Hislop, Francis Nigel Lee, Arthur W. Pink, and so forth, and so on, have all believed and argued in print that the seated Pope is the Anti-Christ of the Bible.
The Roman Church-State is "the world's oldest, largest, most powerful and most influential politico-ecclesiastical institution" and it "may also be the world's wealthiest." The Roman Catholic Institution is the ultimate "negative guide to the positive," the reformers ultimate "opposite guide to political and economic reform."

Robbins, John, Freedom and Capitalism: Essays on Christian Politics and Economics (Unicoi, TN: The Trinity Foundation, November, 2006), 650 pages, ISBN: 1891777157 9781891777158.
See, in particularly, the Foreword.
"The relationship between Christianity, freedom, and capitalism has been a subject of scholarly study for centuries. In this volume, John Robbins argues that political and economic freedom are the results of Biblical Christianity. Political freedom and capitalism arose in Northwestern Europe and North America after the Christian Reformation of the 16th Century, and they are unique in world history. The nations and peoples that heard and accepted the Gospel of Jesus Christ as proclaimed by the Reformers quickly became free and prosperous on a scale previously unimaginable. Some historians and economists have denied any causal connection between Christianity, freedom, and capitalism, but they are able to deny this connection only by ignoring clear philosophical, economic, legal, sociological, and historical evidence demonstrating that Christianity is the source of capitalism.
"Dr. John W. Robbins attended Grove City College (A.B. 1969) and The Johns Hopkins University (M.A. 1970, Ph.D. 1973). He has served as chief of staff for a Member of Congress, editor of The Freeman magazine, Economist for The Heritage Foundation, and Professor of Political Philosophy in The Freedom School." -- Publisher's Annotation
Table of Contents:
Foreword
Politics
The Founder of Western Civilization
The Sine Qua Non of Enduring Freedom
Some Problems with Natural Law
The Political Philosophy of the Founding Fathers
The Bible and the Draft
The Messianic Character of American Foreign Policy
Truth and Foreign Policy
Compassionate Fascism
Conservatism: An Autopsy
Rightwing Radical Chic
The Reconstructionist Assault on Freedom
Roman Catholic Totalitarianism
The Relation of Church and State (Charles Hodge)
Abortion, the Christian, and the State
The Ethics and Economics of Health Care
The Chickens' Homecoming (John Whitehead)
The Coming Caesars (John Whitehead)
Rebuilding American Freedom in the Twenty-First Century
The Religious Wars of the Twenty-First Century
Economics
The Failure of Secular Economics
The Promise of Christian Economics
Teaching Economics from the Bible
The Neo-Evangelical Assault on Capitalism
The Reformed Assault on Capitalism
The Roman Catholic Assault on Capitalism
How Romanism Ruined America
Not Yours to Give (Edward Ellis)
Money, Freedom, and the Bible
The Case Against Indexation
Is Christianity Tied to Any Political or Economic System?
Ecology: The Abolition of Man
Scripture Index
Index
The Crisis of Our Time
Intellectual Ammunition

*Robbins, John W., "The Grand Inquisitor's Second Coming" (Unicoi, TN: The Trinity Foundation).
"Totalitarianism is historically the most prevalent form of human government, from the tribal society in which all activities are regulated by the tribe or its rulers, the council, and witch doctor, to the totalitarianism of the Middle Ages when the Roman Church ruled all of life. . . . It is these more enduring forms of totalitarianism that will still be with us when the ghosts of Marx and Lenin are finally busted. . . . It is this new religiosity that will threaten the political, economic, religious, and social freedom of men in the twenty-first century.. . . ." -- John W. Robbins
The Grand Inquisitor, Fyodor Dostoyevsky
http://www.trinityfoundation.org/reviews/journal.asp?ID=070a.html

*Robbins, John W., "Money, Freedom and the Bible" (Unicoi, TN: The Trinity Foundation).
"Paul does not regard government as provider of income, health care, education, national parks, money, or any of the other services common to our modern welfare states; its function is quite simple: to punish wrongdoers." A lecture given at the Gold Standard Corporation conference, August 1989.

Rockwell, Llewellyn H., Jr., Speaking of Liberty (Ludwig von Mises Institute, December 2003).
"Ludwig von Mises said that teaching the public was just as important as addressing scholars -- maybe more so. That is what Lew Rockwell specializes in: history and theory and analysis in defense of the free society, written in clear prose to reach a broad audience. Rockwell's new book is as pro-liberty as it is brutally critical of government. It is relentlessly forthright yet hopeful about the prospects for liberty. It is rigorous enough to withstand the enemy's closest scrutiny, and chock full of the energy and enthusiasm that will keep you reading. Speaking of Liberty is a collection of speeches delivered by Rockwell over a period of ten years. The book begins with economics, and explains why Austrian economics matters, how the Federal Reserve brings on the business cycle, why we need private property and free enterprise, the unrecognized glories of the capitalist economy, and why the gold standard is still the best monetary system. Other sections deal with war, Mises and his work, other important thinkers in the libertarian tradition, and the culture and morality of liberty.
"The book is united by a set of fixed principles: the corruption of politics, the universality and immutability of the ideas of freedom, the centrality of sound money and free enterprise, the moral imperative of peace and trade, the importance of hope and tenacity in the struggle for liberty, and the need for everyone to join the intellectual fight. We all have searched for the book we could give to friends and neighbors, business associates and family members, to explain why we believe in the cause of liberty. Speaking of Liberty is that book." -- Publisher's Annotation

Rothbard, Murray N., What Has Government Done to Our Money (Ludwig Von Mises Institute, 1998).
"Rothbard's most famous monetary essay. It has appeared in multiple editions and influenced two generations of economists, investors, and businessmen. After presenting the basics of money and banking theory, he traces the decline of the dollar from the 18th century to the present, and provides lucid critiques of central banking, New Deal monetary policy, Nixonian fiat money, and fixed exchange rates. He also provides a blueprint for a return to a 100 percent reserve gold standard." -- Publisher's Annotation

Rose, Tom, Economics: Principles and Policy From a Christian Perspective, 2nd edition (Mercer, PA: American Enterprise Publications).
"New edition (first was done by Mott Media). This book covers the nature of economics and the nature of man, the Bible and economics, basic economics, the distribution and market system, and more. Here is a good place to start for a proper understanding of money. Could easily be used as a textbook." -- GCB

*Rushdoony, Rousas J., Institutes of Biblical Law, 3 volumes (Vallecito, CA: Ross House Books), ISBN: 1879998130.
Volume 1, Institutes of Biblical Law, 890 pages, ISBN-10: 0875524109.
"A monumental volume . . . Deeply explores the meaning and application of the Ten Commandments for today in civil government, social ethics, and personal conduct." -- GCB
"Many consider this to be the author's most important work. With indices. -- Publisher's Annotation
Volume 2, Law and Society, 752 pages, ISBN-10: 1879998238.
"The relationship of Biblical Law to communion and community, the sociology of the Sabbath, the family and inheritance, and much more are covered in the second volume. Contains an appendix by Herbert Titus. With indices." -- Publisher's Annotation
Volume 3, The Intent of the Law, 252 pages, ISBN-10: 1879998130.
" 'God's law is much more than a legal code; it is a covenantal law. It establishes a personal relationship between God and man.' The first section summarizes the case laws. The author tenderly illustrates how the law is for our good, and makes clear the difference between the sacrificial laws and those that apply today. The second section vividly shows the practical implications of the law. The examples catch the reader's attention; the author clearly has had much experience discussing God's law. The third section shows that would-be challengers to God's law produce only poison and death. Only God's law can claim to express God's 'covenant grace in helping us'. With indices." -- Publisher's Annotation
Theft: Commentary and Cases of Conscience. A Listing Excerpted From THE INSTITUTES OF BIBLICAL LAW by Rousas John Rushdoony, 1973 edition
http://www.lettermen2.com/theft.html

Rushdoony, Rousas J., The Roots of Inflation (Vallecito, CA: Ross House Books)
"Inflation is only in part and on the surface an economic problem. It is at heart a religious and moral problem. Our world economy is today bankrupt, because the world is morally and religiously bankrupt. This book will help us understand some of the problems." -- GCB

Rushdoony, Rousas J., and Edward A. Powell, Tithing and Dominion (Vallecito, CA: Ross House Books)
"Discusses Biblical tithing, government taxation, and the validity of each. Under the tithe, Powell discusses taxation, first fruits, first-born, the tithe, the social tithe, the rejoicing tithe, the poor tithe, and enforcing God's taxes." -- GCB

*Singer, C. Gregg, John Calvin: His Roots and Fruits (A Press, 1989), 78 pages.
"What then is the role of the state in economic matters? Is it to stand idly by and take no steps or initiate no policies to defend the poor? The state, in the economic realm, is under a mandate to enforce the moral law and to punish those who break it for the sake of econmic gain. It may prevent monopolitstic and other business practices which are contrary to the Biblical ethic, as well as stealing and other forms of dishonesty and may pass laws for this purpose. It is certain that Calvin would support more statutes of this kind than some advocates of free enterprise would tolerate today. In general, however, Calvin agreed that the state had no right to undertake schemes of redistributing wealth in order to achieve economic equality. The legislative taking of wealth under the guise of legailty is no less stealing than if it is done by robbers and thieves. Such schemes, rather than being an application of Christian principles, are actually a form of human rebellion against the will of God for the right ordering of society." -- C. Gregg Singer in "Calvinism and Economic Thought and Practice.
Notes: "Appeared in volume II of THE ENCYCLOPEDIA OF CHRISTIANITY ... and was later printed by Presbyterian and Reformed Publishing Company ... 1967, for their Philosophical and historical studies series."
Contents: The author; Preface; I The patristic foundations of calvinism; II Calvinism: the summit of reformation theology; III The later history of calvinism; IV Influence of calvinism on western history and culture; V Calvinism and economic thought and practice; VI Calvinism and Philosophy; VII Calvinism and education; VIII Calvinism and social thought and practice; Bibliography.

*Smith, Adam, An Inquiry Into the Nature and Causes of the Wealth of Nations, 2 volumes in 1 (University of Chicago Press, 1977), ISBN: 0226763749.
"While it has been pointed to time and again by governments promoting laissez-faire economics, THE WEALTH OF NATIONS actually shows that Smith viewed capitalism with a deep suspicion." -- Ingram
"Planned economies do not work, because they fail to take into account man's sinfulness."
"The Scottish Adam Smith is certainly the most important economists of all times, and is the founder of modern economic thought. THE WEALTH OF THE NATIONS (1776), his major work, introduced new concepts and ideas such as `competitive advantage,' `division of labor,' `the power of the invisible hand,' and other concepts that explain current changes in world economics and politics. From this starting point, the beginning of the industrialization in England, many economists and social scientists developed their theories. Karl Marx, David Ricardo, John Stuart Mill, and others acknowledged the importance of Adam Smith's work to their theories. Smith also wrote in the field of philosophy. However, he was to become known as the Father of the Classic School of Economics. . . ." -- Reader Comment
Many modern editions of this work are abridged and edited by modern economists. Be sure to read an unabridged edition.

Sowell, Thomas, Economic Facts and Fallacies, illustrated edition (Basic Books, December 31, 2007), ISBN: 0465003494 9780465003495, 272 pages.
"From one of America's most distinguished economists, a short, brilliant and revelatory book: the fundamental ideas people most commonly get wrong about economics, and how to think about the subject better.
"ECONOMIC FACTS AND FALLACIES exposes some of the most popular fallacies about economic issues -- and does so in a lively manner and without requiring any prior knowledge of economics by the readers. These fallacies include many beliefs widely disseminated in the media and by politicians, such as fallacies about urban problems, income differences, male-female economic differences, as well as economics fallacies about academia, about race, and about Third World countries.
"One of the themes of ECONOMIC FACTS AND FALLACIES is that fallacies are not simply crazy ideas but in fact have a certain plausibility that gives them their staying power -- and makes careful examination of their flaws both necessary and important, as well as sometimes humorous.
"Written in the easy to follow style of the author's BASIC ECONOMICS, this latest book is able to go into greater depth, with real world examples, on specific issues.
"Thomas Sowell has taught economics at a number of colleges and universities, including Cornell University, University of California, Los Angeles and Amherst College. He has published both scholarly and popular articles and books on economics, and is currently a scholar in residence at the Hoover Institution, Stanford University.
"In this slim volume, Sowell exposes, refutes and debunks six of the major economic fallacies of our time:
1. Urban Facts and Fallacies
2. Male-Female Facts and Fallacies
3. Academic Facts and Fallacies
4. Income Facts and Fallacies
5. Racial Facts and Fallacies
6. Third World Facts and Fallacies
"As you've probably noticed, these are six of the major flashpoint issues of our times - and Sowell knocks down the myths and lies the left-wing has worked so hard to spread.
"For example, Sowell shows how elitists have made the most desirable areas of California unaffordable for all but the very rich through restrictive policies. This results in various hypocrisies, such as driving out poor blacks from places like San Francisco and also contributes to the fallacy of a lack of 'affordable housing.' The latter is not the fault of evil conservatives, but of very selfish left-wingers.
"Sowell applies his truly formidable knowledge and scalpel-like logic to each of these six fallacies, slicing away the untruths and revealing that the United States is not a nation of massive inequalities, but is in fact still the land of opportunity.
"As Sowell puts it so well, '[s]ome things are believed because they are demonstrably true. But many things are believed because they are consistent with a widely held vision of the world -- and this vision is accepted as a substitute for facts.' For those willing to learn, Sowell demolishes six major myths here. Would that there were more like Sowell -- and those willing to learn from him." -- Reader's Comment

*Von Mises, Ludwig, Liberty and Property (Auburn, AL: Ludwig Von Mises Institute, Auburn University, c1988).
"Originally delivered as a lecture at Princeton University, October 1958, at the 9th meeting of the Mont Pelerin Society." Includes bibliographical references.

*Weber, Max, The Protestant Ethic and the Spirit of Capitalism: The Relationship Between Religion and the Economic and Social Life of Modern Culture (New York, NY: Scribners, 1977).

*WITSIUS, HERMAN (1636-1708), The Economy of the Covenants. Alternate title: THE OECONOMY OF THE COVENANTS BETWEEN GOD AND MAN, COMPREHENDING A COMPLETE BODY OF DIVINITY. BY HERMAN WITSIUS, ... FAITHFULLY TRANSLATED FROM THE LATIN, AND CAREFULLY REVISED, BY WILLIAM CROOKSHANK, D.D. TO WHICH IS PREFIXED THE LIFE OF THE AUTHOR. ... VOL. 1. DUBLIN, 1774. 3 VOLS. (Phillipsburg, NJ: Presbyterian Reformed Publishing Co.) ISBN: 0875528708. Available on Reformation Bookshelf CD #27 ISBN: 0921148240 9780921148241. A Christian classic.
Witsius is considered to be the father of Covenant Theology.
"Witsius (1636-1708) was a Dutch theologian, professor of Divinity at the Universities of Frankes, Utrecht, and Leyden. . . . In the very full introduction by J.I. Packer, you can get a very good overview. And at the same time you will get a succinct but amazingly appropriate overview of the scriptural covenants. . . . Packer compares Witsius to John Owen as a thorough, meticulous scholar who thought through everything before he set his pen to paper. It was this reviewer's blessing to obtain a set of Witsius in his early Christian life, and can testify to much help from them." -- Jay P. Green, Sr.
Witsius, Herman, Of Election From Economy of the Covenants Between God and Man
http://www.truecovenanter.com/gospel/witsius_election.html
Witsius, Herman, Of the Violation of the Covenant of Works on the Part of Man from Economy of the Covenants Between God and Man
http://www.truecovenanter.com/gospel/witsius_violation_of_the_Covenant_of_Works.html
Witsius, Herman, Of Justification, From Economy of the Covenants Between God and Man
http://www.truecovenanter.com/gospel/witsius_justification.html
The Economy of the Covenants Between God and Man: Comprehending a Complete Body of Divinity ...
http://books.google.com/books?id=FJ8PAAAAIAAJ&ie=ISO-8859-1&output=html

Woodiwiss, Michael, Gangster Capitalism: The United States and the Globalization of Organized Crime, first edition (Carroll & Graf, September 23, 2005), 256 pages.
"Everyone knows what organized crime is. Each year dozens of feature films, hundreds of books, and thousands of news stories explain to an eager public that organized crime is what gangsters do. Closely knit, ethnically distinct, and ruthlessly efficient, these mafias control the drugs trade, people trafficking and other serious crimes. If only states would take the threat seriously and recognize the global nature of modern organized crime, the FBI's success against the Italian mafia could be replicated throughout the world. The wicked trade in addictive drugs could be brought to a halt.
"The trouble is, as Woodiwiss demonstrates in shocking and surprising detail, what everyone knows about organized crime is pretty much completely wrong. In reality the most important figures in organized crime are employees of multinational companies, politicians and bureaucrats. Gangsters are certainly a problem, but much of their strength comes from attempts to prohibit the market for certain drugs. Even here they are minor players when compared with the intelligence and law enforcement agencies that selectively enforce prohibition and profit from it. Woodiwiss shows how respectable businessmen and revered statesmen have seized these opportunities in an orgy of fraud and illegal violence." -- Reader's Comment

See also: State sovereignty and corporate immunity: reform of corporations, The banking system, The federal reserve, Conspiracy and corruption, Treason and impeachment, The sabbath, The application of scripture to the corporate bodies of church and state, Conspiracy and corruption, The banking system, Meltdown 2008, the greatest depression in history, Personal finance, Greed, Corporate faithfulness and sanctification, Selection of covenant heads for positions of leadership, Stress, The workplace
TCRB5: 557-608

Related WebLinks

The Trinity Foundation
http://trinityfoundation.org/

Theft: Commentary and Cases of Conscience. A Listing Excerpted From THE INSTITUTES OF BIBLICAL LAW by Rousas John Rushdoony, 1973 edition
http://www.lettermen2.com/theft.html

Conservatism: An Autopsy, John W. Robbins
"Conservatism is a political philosophy that professes to be practical and grounded in reality -- not in ideological or utopian dream worlds -- yet it cannot furnish a coherent answer to a very practical question: What is the proper punishment for a thief? Even ignoring the big questions -- What is the ideal government? Is there an ideal government? Is any government justified? What is the proper relationship between church and state? -- conservatism cannot answer a small question. If conservatism cannot offer a justified answer to a small question, it probably cannot answer larger questions."
http://www.trinityfoundation.org/reviews/journal.asp?ID=195a.html

#02: The Puritan Political Heritage
Dr. C. Gregg Singer, Puritan Heritage, 47 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=922039503

#02: Decline (Political, Economic, Cultural), Part 1
Dr. C. Gregg Singer, Decline of American Culture
http://www.sermonaudio.com/play.asp?ID=819021843

Introduction to Ecomomics, a CD lecture series, The Trinity Foundation Lecture Series.
This is Collection 1: Introduction to Economics, a series of 10 lectures, including:
Conference on Christianity and Economics (8 lectures)

  1. The Growth of Government in the United States, John Robbins
  2. The Roots and Fruits of the Environmental Movement, E. Calvin Beisner
  3. The Ministry of the Trinity Foundation, Jack Lannom
  4. The Failure of Secular Economic Theory, John Robbins
  5. The Failure of Secular Economic Policy, Ronald Cooper
  6. Justice and Wealth, E. Calvin Beisner
  7. Christian Economists: Do They Know What They Are Doing? Ronald Cooper
  8. The Promise of Christian Economics, John Robbins
    Christianity and Economics (2 lectures)
  9. Money, Freedom, and the Bible, John Robbins
  10. Teaching Economics From the Bible, John Robbins
http://www.trinitylectures.org/

Robbins, John W., Intermediate Economics, a CD lecture series, The Trinity Foundation Lecture Series
This is Collection 2: Intermediate Economics, a series of 18 lectures by John Robbins, including:

  1. Common Misconceptions About Economics
  2. Historical Definitions
  3. History of Economics
  4. Method and Definitions
  5. The Axiom of Scripture
  6. The Economic Corollaries of the Axiom
  7. Opportunity Cost
  8. Subjective Value
  9. Marginal Utility
  10. The Law of Supply
  11. The Law of Demand
  12. The Functions of Prices
  13. Values -- Moral and Economic
  14. The Ethics of Self-interest and Profit
  15. The Ethics of Competition
  16. Christian Theology
  17. Private Property
  18. Limited Government and Peace
http://www.trinitylectures.org/

Institute for Christian Economics Freebooks.com
http://www.freebooks.com/
See there additional e-books by Gary North and other on the subject of Christian Economics such as the following:

LewRockwell.com
http://www.lewrockwell.com/

Biblical Economics: Its Spiritual, Economic, and Political Aspects, Tom Rose
http://www.natreformassn.org/statesman/99/bibecon.html

Three New Testament Roots of Economic Liberty by Howard Ahmanson
http://www.acton.org/publicat/randl/97jan_feb/ahmanson.html

Thomas Chalmers Page
http://www.newble.co.uk/chalmers/

Judicial Reform Has Economic Benefits
http://freedom.gov/news/releases/judicial.asp

The Impact of Judicial Reforms on Economic Activity in Texas by The Perryman Group
http://www.cse.org/informed/867.html

Inheritance and Dominion - Deuteronomy, by Gary North
http://entrewave.com/freebooks/docs/html/gnde/Chapter43.htm



Christian Liberty

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
And ye shall know the truth, and the truth shall make you free.
-- Jesus Christ (John 8:31, 32)

If the Son therefore shall make you free, ye shall be free indeed. -- Jesus Christ (John 8:36)

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (James 1:25)

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. (Titus 2:11, 12)

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. (2 Peter 1:2, 3)

There is an evident connection between absolute truth, life, moral behavior, freedom (political, economic, and individual), and social stability.

Jesus alone gives true freedom.

The roots of liberty and limited government are in the Protestant Reformation. We believe the key to the maintenance of liberty and limited government are to be found in the Scottish covenanting struggle.

"Hold fast to the Bible as the anchor of your liberty. Write its precepts in your heart, and practice them in your lives." -- Ulysses S. Grant

Christian fellowship should be characterized by spontaneity and freedom.

*Acton, John, E., Set Free (Fort Washington, PA: Christian Literature Crusade).

*Anderson, James N.D., Morality, Law and Grace (Wheaton, IL: Tyndale House Publishers, 1971), ISBN: 0877845468 9780877845461.
"Faces the pressing problems of the present day and provides perceptive counsel and sane solutions to the moral confusion of our contemporary society. Also underscores the relevancy of the Christian message, the uniqueness of its ethic, and the richness of its liberty. An admirable blending of scientific logic, legal expertise, and Biblical knowledge." -- Cyril J. Barber

*Banks, Robert J., Paul's Idea of Community: The Early House Churches in Their Cultural Setting, revised edition (Hendrickson Publishers, November 1, 1994).
"Robert Bank's widely read PAUL'S IDEA OF COMMUNITY: THE EARLY HOUSE CHURCHES IN THEIR CULTURAL SETTING is once again available to laypeople, pastors and scholars alike. In this extensively revised edition Banks has rewritten chapters for clarity, taken into account recent scholarship on Paul's writings, updated and expanded the bibliography, and added an index. This new edition retains, however, all the freshness and vitality of the original.
"The book draws fully upon the wealth of recent scholarly analysis of the New Testament churches, but in such a skilled way that the picture is not buried in learning, but brought to life for present-day readers. . . . People will be startled to find how much of modern church life has departed form the New Testament spirit. And yet the modern communities still possess in the New Testament, as illuminated through a book like this, the sources from which church life can be reawakened to the community consequences of accepting the Pauline gospel." -- Edwin A. Judge, Macquarie University, Sydney, Australia
"It is good news that Robert Banks's Paul's Idea of Community is once more available, now in a thoroughly revised, expanded edition. Convinced that Paul's distinctive contribution to Christianity is his idea of community, Banks demonstrates how this notion informs Paul's instruction to his churches. . . . [I]t is striking how naturally discussions of such topics as Paul's teaching on freedom and on eschatology fall within the purview of this stimulating book." -- Abraham J. Malherbe, Yale University
"Robert Banks is Professor of the Ministry of the Laity and Chair of the Ministry Division at Fuller Theological Seminary, Pasadena, California." -- Publisher's Annotation

Blumenfeld, Samuel, Is Public Education Necessary?
"This book tells, for the first time, the story of how and why Americans gave up educational freedom so early in their history for the imagined benefits of state-controlled education. The author delves into a wealth of original sources to reveal how a comparative handful of secularists, who were more concerned with destroying religion than with freeing man, spearheaded the drive toward public education. Centered at Harvard, this nineteenth-century liberal elite worked tirelessly - and successfully - to put America on the road to educational statism. By exploring the very roots of the system, this book provides the missing link in our educational history." -- Publisher's Annotation

*Boulton, Samuel, The True Bounds of Christian Freedom (Carlisle, PA: The Banner of Truth Trust, 1978). A Christian classic.
Samuel Boulton was one of the Westminster Assembly of Divines. He "expounds the nature of Christian liberty and then clearly sets the bounds of that liberty. . . ." -- Publisher's Annotation

*Bonar, Horatius, Free-Will [60033]

*Bonar, Horatius, The Everlasting Righteousness or How Shall Man Be Just With God? (Carlisle, PA: The Banner of Truth Trust, 1993). A Christian classic.
"First published in 1874, THE EVERLASTING RIGHTEOUSNESS, may be the best book on the doctrine of justification by faith alone ever written.
"Since the seventeenth century, the church's adherence to the central doctrine of the Christian faith has been weakening; in the twentieth century it has all but disappeared. But to those who remain faithful -- to those who are called of God --justification by faith alone is the best news there could ever be: that Christ died for our sins, and we shall live forever because of Christ's righteousness.
"Justification by faith alone -- the `principal hinge of religion,' according to John Calvin, the `doctrine by which the church stands or falls,' according to Martin Luther -- is salvation. Without it, all hope is lost; with it, Heaven gained. Bonar's discussion is without equal in the English language." -- John W. Robbins
The Banner of Truth edition is available free as e-text.
The everlasting righteousness; or, How shall man be just with God?
http://books.google.com/books?id=nQMDAAAAQAAJ&ie=ISO-8859-1&output=html
The Everlasting Righteousness, Horatius Bonar
http://www.jude3.net/bertoc.htm

*Brutus, Junius (attributed to Philippe Duplessis-Mornay), A Defense of Liberty Against Tyrants (New York, NY: Gordon Press Publishers, 1992, 1689, 1579). (Available from Still Waters Revival Books). Alternate title: Vindiciae, Contra Tyrannos: Or, Concerning the Legitimate Power of a Prince Over the People, and of the People Over a Prince, George Garnett (editor), (Cambridge Univ Pr).
This is a reprint of a 1689 edition of this work, which was originally written in 1579.
"Piety commands that the law and church of God be maintained. Justice requires that tyrants and destroyers of the commonwealth be compelled to reason. Charity challenges the right of relieving and restoring the oppressed. Those who make no account of these things do as much as in them lies to drive piety, justice, and charity out of this world, that they may never more be heard of." -- Junius Brutus
"John Adams held this book to be one of the most influential books in America on the eve of the Revolution. This `defense' manual will help equip you for the battle." -- Publisher's Annotation
"This book was even more influential than Thomas Payne's COMMON SENSE, in molding the American mind and preparing it for the war for independence. Much of our Declaration of Independence reflects its wisdom and thought. Written by a French Huguenot to give Biblical and civil justification for fighting against a government that was illegally killing it own people during the religious wars on France between 1540s-late 1700. A must reading for those who want to understand religious and political history of Europe, or want to better understand the Biblical justification sought by our own founding fathers in their fight for independence. A must read!" -- Reader Comment
Vidiciae Contra Tyrannos: A Defense of Liberty Against Tyrants, by Junius Brutus, attributed to Philippe Duplessis-Mornay
http://www.constitution.org/vct/vindiciae.htm
The Covenant between God and Kings, from A DEFENSE OF LIBERTY
http://www.constitution.org/vct/vindiciae1a.htm

Cameron, John (1579?-1625), The true bounds of Christian freedome: or a treatise wherein the rights of the law are vindicated (London: printed by J.L. for Philemon Stephens, at the Golden-Lion in Pauls Church-yard, 1645), EEBO.

*Dillenberger, John (editor), Martin Luther: Selections From His Writings. A Christian classic.
"The development of Martin Luther's thought was both a symptom and moving force in the transformation of the Middle Ages into the modern world. Geographical discovery, an emerging scientific tradition, and a climate of social change had splintered the unity of medieval Christian culture, and these changes provided the background for Luther's theological challenge. His new apprehension of Scripture and fresh understanding of man's relation to God demanded a break with the Church as then constituted and released the powerful impulses that carried the Reformation. Luther's vigorous, colorful language still retains the excitement it had for thousands of his contemporaries. In this volume, Dr. Dillenberger has made a representative selection from Luther's extensive writings, and has also provided the reader with a lucid introduction to his thought." -- Publisher's Annotation
"If one were to single out one short document representing the content and spirit of Luther's faith `The Freedom of the Christian' would undoubtedly be at the top." -- John Dillenberger
"It contains the whole of Christian life in a brief form.. . . ." -- Martin Luther
See "Martin Luther's Treatise on Christian Liberty" (The Freedom of a Christian).

*Finley, Martha, The Elsie Books (Bulverde, TX: Mantle Ministries, Elkton, MD: Holly Hall Publications, and various other publishers).
Originally written in the late 1800's for girls and young women, the Elsie Dinsmore books were bestsellers for over thirty years. When we are introduced to Elsie in the first book she is a sweet and humble eight-year-old whose great desire in life is to be reunited with her father, whom she has never met. Her faith and her obedience to God's commandments uphold her in the great troubles she often faces, and the drama to which we are spectators is as timely for today's girls as it was for the young ladies of the 19th century. A new edition of one of GCB's best sellers, the series offers Christian values and character building examples through stories that are compelling, heartwarming, and enduring. Ages 10 and up." -- GCB
"The Elsie Books -- 28 in all -- are some of the most widely read children's stories ever written. When they first came out more than a hundred years ago, the publisher could scarcely keep them in stock. . ." -- Publisher's Annotation
"Altogether Miss Finley's novels sold more than 28,000,000 copies in the last century. This made them among the best- selling novels of all time. . ." -- Jay P. Green, Sr.
*Finley, Martha [aka Martha Farquharson] (1828-1909), Book 1: Elsie Dinsmore, ISBN: 158182064X 9781581820645. (Bulverde, TX: Mantle Ministries), ISBN: 1888306319.
"Set amid the sweet blossoms of a southern mansion, this timeless classic delves into the heart of Elsie -- by all counts, an extraordinary little girl. Share in Elsie's quest for love from her earthly father as it leads to a mature understanding of the love of her Father in Heaven. Join Elsie as she suffers through endless hours of scrutiny from Miss Day, her mean-spirited school teacher, taunting from her mischievous young Uncle Arthur, and scoldings from a cold-hearted father she so desires to please -- all with the peace and quiet countenance that comes from knowing she is God's child. This, the first of the heart-warming Elsie Books, will both challenge and inspire you." -- Publisher's Annotation
Elsie Dinsmore: Book 1 Martha Finley
http://www.hshangout.com/elsie.html
*Book 2: Elsie's Holidays at Roselands. ISBN: 9781888306323 1888306327.
"When Elsie's father becomes ill, she takes on the job of nurse-companion, and all goes well until Elsie, because it is the Sabbath, as a matter of conscience refuses to read to him from a secular book. The battle of wills that ensues nearly causes first her father's death, and then Elsie's. Lonely Elsie -- punished, ostracized, and then abandoned by her father -- turns to her heavenly Father for comfort and assurance. Will her father realize that Elsie's obedience to God must be paramount, and submit himself to the same Divine Authority?" -- Publisher's Annotation
On an even more serious note, one moral of this story is the broader life and death struggle between Truth and Falsehood (see "Absolute Truth and Relativism," "Epistemology," "Christian Scholarship"). The consequence of conflict of will is death of the "One," or war of the "Many" (see Rushdoony, The One and the Many). Conflict of will (see "Will and Recalcitrance," "Rebellion and Lawlessness") may begin when one individual (see "The Doctrine of Man [Human Nature, Total Depravity])" or corporate body (see "Corporate Faithfulness and Sanctification") tries to usurping authority over another (see "Power," "Authority") -- tries to control and possess them (see "Tyranny," "Slavery"). The means of control may be either outward or occult (see "The Occult and Spiritism"): deceit, repression or suppression of the truth, replacing moral and ethical absolutes with relativism (see "Ethics," "Medical Ethics"), unfaithfulness to the highest ethical standards (see "The Ten Commandments," "The Holy Bible"), apostasy, spiritual whoredom (see "Idolatry," "Jeremiah"), invocation of the demonic, idolatry, ungodly alliance and secret societies (see "Carnality and Flesh Pleasing," "Justice, Judgment, God's Final Judgment, The Great White Throne Judgment, The Day of the Lord"), attempts to take authority over another politically or by mental malpractice (see "Selection of Covenant Heads for Positions of Leadership"), "making up their own rules (see "Absolute Truth and Relativism)," ignoring or changing constitutional or creedal documents, unjust laws for the accumulation of wealth and power, indebtedness, disenfranchisement, denial of freedom (see "God the Author of Freedom"), soul-stealing, possessiveness, physical seduction and whoredom, political economic or sexual enslavement (see "Sexual Relationship), and so forth, and so on.
This abuse, this soul-violence, quenches the Holy Spirit (see Owen, "God's Presence With a People the Spring of Their Prosperity; With Their Special Interest in Abiding in Him"). If either side is immovable, then death is the consequence (see "Soteriology," "The Atonement," "The Blood of Christ," "Hell" and "Heaven").
How are conflicts of will resolved? By submission to the Absolute Truths of God's word, the great common denominator (Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. -- Jesus Christ (John 14:6, KJV)). All this bears a strain of the Gospel (see "Book Length Presentations of the Free Offer of The Gospel Message of Salvation and the Life to Come: The Means of Grace," "The Westminster Confession of Faith").
Holidays at Roselands (Gutenberg text)
http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=14280
Mantle Ministries (Elsie Dinsmore and Mildred Series)
http://www.mantlemin.com

*Ganz, Richard, L., You Shall Be Free Indeed: The Statutes of Liberty for Godly Living (Nepean, Ontario, Canada: GSG Group, c1989).
"Drawing from his experience as a nouthetic counselor and pastor, Ganz shows how Christians can have the freedom that Christ gives his people. Jay Adams says: `This is one of the most encouraging and helpful books I have read in a long time'." -- GCB

Hopkins, Evan H., The Law of Liberty in the Spiritual Life, ISBN: 0875082734.

James , Charles F., Documentary History of the Struggle for Religious Liberty in Virginia including the essay "The Presbyterian Church and Religious Liberty in Virginia," by William Wirt Henry, a reprint, (Harrisonburg, VA [Sprinkle Publications, P.O. Box 1094, Harrisonburg, 22803]: Sprinkle Publications, 2007).
Reprinted in conjunction with the 400 year celebration of the founding of Virginia and the settlement of Jamestown (1607-2007). "Both the book and essay were originally printed in the same year -- 1900. the timely importance of this reprint is based on the fact that the religious liberty guaranteed by the U.S. Constitution was born in the struggle for religious liberty in Virginia. This volume deals with Virginia Baptists and their great suffering for religious or soul liberty. By this is meant the natural and inalienable right of every soul to worship God according to the dictates of his own conscience, and that religion is, and must be, a voluntary service; and that no earthly power, whether civil or ecclesiastical, has any right to compel conformity to any creed or to any species of worship, or to tax a man for its support. The author, Charles James, became a convert to Christ and the Baptist faith during the War Between the States in 1864. From his memoriam, he was a soldier of the Confederacy, a soldier of the Cross, a patriot, loyal friend, devout Christian, diligent student, accurate scholar, able minister, and a skilled educator. He began serious research on this volume around 1883, never stopping his research until this volume was published with his own funds through J.P. Bell in 1900, only two years before his death." -- Sprinkle Publications

*LUTHER, MARTIN, Bondage of the Will (Old Tappan, NJ: Fleming H. Revell, 1957). ISBN: 0800753429. Available on the forthcoming Protestant Bookshelf CD #13. A Christian classic.
Translated by J.I. Packer and O.R. Johnston.
"THE BONDAGE OF THE WILL is fundamental to an understanding of the primary doctrines of the Reformation. In these pages, Luther gives extensive treatment to what he saw as the heart of the gospel. Free will was no academic question to Luther; the whole gospel of the Grace of God, he believed, was bound up with it and stood or fell according to the way one decided it. . . This is the greatest piece of writing that came from Luther's pen. In its vigor of language, its profound theological grasp, and the grand sweep of its exposition, it stands unsurpassed among Luther's writings." Publisher's Annotation
"Luther recognized this book as his most important work and even said that if all his other books perished, he would hope that this one, along with his SMALL CATECHISM, would be the only ones to remain. As noted above, this is one of the most important books of the early Reformation, for it deals with what Luther saw to be the heart of the Gospel. Luther here refutes the Romish notion of 'free will' in man and upholds the absolute sovereignty of God in the salvation of sinners -- as well as justification by faith alone. Luther clearly saw the issue of free will as the primary cause of his separation from Rome.
"In this book he replied to the Roman Catholic scholar, Erasmus, and his diatribe THE FREEDOM OF THE WILL. Though disagreeing with just about everything else Erasmus wrote, Luther commended Erasmus for recognizing the crux of the matter at issue between Rome and the Bible believers, the debate over 'free will.' In this regard Luther wrote,

that unlike all the rest, you alone have attacked the real issue, the essence of the matter in dispute [i.e. man's so-called free-will -- RB] . . . You and you alone saw, what was the grand hinge upon which the whole turned, and therefore you attacked the vital part at once; for which, from my heart, I thank you.
" 'This book is most needful at the present day,' noted Atherton in 1931, for 'the teachings of many so-called Protestants are more in accordance with the Dogmas of the Papists, or the ideas of Erasmus, than with the Principles of the Reformers; they are more in harmony with the Canons and Decrees of the Council of Trent than with the Protestant or Reformed Confessions of Faith.'
"It is easy to see how a lack of doctrinal and historical study is leading many into serious compromise with the false ecumenical apostasy espoused by Rome and other idolatrous beliefs which cry up man's ability to save himself (as with Arminianism) and to devise his own methods of worship (as with those that oppose the Reformation's Regulative Principle of Worship in favor of their own will worship). In this area, many 'Protestants,' even now, bow down to Rome's humanistic, anti-Christian idol of free will.
It is our hope that God will use Luther's classic to give you the strength to remain faithful to His Word; this being a great place to start a new Reformation, for as the translators write concerning this book, 'Nowhere does Luther come closer, either in spirit or in substance to the Paul of Romans and Galatians'." -- SWRB
"This classic is a reply to Erasmus, the famous Roman Catholic scholar. Erasmus had issued a book claiming that all men had `free-will.' Luther points out that Erasmus does not give a true definition of `free-will.' For free-will, says Luther, belongs to God only: `You may rightly assigned to man some kind of will, but to assign to him free-will in divine things is going too far. . . .' Luther then points out that man has incapacitated his will by his sin, and so is not free to will to do good, or to please God, which is the same thing. In a very large section of the book he gives a thorough exposition of the bondage of man's will. This, together with Jonathan Edwards' FREEDOM OF THE WILL has always been considered a classic answer to all free-willers." -- Jay P. Green, Sr.
See the Theological Notes, "The Freedom and Bondage of the Will," at Jeremiah 17:9 in The Reformation Study Bible.
The Bondage of the Will, A Sermon on Christian Love, Two Sermons Upon the Fifth Chapter of Luke, God So Loved the World: Two Sermons on John 3:16-21.
http://www.covenanter.org/Luther/martinluther.htm<

*Luther, Martin, Christian Liberty (Minneapolis, MN: Augsburg Fortress Publishers, 1943), EEBO.

Luther, Martin, 1483-1546, Urbanus, Rhegius, 1489-1541, and Walter, Lynne, A frutefull and godly exposition and declaracion of the kyngdom of Christ, and of the christen lybertye, made vpo[n] the wordes of the prophete Jeremye in the xxij. chapter, with an exposycyon of the viij. Psalme, intreatyng of the same matter, by the famous clerke Doctor Martyn Luther, whereunto is annexed A godly sermon, of Doctor Urbanus Regius, vpon the ix. Chapyter of Mathewe of the woman that had an issew of blood & of the rulers daughter, newly translated oute of hyghe Almayne, 1548, EEBO.
Includes: "An homily or sermon of the famous doctour Urbanus Rhegius of fayth and resurrection, upon the Gospell of Mathew, in the ix. chapter, of the woman, whiche was grieued with the issew of bloudde, and of the doughter of the chief ruler, which being dead Christ restored to lyfe, preached to the people of Hannouer in Sarou", with caption title. Running title reads: Of the kyngdome of Christ and the christen liberte. A translation, by Walter Lynne, of Eine Epistel aus dem Propheten Jeremia, EEBO.

Luther, Martin, 1483-1546 and James Bell, 1551-1596 (translator), A treatise, touching the libertie of a Christian. Written in Latin by Doctor Martine Luther, and translated into English by Iames Bell, EEBO.

*Luther, Martin, Commentary on Galatians, English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge (Grand Rapids, MI: Kregel Publications, 1979, 1553). ISBN: 0825431247.
"I prefer this book of Martin Luther's (except the Bible) before all the books I have ever seen, as most fit for a wounded soul." -- John Bunyan
"This is a great, historic work, and is beyond criticism on account of its great usefulness. As a comment its accuracy might be questioned; but for emphatic utterances and clear statements of the great doctrine of the Epistle it remains altogether by itself, and must be judged per se." -- C.H. Spurgeon
"The reissue of a famous series of lectures delivered at Wittenberg University in 1553." -- Cyril J. Barber
Luther's Commentary on Galatians, "who hath bewitched you, that you should not obey the truth." (Galatians 3:1 excerpt), English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge
http://www.lettermen2.com/luther1.html
Luther's Commentary on Galatians, "That He might deliver us from the present evil world." (Galatians 1:4 excerpt), English translation by Erasmus Middleton, B.D., edited by John Prince Fallowes, M.A., Pembroke College, Cambridge
http://www.lettermen2.com/luther2.html

*MacPherson, Hector, Scotland's Battles for Spiritual Independence (London, England: Hodder and Stoughton, 1905).
"Ably delineates between the quest for power (ecclesiastical as well as political) and a true spirit of independence based upon Biblical principles. Describes the struggle between church and state, and lays justifiable stress upon the far-ranging effects of the battles they fought and won." -- Cyril J. Barber

MANTON, THOMAS, Liberty and Blessing in the Law of Christ, ( Still Waters Revival Books)

Mill, John Stuart, On Liberty and Other Essays (New York, NY: Oxford University Press, 1991).

*Morey, Robert, The New Atheism and the Erosion of Freedom (Minneapolis, MN: Bethany House Publishers, c1986), ISBN: 0875523625 9780875523620.
"Exposes the godless suppression of religious freedom today and presents effective ways to convert atheists to Christ. In case you have not noticed atheism/secular humanism is gaining ground. Are you grounded in what these philosophies teach? Can you refute them? Dr. Morey will show you how." -- GCB
The American Atheist Union has said this is the most dangerous book ever written about religion. Includes bibliography.

*Price, Greg, Christian Liberty and Liberty of Conscience (Edmonton, AB, Canada: Still Waters Revival Books), 3 cassettes.
"Demonstrates from Scripture what Christian liberty is and what it isn't. Shows why this liberty is not a license to sin or an excuse to place man's independent conscience above the word of God (a common mistake in a democratic, egalitarian, atomistic age). Samuel Rutherford battled this error in the mid-seventeenth century in his classic Free Disputation Against Pretended Liberty of Conscience. Price not only applies these teachings to the individual, but to the church and state also; asking the question regarding the latter: 'How can a moral wrong be a civil right?' (which applies to many areas of present pagan civil juridical ineptitude -- not the least of which is the abortion holocaust). Uses the alcohol issue to show how fundamentalists and others misuse (and misunderstand) this doctrine; with a lengthy and detailed treatment of this subject defending the believer's freedom to moderately partake of alcohol." -- SWRB

*Rushdoony, Rousas J., Christianity and the State (Vallecito, CA: Ross House Books)
"The need to return to a Biblical doctrine of civil government is evidenced by our century's worldwide drift into tyranny. Humanism invariably rushes in to fill the world's theological vacuums: the need of the hour is to restore a full-orbed, Biblical, theology of the state. This work sets forth that theology." -- GCB

SIBBES, RICHARD, Glorious Freedom, Alternate title: THE EXCELLENCY OF THE GOSPEL ABOVE THE LAW, 1639 (Puritan Paperback Series. Carlisle, PA: The Banner of Truth Trust), ISBN: 0851517919. Available [THE WORKS OF RICHARD SIBBES] on the forthcoming Calvinism Bookshelf CD #4.

*Solzhenitsyn, Aleksandr Isaevich, One Word of Truth: The Nobel Speech on Literature 1970 (London, England: Bodley, Head, 1973, c1972), ISBN: 0060139439 9780060139438. A Christian classic.
The author saw the Christian faith as "the only force capable of undertaking the spiritual healing of Russia."
Translated from the Russian by the members of the BBC Russian Service.

Barrett, C.K., Freedom and Obligation: A Study of the Epistle to the Galatians (Philadelphia, PA: Westminster Press).
"Writing clearly and succinctly, Barrett argues that Galatians stands at the heart of the New Testament. He introduces Paul's method of theological reflection and analyzes the dispute about freedom within the early church.. . . ." -- CBD

*EDWARDS, JONATHAN, An inqury into the modern prevailing notions of that freedom of the will : which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame (Morgan, PA: Soli Deo Gloria, 1996). A Christian classic.
"Contains a detailed inquiry into the prevailing theory regarding the freedom of the will and human determinism. First published in 1754." -- Cyril J. Barber

*Marshall, Walter, 1628-1680, The Gospel-Mystery of Sanctification: Growing in Holiness by Living in Union With Christ (London, England: Oliphants Press, 1956, 1692) and (Grand Rapids, MI: Reformation Heritage Books, Inc., 2005, 1999), ISBN-10: 189277724X. A Christian classic. See the WorldCat record for various foreign language editions.
The Reformation Heritage Books edition is a reprint of the 1954 edition set by Oliphants and includes an introduction by Joel R. Beeke. Also includes the author's famous sermon on "The Doctrine of Justification Opened and Applied."
Another edition: (Sovereign Grace Publishers Inc., October 1, 2001), 140 pages, ISBN-10: 1589600630.
"Here you will read the most closely reasoned defense of scriptural sanctification to be found anywhere. . . . Fourteen directions are given to the reader, all perfected with the aim of explaining to sincere souls what sanctification is, what it is not, and how to attain a holy walk before God. . . ." -- Jay P. Green, Sr.
Another edition: (Wipf & Stock Publishers, January 2005), 270 pages, ISBN-10: 1597520543.
"This is by far the best book on the doctrine of Sanctification in print. It was originally written in the 17th century, but has been put into modern english with this edition. This book will help you better understand the Gospel and its power not only for our Justification, but our Sanctification as well." -- Reader's Comment

McKenzie, Richard B., Bound to Be Free (Stanford, CA: Hoover Institution Press, 1984).
"Why is it that in the land of the free, special interests control what we eat, wear, and drive, whereas government tells us how our children will be educated and how much we will pay for life's essentials? In this book McKenzie identifies the forces destroying us bit by bit, and shows what can be done now to stop the erosion of individual and marketplace freedom before it's too late. In a daring departure, he argues that the key to each person's freedom is a business community free of government favor and interference. Only a reassertion of the principles of constitutional democracy will really speak to the people's deeply felt need to `get the government off our backs.' This book goes beyond a tough, objective delineation of our economic malaise. It provides a hard-hitting, multifaceted program that includes a free market constitutional amendment, an enforceable way to limit the government's ability to levy taxes and print money, and a novel procedure to eliminate the control of Congress by special interests. The result is a message of hope and freedom for all Americans." -- Cyril J. Barber

Richardson, Peter, Paul's Ethic of Freedom

Russell, Letty M., Human Liberation in a Feminist Perspective: A Theology (Philadelphia, PA: Westminster Press).
Includes bibliography.

*Weaver, Henry Grady, Mainspring of Human Progress [90109]
A monograph on the history of freedom. Includes bibliography.

Woodson, William (editor), Freedom: Heritage, Accomplishments and Prospects in Christ (Henderson, TN: Freed Hardeman College, c1976).
Freed-Hardeman College Lectures, 1976. Includes bibliographical references.

See also: The sovereign grace of god: his everlasting mercy and lovingkindness, The doctrine of man (human nature, total depravity), Selection of covenant heads for positions of leadership, Corporate faithfulness and sanctification, The one and the many, The application of scripture to the corporate bodies of church and state, Sexual relationship

Related WebLinks

The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration
http://www.lettermen2.com/craig.html

Mantle Ministries (Elsie Dinsmore and Mildred Series)
http://www.mantlemin.com

The Official Flat Tax Home Page
http://flattax.house.gov/

The Battle Continues: The Establishment of Liberty Through God's Law, Norman Patterson
"This 'higher' law was not the collective wisdom of human ingenuity. It was based upon the belief God revealed His perfect law in the Bible. This law was articulated succinctly in the Ten Commandments. No one, not even a king, had the right to claim divinity, blaspheme, lie, steal, fornicate, and bear false witness, etcetera. Biblical law annuls the divine right of kings. There is only One King and He has only one law. The most God allows government to do is punish evildoers who insist on violating His law. (Romans 13:1-4) These violations include trampling upon the life, liberty and property of others. As government secures the God-given rights of individuals, the whole of society prospers. When government sees themselves as the sovereign and the people as their property, society deteriorates. Conversely, when people put divine-like faith in government to create law to solve all their problems, they make government a god and thereby become idolatrous. Either way liberty is destroyed."
http://www.lewrockwell.com/orig4/patterson-norman9.html



Freedom With Responsibility to God

Hosea 7:3 They make the king glad with their wickedness, and the princes with their lies.
The Prophet now arraigns all the citizens of Samaria, and in their persons the whole people, because they rendered obedience to the king by flattery, and to the princes in wicked things, respecting which their own conscience convicted them. He had already in the fifth chapter mentioned the defection of the people in this respect, that they had obeyed the royal edict. It might indeed have appeared a matter worthy of praise, that the people had quietly embraced what the king commanded. This is the case with many at this day, who bring forward a pretext of this kind. Under the papacy they dare not withdraw themselves from their impious superstitions, and they adduce this excuse, that they ought to obey their princes. But, as I have already said, the Prophet has before condemned this sort of obedience, and now he shows that the defection which then reigned through all Israel, ought not to be ascribed to the king or to few men, but that it was a common evil, which involved all in one and the same guilt, without exception. How so? "By their wickedness", he says, "they have exhilarated the king, and by their lies the princes"; that is, If they wish to cast the blame on their governors, it will be done in vain; for whence came then such a promptitude? As soon as Jeroboam formed the calves, as soon as he built temples, religion instantly collapsed, and whatever was before pure, degenerated; how was the change so sudden? Even because the people had inwardly concocted their wickedness, which, when an occasion was offered, showed itself; for hypocrisy did lie hid in all, and was then discovered. We now perceive what the Prophet had in view. And this place ought to be carefully noticed: for it often happens that some vice creeps in, which proceeds from one man or from a few; but when all readily embrace what a few introduce, it is quite evident that they have no living root of piety or of the fear of God. They then who are so prone to adopt vices were before hypocrites; and we daily find this to be the case. When pious men have the government of a city, and act prudently, then the whole people will give some hope that they will fear the Lord; and when any king, influenced by a desire of advancing the glory of God, endeavors to preserve all his subjects in the pure worship of God, then the same feeling of piety will be seen in all: but when an ungodly king succeeds him, the greater part will immediately fall back again; and when a magistrate neglects his duty, the greater portion of the people will break out into open impiety. I wish there were no proofs of these things; but throughout the world the Lord has designed that there should exist examples of them. This purpose of God ought therefore to be noticed; for he accuses the people of having made themselves too obsequious and pliant. When king Jeroboam set up vicious worship, the people immediately offered themselves as ready to obey: hence impiety became quite open. They then "delighted the king by their wickedness, and the princes by their lies"; as though he said, "They cannot transfer the blame to the king and princes. Why? Because they delighted them by their wickedness; that is, they haltered the king by their wickedness and delighted the princes by their lies." -- John Calvin in a sermon on Hosea 7:3 in Calvin's Commentary on Hosea

To open the blind eyes, to bring out the prisoners from the prison, and those who sit in darkness out of the prison house. (Isaiah 42:7)
The work of the Messiah, according to the text, is to bring out the prisoners from the prison. I think this relates to the bondage under which a man lies to his sins. Habits of sin, like iron nets, surround the sinner, and he cannot escape their meshes. The man sins, and imagines that he cannot help sinning. How often do the ungodly tell us that they cannot renounce the world, cannot break off their sins by righteousness, and cannot believe in Jesus? Let all men know that the Savior has come on purpose to remove every bond of sin from the captive, and to set him free from every chain of evil. I have known men to strive against the habit of blasphemy, others against unchaste passions, and many more against a haughty spirit, or an angry temper. And when they have striven manfully, but unsuccessfully, in their own strength, they have been filled with bitter chagrin that they should have been so betrayed by themselves. When a man believes in Jesus his resolve to become a free man is to a great extent accomplished at once. Some sins die the moment we believe in Jesus, and these trouble us no more. Others hang on to us, and these die by slow degrees; but they are overcome so as never again to get the mastery over us. O struggler after mental, moral, spiritual liberty, if you would be free, your only possible freedom is in Christ. If you desire to shake off evil habits, or any other mental bondage, I shall prescribe no remedy to you but this, to commit yourself to Christ the Liberator. Love Him and you will hate sin. Trust Him, and you will no more trust yourself. Submit yourself to the sway of the incarnate God, and He will break the dragon's head within you, and hurl Satan beneath your feet. Nothing else can do it. Christ must have the glory." -- C.H. Spurgeon commenting on Isaiah in Devotional Classics of C.H. Spurgeon, p. 69

It does no good to blame society or the church for our deficiencies before the Lord because Christ holds men, not churches and states, accountable. In the words of Hugh Miller, "Churches, however false and detestable, are never to be summoned to the bar of judgment. . . . To Christ, as his head and king, must every man render an account."
Let us pray that God's kingdom come, and let us covenant to fulfill our obligations to be his people. . . . When persecution comes, let us pray that we would stand as firm as did the Scottish Covenanters. When covenanting comes, let us praise the Lord, for only in him will we stand firm. . . ." -- Edwin Nesbit Moore, from the conclusion to Our Covenant Heritage

See the Theological Notes, "The Freedom and Bondage of the Will," at Jeremiah 17:9 in The Reformation Study Bible.

*BAXTER, RICHARD, A Christian Directory: Baxter's Practical Works, Vol. 1. Full title: A Christian Directory: or A Sum of Practical Theology, and Cases of Conscience. Directing Christians How to Use Their Knowledge and Faith; How to Improve all Helps and Means, and to Perform all Duties; How to Overcome Temptations, and to Escape or Mortify Every Sin. In Four Parts.
I. Christian Ethics (or Private Duties)
II. Christian Economics (or Family Duties)
III. Christian Ecclesiastics (or Church Duties)
IV. Christian Politics (or Duties to Our Rulers and Neighbours)
(Morgan, PA: Soli Deo Gloria Publications, 1997, 1990, 1838, 1707, 1678, 1673). Foreword by J.I. Packer (Soli Deo Gloria edition only). The Soli Deo Gloria publication is a facsimile reprint of the 19th century reprint by George Virtue, London. The original 1673 edition and the 1678 edition, both printed by Robert White for Nevill Simmons. Bibliographic and scriptural footnotes. A Christian classic.
"The complete practical works of Richard Baxter are in print in four volumes entitled BAXTER'S PRACTICAL WORKS. This volume (about 1 1/4 million words, 1028 pages) is volume one of the set. The editor's preface (1707), p. xiii, stated that the works of Richard Baxter are 'perhaps the best body of practical divinity that is extent in our own or any other tongue.' Richard Baxter lived from 1615-1691. The DIRECTORY was completed in 1665. Its scope was intended to cover all of practical theology, a summa of casuistry . . ." -- Don Kistler
"Baxter's series, which grew in range and scope as it proceeded . . . is a peak point in Puritan devotional writing, and remains a precious resource for all, in this or any age, who want to know what is involved in Biblical godliness. . . . A CHRISTIAN DIRECTORY may justly be described as a landmark. It is the fullest, most thorough, and in this writer's judgment, most profound treatment of Christian spirituality and standards that has ever been attempted by an English-speaking Evangelical author. The fact that it embraces both spirituality and standards (the principles of communion with God plus the specifics of obedience to God) merits approving comment in itself; nowadays spirituality and ethics have become two distinct disciplines in the schools, and books written on either say virtually nothing about the other . . ." -- J.I. Packer
Timothy Keller calls it the greatest manual on Biblical counseling ever produced.
"There are many Puritan classics on this subject. Thomas Brooks' PRECIOUS REMEDIES FOR SATAN'S DEVICES, Thomas Goodwin's A CHILD OF LIGHT WALKING IN DARKNESS, William Bridge's A LIFTING UP FOR THE DOWNCAST, and many other similar works give evidence that the Puritans were. . . . masters at applying Biblical answers and principles to problems that can only be solved by spiritual means. No Puritan work, however, has ever approached the popularity, the scope, or the depth of Baxter's classic treatise. With the widespread interest in counseling in today's church, this reprint of Baxter's work should be a welcome addition to every pastor's library, or to anyone else who wishes to give solid Biblical answers to man's questions." -- Don Kistler
"We have long waited for a purely Biblical treatment of the spiritual ills and cures of men which is untainted by the views of psychology. Since Baxter lived about 200 years before psychology arrived, his deep work is completely void of its encroachment -- thankfully!" -- John MacArthur
"The kings men sought to arrest Richard Baxter, but he traveled ceaselessly from place to place, writing his sermons and his books even on horseback (he had an inkwell in his saddle) and preached over a wide area." -- Brian H. Edwards
"Baxter was a wonder of his age. His writings total 72 large volumes, much of it written on horseback as he traveled in his widespread preaching efforts. He seldom, if ever, edited anything he wrote. Knowing this any reader will be amazed at how well he communicated his deep love for his Savior. For 26 years he was public enemy No. 1 to the king, yet he lived to see the flight of the king in 1688." -- Jay P. Green, Sr.
POOR MAN'S FAMILY BOOK (1674) and THE CATECHIZING OF FAMILIES (1683), found elsewhere in BAXTER'S PRACTICAL WORKS, are less detailed works. They are more suitable for family instruction than are the detailed presentation in A CHRISTIAN DIRECTORY.
" Ptacek in Family Worship (p. 51-52), supplies the following information in regard to Baxter and this book. He notes that after the Episcopalians ejected numerous `nonconformists,' in what is know as the `great ejection,' in 1662, `Baxter pastored from house to house, visiting families of his parish in their homes. These visits contributed to Baxter's A CHRISTIAN DIRECTORY, a large and still very relevant manual of pastoral care.' Focusing on just one area of great importance, Ptacek demonstrates how this book's relevance is not limited by time or culture, though sometimes the use of specific words are. `Published in 1673, but written 1664-65, a large book-length part of Baxter's CHRISTIAN DIRECTORY is devoted to the family. It is entitled `Christian Economics' based on the archaic usage of the word, which reflects the proper sense of the Greek root oikonomos as the manager of a household, in the Christian case, the spiritual leader of the family. The family head is essential to Baxter's view of family worship and instruction. Baxter asserts that it is God's will that this instruction be carried out by the rulers of the families.' For a male head of the household to fail to do so, or to have another instruct in the family, is contrary to his position of authority.' This is the kind of book that can be passed on from generation to generation and still find much use in the service of the kingdom of God. . . .
"Though relatively weak on corporate sanctification, corporate faithfulness and some important areas of doctrine (such as justification), Baxter's work on subjects related to personal piety can be of good practical use to the Christian -- if one is careful to separate out his aberrant doctrinal views and any practical errors they may lead to." -- SWRB
This work is available in many editions, and in many formats.
Reformation Heritage Books has new copies of the Soli Deo Gloria edition as of March 2008, even though it is generally thought to be out of print. They acquired Soli Deo Gloria from Ligonier Ministries in late 2007. They may be the publisher who will eventually reprints the title.
http://www.heritagebooks.org/
The reprint by George Virtue is included on Reformation Bookshelf CD #21, ISBN: 0921148992 9780921148999.
The reprint by George Virtue is available as a Cerlox bound photocopy from Still Waters Revival Books, Edmonton, AB, Canada.
The reprint by George Virtue is available online and may be downloaded in PDF format at Christian Classics Ethereal Library.
http://www.ccel.org/ccel/baxter/practical.toc.html
The reprint by George Virtue is included in THE AMAZING CHRISTIAN LIBRARY, DVD Four, CD #21
http://www.AmazingLibrary.com
The reprint by George Virtue appears in full preview in Google Books but may not be downloaded. About five other editions from libraries are available in Google Books, and may be downloaded (August 2008).
Notice that the etext in Google Books has the advantage of being searchable. Searching an image-based PDF file is not possible, unless the user owns software such as Abode Acrobat Pro or Kirtas BookScan Editor. They both have an OCR (optical character recognition) feature that will search an image-based PDFs (bit-map scans). Searches appear to be perfect in this work, although one must know Baxter's vocabulary. Text can be cut and paste from image-based PDF format to OCR (character) format. This particular Google Books scan can not be cut and pasted or downloaded.
http://books.google.com/books?id=cyQFBOUHkaoC&dq=A+Christian+Directory+inpublisher:lettermen+inpublisher:associates&lr=&as_brr=0&ie=ISO-8859-1
One of the older, multi-volume editions of THE WORKS OF RICHARD BAXTER is available at Monergism.com in the "Puritan Library," "Richard Baxter." A CHRISTIAN DIRECTORY, volume 23. It can be downloaded.
http://www.puritanlibrary.com/
Another older edition is available on microfilm (Ann Arbor, MI: University Microfilms, 1970), 1 microfilm reel, 35 mm (Early English books, 1641-1700; 343:11).
The following three excerpts are included as bonus free books on Reformation Bookshelf CD #28, ISBN: 0921148267 9780921148265.
1. "The Duties of Parents for Their Children" from Baxter's Practical Works, Vol. 1, A Christian Directory, on Christian Economics, Chap. X., pp. 449-454.
2. "The Special Duties of Children Towards Their Parents" from Baxter's Practical Works, Vol. 1, A Christian Directory, on Christian Economics, Chap. XI., pp. 454-457.
3. "The Special Duties of Children and Youth Towards God" from Baxter's Practical Works, Vol. 1, A Christian Directory, on Christian Economics, Chap. XII., pp. 457-458).
The Richard Baxter Page
http://members.aol.com/augusteen/Baxter.html

*Baxter, Richard, The Reformed Pastor: Baxter's Practical Works, Vol. 4 (Morgan, PA: Soli Deo Gloria Publications, 2000, 1992), ISBN: 1877611360.
"This is the fourth and final volume in this great set. Includes, [`Compassionate Counsel to all Young Men,'] `The Reformed Pastor' `Poor Man's Family Book,' `The Catechizing of Families,' and `The Mother's Catechism,' in all 25 sermons, treatises, and catechisms. Dr. J.I. Packer says, `For me, the great joy of this year is that it see the completion of Soli Deo Gloria's reprint of Baxter's incomparable PRACTICAL WORKS'." -- GCB The Richard Baxter Page
http://members.aol.com/augusteen/Baxter.html
Compassionate Counsel to all Young Men (1681), by Richard Baxter
http://www.lettermen2.com/ccaym.html

Calvin's Commentary on Hosea
http://www.iclnet.org/pub/resources/text/m.sion/calvhose.htm

*Moore, Edwin Nisbet, Our covenant heritage: the Covenanters' struggle for unity in truth as revealed in the memoir of James Nisbet (1667-1728) and sermons of John Nevay (d. 1672), illustrated by Brenda Newman and Linda Rhoden (Tain [Ross-shire:] Christian Focus Publications, c2000), includes bibliographical references and index. ISBN: 1857926188.
"A new book, OUR COVENANT HERITAGE, examines the rise and fall of the Scottish Church. It rose when men placed the rights of God above the rights of man. It fell when men abandoned unity in truth. It is written by Ed Moore, who spent several years examining why the Covenanters, particularly those who lived near Loudoun Castle, were willing to die for their understanding of God's truth. The answer is found in the sermons of their minister John Nevay on God's Covenant of Grace and in the Memoirs of James Nisbet, one of their number who survived their epic battle for truth only to face the age-old struggle of Christ's church for unity in truth." -- Publisher's Annotation
Our Covenant Heritage, Edwin Nesbet Moore
http://www.covenanters.com/

*Rushdoony, Rousas J., The One and the Many: Studies in the Philosophy of Order and Ultimacy (Vallecito, CA: Ross House Books)
"The author deals with an age-old problem: the question of the one and the many and their relationship. As you might guess, the way one answers (or avoids) this question will affect views of justice, government, taxes, welfare, war, property, and freedom in general." -- GCB
See also: The Question of the One and the Many
http://www.lettermen2.com/bcrr9cha.html#onemany

See also: The sovereign grace of god: his everlasting mercy and lovingkindness, The doctrine of man (human nature, total depravity), Selection of covenant heads for positions of leadership, Christian liberty, Individual responsibility, The question of the one and the many, The covenanted reformation, Corporate faithfulness and sanctification, Discipleship, Ethics, Casuistry, The teaching of our lord jesus christ, Sexual relationship, Christ's influence on western civilization



Christian Self-government

The roots of liberty and limited government are in the Protestant Reformation. We believe the key to the maintenance of liberty and limited government are to be found in the Scottish covenanting struggle.

"What the Reformation's return to Biblical teaching gave society was the opportunity for tremendous freedom, but without chaos. That is, an individual had freedom because there was a consensus based upon the absolutes given in the Bible, and therefore real values within which to have freedom, without these freedoms leading to chaos. The world had not known anything like this before. . . ." -- Francis Schaeffer

Martin Luther's doctrine of the The Priesthood of all Believers lead to the doctrine of the equality of all men. This is the basis of the declaration that "all men are created equal" and the belief that men are capable of self-government under God. Teaching the doctrine of the Priesthood of All Believers was part of Martin Luther's Reformation.

Western civilization following the Reformation is the greatest example of Christian cultural conquest we have to date. The shameful abandonment of that heritage by the church has left us in our current desperate plight. That heritage will be restored only as the church awakens to reclaim her birthright and asserts the authority of the King of kings over every sphere of life -- including the political." -- Dennis Woods

"Having learnt from the Holy Scriptures that wise, brave, and virtuous men were always friends to liberty -- that God gave the Israelites a king in His anger, because they had not the sense and virtue enough to like a free commonwealth [1 Samuel 8:4-22] -- and `where the Spirit of the Lord is there is liberty' [2 Corinthians 3:17] -- this made me conclude that freedom was a great blessing." -- Jonathan Mayhew
Those unwilling to take part in the struggle for Liberty are mere slaves, and are practically worthless to men fighting to keep a free democratic republic.

*Cole, Franklin P. (introductory essay and biographical sketches), They Preached Liberty (Fort Lauderdale, FL: Coral Ridge Ministries, 1980).
"An anthology of timely quotations from New England ministers of the American Revolution on the subject of liberty: Its source, nature, obligations, types, and blessings." -- Publisher's Annotation

Einwechter, William and Anthony Cowley (editors), John Fielding, Andrew Sandlin, William Gould, Kevin Clauson, Tom Rose, John Perry, Joel Saint, and Daniel Herrick, Explicitly Christian Politics
"Since 1864 the National Reform Association has advocated an explicitly Christian approach to politics. In this book the grand vision of politics of the National Reform Association is explained for a new generation of Christian activists. It is a grand vision because it is based on the truth of the mediatorial reign of Jesus Christ over the nations of the earth, and it seeks to implement the will of Christ for civil government as revealed in Scripture. Christians who are tired of the compromise of evangelicals in the political sphere will find this book to be a wonderful breath of fresh air." -- Discipling the Nations
"The National Reform Association is publishing its first book in many years under the imprint "Christian Statesman Press". In an age of pluralism and compromise, the NRA is calling for Explicitly Christian Politics in this collection of twelve articles that introduce the National Reform Association's vision of Christian politics for a new generation.
Because Christ is King, the duty of His disciples is to press His crown rights in every sphere of life. The National Reform Association's great passion is to press our Lord's crown rights in the sphere of politics.
"Century-Old Principles for a New Century Since 1864 the National Reform Association has advocated an explicitly Christian approach to politics. In this book the grand vision of politics of the National Reform Association is explained for a new generation of Christian activists. It is a grand vision because it is based on the truth of the mediatorial reign of Jesus Christ over the nations of the earth, and it seeks to implement the will of Christ for civil government as revealed in Scripture.
Christians who are tired of the compromise of evangelicals in the political sphere will find this book to be a wonderful breath of fresh air. Here is a vision for politics that the faithful servant of our Lord Jesus Christ can get excited about. The days of retreat for Christians in the political sphere are about to end, and Explicitly Christian Politics points the way!
"The subjects addressed in the book are:
A Background of the National Reform Association, The Failure of Retreatist Strategies, The Crown Rights of Jesus Christ, The Judgment Is God's, Christ's Kingship in Contemporary Politics, National Confession Primer, The Orthodox Foundations of Liberty, The Great Law-Book of the Nation, The Free Market, Educational Reform in America, Sentimentalism in Politics, Making this Political Mess Right. . . ." -- Publisher's Annotation
"The Vanguard of the Revolution" National Edition Book reviews aren't the normal province of Vanguard, but every so often an exception must be made. The National Reform Association's new tome, Explicitly Christian Politics, is well worth the effort. Edited by William O. Einwechter and containing chapters by some of the Christian Right's most distinguished thinkers, Explicitly Christian Politics is an impressive read. Attempting what is today unheard of -- an approach not only to political issues but also political theory that is rooted entirely in Christian thought -- it succeeds in making its case in a consistently scholarly fashion that is still light enough to entertain and to reach virtually any lay reader. The book's premise is straightforward: Jesus Christ is both Creator and King, and therefore all of life, both private and public, is subject to His rule. The implications of this should be obvious, but alas are not: modern society becomes hysterical at the very thought of anything which might, in modern terms, mix politics with religion. Of course this hysteria is nonsense. Every ideology is inherently religious, since it inevitably makes assumptions concerning creation and the nature of reality and the source and meaning of right and wrong. But the Christian religion and its trappings are out of vogue in this century, while the cults of the all-powerful state and the relativistic individual reign supreme, and it should surprise no one that the acolytes of the modern polytheism should seek to silence the ancient monotheism at every opportunity. So just what are the implications of a consistently Christian political theory? Perhaps it is best first to understand what the implications are not. The authors do call for a formal amendment to the Constitution stating that the nation recognizes and affirms Jesus Christ as its Lord and as the Source of its life, liberty and law; they do not call for what moderns refer to as a theocracy. Theocracy, which is to say, rule by God, already exists, they contend: Christ is King regardless of what men may say. But the authors believe that consistently Biblical social theory requires a separation of church and state -- that the two institutions, along with the family, are ordained by God and meant to operate in very different spheres -- just as certainly as it requires the submission of government to Christ. In practice, this means that the authors do not favor a change in the form of American government; they favor a change in its character and beliefs. It is an ideological and spiritual revolution they seek, not a revolution of the modern sort, and it is entirely based on principles familiar. The authors stake the claim of Jesus Christ's rights as King, but do not call for an Earthly king to rule in His stead; rather, they call for repentance and conversion on the part of those who do rule on Earth -- the electorate -- and for the election of leaders who will faithfully discharge their Constitutional duties not as faithful humanists or faithful Marxists but as faithful Christians. And what does leadership as a faithful Christian mean, aside from not committing adultery, not breaking campaign promises, and not selling secrets to the Chinese? Well, actually, it means quite a lot, just as did the shift from the old order to New Deal statism in the 1930s. The authors take time to explore the Christian foundations of liberty in the modern world, noting correctly that of all the ideologies in history, only Christianity produced modern political and economic liberty. They detail the depravity which results (and which has resulted) from an abandonment of absolute right and wrong, and show why no adequate legal standard -- and certainly no truly free one -- can be built apart from the standard of Scripture. They trace the free market's roots in Biblical law and show why government must be both very small and very unintrusive. They offer a completely new paradigm for education, and call for reason over sentimentalism. In short, they address, and address well, most of the vital issues of the day. One cannot come away from Explicitly Christian Politics without a deepened realization of the religious nature of the isms of our time and the abysmally bad politics that flows from them; likewise, one cannot read this volume without an appreciation for the fact that these Christians have devised a better model. Quibble with the details all you like: Explicitly Christian Politics is nothing short of the rebirth of a vital Christian social theory, far beyond the me-too pluralism of the Christian Right to date. There's something special here. it is very clearly not going away." -- Reviewer: Rod D. Martin (Vanguard@theVanguard.org) from Little Rock, Arkansas, May 25, 1998. Copyright 1998, Rod D. Martin
"Rod D. Martin serves as Director of Policy Planning and Research for Arkansas Governor Mike Huckabee. He has worked on the state and national levels of the Republican Party, trained activists for the Conservative Party in England, and studied political and economic thought at Cambridge University. He is a graduate of Baylor Law School, and is Executive Director of the Arkansas Federation of Young Republicans. To receive information about Mr. Martin's weekly column, 'Vanguard of the Revolution,' please send email to the address provided."
Articles by William O. Einwechter
http://www.natreformassn.org/einwecToC.html

Ellul, Jacques, The Politics of God and the Politics of Man [90434]

*Fertig, Lawrence, Prosperity Through Freedom (Chicago, IL: Regnery Books, 1961).

Friedman, Milton, Capitalism and Freedom (Chicago, IL: University of Chicago Press, 1982).
Includes bibliographical references.

Guthrie, William D., Magna Carta and Other Addresses, facsimile edition (Essay Index Reprint Series. Salem, NH: Ayer Company Publishers, Incorporated, 1916).

Hammon, T.C., Perfect Freedom: An Introduction to Christian Ethics (London, England: InterVarisity Fellowship).

Heath, Charles C., The Blessing of Liberty: Restoring the City on the Hill (Lafayette, LA: Huntington House, 1991).
"Presents a case for limited government, decentralized and self-governing communities, and the return to traditional values." -- GCB. Includes bibliography.

*KNOX, JOHN, The Works of John Knox, 6 volumes, David Laing (editor), (New York, NY: AMS Press Incorporated). Available on Reformation Bookshelf CD #1, ISBN: 0921148674 9780921148678. Also available in the (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books). Available on The Amazing Christian Library, DVD One, CD #6. A Christian classic.
Vol. 1 - Unedited History of the Reformation in Scotland (Book 1 and 2) and 18 appendices. | Vol. 2 - Unedited History of the Reformation in Scotland (Book 3, 4 and 5) and six appendices, index, etc. | Vol. 3 - EPISTLES, ADMONITIONS, etc. Includes That the Sacrifice of the Mass is Idolatry, also, writings on justification by faith, prayer, the Lord's Supper, obedience to magistrates, an exposition of the sixth Psalm, letters of warning, comfort and more. | Vol. 4 - Includes The Appellation . . . to the Scottish Nobility, The First Blast of the Trumpet Against the Monstrous Regiment of Women, Answers Concerning Baptism, Form of Prayers/Sacraments in Geneva 1556, Letter to the Queen, Summary of the Proposed Second Blast of the Trumpet, and much more. | Vol. 5 - Includes On Predestination, in Answer to the Cavillations by an Anabaptist (462 pp.), which Boettner, in his Reformed Doctrine of Predestination, calls Knox's chief theological work. Also, A Letter to John Foxe, Names of Martyrs, etc. | Vol. 6 - Includes the Life of Knox, Letters relating to Reformation in Scotland, The Book of Common Order, a debate concerning the Mass, Fasting, The Order of Excommunication and Public Repentance, indices of names, places and the general index, etc., Still Waters Revival Books, 1864.
"Here is a chance to touch the flame that ignited whole nations for covenanted Reformation. John Knox is considered by many to have been the most biblically consistent and thoroughgoing of all the great Reformers of the sixteenth century. `John Knox was in fact the embodiment of the Scottish Reformation as its preacher, theologian, liturgist, historian, and catalyst for reform.' (Hall and Hall, [editors] Paradigms in Polity: Classic Readings in Reformed and Presbyterian Church Government [Grand Rapids, MI: Eerdmans Publishing Company, 1994], p. 219).`With this concern for purity of worship,' notes Kevin Reed regarding Knox, `it is no wonder that the Scottish Reformation was the most thorough among any of the Protestant nations.' (From the introduction to John Knox, True and False Worship: A Vindication of the Doctrine that the Sacrifice of the Mass is Idolatry [Dallas, TX: Presbyterian Heritage Publications, 1550 reprinted 1994], p.14.). `I know not,' states George Smeaton, `if ever so much piety and genius were lodged in such a frail and weak body. Certain I am, that it will be difficult to find one in whom the gifts of the Holy Spirit shone so bright to the comfort of the church.' (Cited in Thomas M'Crie, The Life of John Knox [1831], p. 272.) The Works of John Knox listed here is the complete six volume set collected by David Laing, 1895. Concerning this 6 volume collection, Kyle, in The Mind of John Knox (p. 14) notes, `The only real basis for a study of Knox's thought must be the writings of the reformer himself. From 1846 to 1864, David Laing collected and edited nearly all of Knox's extant writings. This remarkable collection, which scholars regard highly, is indispensable for any serious study of John Knox.' Contains much that is related to worship questions and the blessings that God pours out upon Churches that keep the second commandment -- as well as the curses that follow those who reject the regulative principle of worhsip." -- SWRB. A Christian classic.

Knox, John, Vol. 1 - Unedited History of the Reformation in Scotland (Book 1- 2) and 18 appendices.
"Reid, in his Trumpeter of God, notes that Knox `wrote history as a prophet' and that, wherever he could, he used original sources, many of which he reproduced. Furthermore, he proclaims that this `is still a work that no one interested in this area can afford to neglect.' As W.C. Dickinson has commented, `it is his monument, for in it he puts flesh and blood on the whole Reformation movement.' Innes (John Knox, p. 45) says of this work, `[t]he author who has enabled us to see his own confused and changing age under 'the broad clear light of that wonderful book' the History of the Reformation in Scotland, and who outside that book was the utterer of many an armed and winged word which pursues and smites us to this day, must have been born with nothing less than genius -- genius to observe, to narrate, and to judge. Even had he written as a mere recluse and critic, looking out upon his world from a monk's cell or from the corner of a housetop, the vividness, the tenderness, the sarcasm and the humour would still have been there.' Moreover, Burton writes, `[t]here certainly is in the English language no other parallel to it in clearness, vigour, and picturesqueness with which it renders the history of a stirring period' (cited in Innes, John Knox, p. 45). This photocopy edition far surpasses the edited down version that is available in paperback. Over 600 pages of stirring Reformation history." -- SWRB
Knox, John, Vol. 2 - Unedited History of the Reformation in Scotland (Book 3, 4 and 5) and six appendices, index, etc.
"Knox portrayed the origins and development of a movement and not a mere chronology of events... Knox based his arguments on original sources and he often cited the documents in full. When Knox's History is compared to the contemporary vernacular narratives of Bishop Leslie and Sir James Melville, the superiority of Knox's work becomes evident. For the most part, these writers were preoccupied with petty details and had no conception of the momentous issues that hung on the events they recorded... Knox used history to demonstrate his single-track philosophy. And his philosophy said: 'The hearts of men, their thoughts, and their actions are but in the hands of God.' Lee said Knox's History was a sermon without an audience, a preaching book, one long inflammatory speech in behalf of God's truth as the reformer saw it.' (Kyle, The Mind of John Knox, p. 13). Our editions of volumes one and two of Knox's Works contain the only full, unedited version of Knox's massive History of the Reformation in Scotland available today." -- SWRB
Knox, John, Vol. 3 - EPISTLES, ADMONITIONS, etc.
"Includes `... That the Sacrifice of the Mass is Idolatry.' Also, writings on justification by faith, prayer, the Lord's supper, obedience to magistrates, an exposition of the sixth Psalm, letters of warning, comfort and more." -- SWRB
Knox, John, Vol. 4
"Includes `The Appellation... to the Scottish Nobility,' `The First Blast of the Trumpet Against the Monstrous Regiment of Women,' Answers Concerning Baptism, Form of Prayers/Sacraments in Geneva 1556, `Letter to the Queen,' `Summary of the Proposed Second Blast of the Trumpet,' and much more." -- SWRB
Knox, John, Vol. 5
"Includes `On Predestination, in Answer to the Cavillations by an Anabaptist' (462 pp.), which Boettner, in his Reformed Doctrine of Predestination, calls Knox's `chief theological work.' Also, A Letter to John Foxe, Names of Martyrs, etc. 536 pages." -- SWRB
Knox, John, Vol. 6
"Includes the Life of Knox, Letters relating to Reformation in Scotland, The Book of Common Order, a debate concerning the Mass, Fasting, `The Order of Excommunication and Public Repentance,' indices of names, places and the general index, etc. 755 pages." -- SWRB

*Marshall, Walter, 1628-1680, The Gospel-Mystery of Sanctification: Growing in Holiness by Living in Union With Christ (London, England: Oliphants Press, 1956, 1692) and (Grand Rapids, MI: Reformation Heritage Books, Inc., 2005, 1999), ISBN-10: 189277724X. See the WorldCat record for various foreign language editions.
The Reformation Heritage Books edition is a reprint of the 1954 edition set by Oliphants and includes an introduction by Joel R. Beeke. Also includes the author's famous sermon on "The Doctrine of Justification Opened and Applied."
Another edition: (Sovereign Grace Publishers Inc., October 1, 2001), 140 pages, ISBN-10: 1589600630.
"Here you will read the most closely reasoned defense of scriptural sanctification to be found anywhere. . . . Fourteen directions are given to the reader, all perfected with the aim of explaining to sincere souls what sanctification is, what it is not, and how to attain a holy walk before God. . . ." -- Jay P. Green, Sr.
Another edition: (Wipf & Stock Publishers, January 2005), 270 pages, ISBN-10: 1597520543.
"This is by far the best book on the doctrine of Sanctification in print. It was originally written in the 17th century, but has been put into modern English with this edition. This book will help you better understand the Gospel and its power not only for our Justification, but our Sanctification as well." -- Reader's Comment

*McFETRIDGE, N.S., Calvinism in History (Cerlox Bound Photocopy Series. Edmonton, Alberta, Canada: Still Waters Revival Books, 1989). Available on the forthcoming Protestant Bookshelf CD #20.
"A splendid book." -- Loraine Boettner
The rich Reformation heritage of truth and freedom is set forth in four chapters: 1. Calvinism as a Political Force, 2. Calvinism as a Political Force in the History of the USA, 3. Calvinism as a Moral Force, 4. Calvinism as an Evangelizing Force." -- Publisher's Annotation
"Arminianism, taking to an aristocratic form of church government, tend toward a monarchy in civil affairs, while Calvinism, taking to a republican form of church government, tends toward a democracy in civil affairs."

Morecraft, Joe, III, With Liberty and Justice for All, 2nd edition, (Covenant House Books, 1995).
"Joe Morecraft, III, was the pastor of the late Senator Larry McDonald, who was killed when the Russians shot down his plane. This is Christian politics made simple. A very readable book that will help you to think through the place of the government in our lives, namely, the government's authority and limitations. All this is done with many passages quoted from Scripture. There is a chapter on the life of Larry McDonald. . . ." -- FSP
"What are Christians to do when the civil government is evil? Must they always obey the authorities? What are the origins of civil government? Does the Bible authorize the government to execute criminals? Is abortion murder if it is legal? Shouldn't Christians stay out of politics? This book answers these questions and many more. Dr. Morecraft, pastor of Chalcedon Presbyterian Church of Atlanta, seeks Biblical answers to these questions. An instructive book for today." -- GCB

*Morey, Robert, The New Atheism and the Erosion of Freedom (Minneapolis, MN: Bethany House Publishers, c1986), ISBN: 0875523625 9780875523620.
"Exposes the godless suppression of religious freedom today and presents effective ways to convert atheists to Christ. In case you have not noticed atheism/secular humanism is gaining ground. Are you grounded in what these philosophies teach? Can you refute them? Dr. Morey will show you how." -- GCB
The American Atheist Union has said this is the most dangerous book ever written about religion. Includes bibliography.

*Owen, John (1616-1683), Hebrews, 7 Volume Set (Carlisle, PA: The Banner of Truth Trust, 1999), ISBN-10: 085151619X, ISBN-13: 9780851516196. The same edition is available from (Grand Rapids, MI: Reformation Heritage Books, Inc.). Alternate title: AN EXPOSITION OF THE EPISTLE TO THE HEBREWS. Available on The Amazing Christian Library, THE COMPLETE WORKS OF JOHN OWEN including HEBREWS (OCR digital text), DVD One, CD #1. Also available on the forthcoming Calvinism Bookshelf 30 CD Set (as of August 2008), CD #15.
"To master his works is to be a profound theologian." -- C.H. Spurgeon
"THE work on Hebrews is John Owen's massive 4000-page commentary." -- Jay P. Green, Sr.
"An exhaustive, Puritan work first published between 1668-84." -- Cyril J. Barber
Owen, John (1616-1683), J.I. Packer (introduction, series editor), Alister McGrath (series editor), Hebrews, an abridgement of the 7 volume work, paperback (Crossway Classic Commentaries series. Crossway Books, December 2, 1998), ISBN: 1581340265 9781581340266 1856841847 9781856841849, 272 pages.
"The author of Hebrews wanted his audience to know and understand one truth: Christ is superior, and therefore, so is Christianity. He demonstrates this by comparing the imperfect old covenant with the perfect new covenant. The person of Christ is better than prophets and angels, His priesthood is greater than that of Melchizedek and the line of Aaron, and His power within the believer's life is incomparable. Between these contrasts he exhorts the readers to persevere in their faith, be obedient, grow in their understanding, and not miss the grace of God. The lessons and admonitions of Hebrews have intensely practical application for all readers -- then and now.
"Know as the 'theologian's theologian' John Owen (1616-1683) was vice chancellor of Oxford University and served as advisor and chaplain to Oliver Cromwell. Among the most learned and active Puritans in seventeenth-century Europe, he was a erudite and accomplished theologian both in doctrine and practical theology." -- Publisher's Annotation
Owen, John (1616-1683), An exposition of the Epistle to the Hebrews; with the preliminary exercitations. By John Owen, D.D. Revised and abridged; . . . By Edward Williams. In four volumes. . . . Vol. 2. London, 1790. 4 vols. (ECCO) Gale Document Number CW3319511501

Ridley, Jasper, John Knox (New York, NY: Oxford, 1968).
"The theory of the justification of revolution is Knox's special contribution to theological and political thought." -- Jasper Ridley

*Robbins, John W., "Money, Freedom and the Bible" (Unicoi, TN: The Trinity Foundation).
"Paul does not regard government as provider of income, health care, education, national parks, money, or any of the other services common to our modern welfare states; its function is quite simple: to punish wrongdoers." A lecture given at the Gold Standard Corporation conference, August 1989.

*Rushdoony, Rousas J., Christianity and the State (Vallecito, CA: Ross House Books)
"The need to return to a Biblical doctrine of civil government is evidenced by our century's worldwide drift into tyranny. Humanism invariably rushes in to fill the world's theological vacuums: the need of the hour is to restore a full-orbed, Biblical, theology of the state. This work sets forth that theology." -- GCB

Rushdoony, R.J., This Independent Republic (Vallecito, CA: Ross House Books)
"First published in 1964 and out of print for many years, this series of essays gives important insight into American history by one who could trace American development in terms of the Christian ideas which gave it direction.
"These essays will greatly alter your understanding of, and appreciation for, American history. Topics discussed include: the legal issues behind the War of Independence; sovereignty as a theological tenet foreign to colonial political thought and the Constitution; the desire for land as a consequence of the belief in "inheriting the land" as a future blessing, not an immediate economic asset; federalism's localism as an inheritance of feudalism; the local control of property as a guarantee of liberty; why federal elections were long considered of less importance than local politics; how early American ideas attributed to democratic thought were based on religious ideals of communion and community; and the absurdity of a mathematical concept of equality being applied to people. With index." -- Publisher's Annotation

Rushdoony, R.J., The Nature of the American System (Vallecito, CA: Ross House Books)
"Originally published in 1965, these essays were a continuation of the author's previous work, THIS INDEPENDENT REPUBLIC, and examine the interpretations and concepts which have attempted to remake and rewrite America's past and present. 'The writing of history then, because man is neither autonomous, objective or ultimately creative, is always in terms of a framework, a philosophical and ultimately religious framework in the mind of the historian.' To the orthodox Christian, the shabby incarnations of the reigning historiographies are both absurd and offensive. They are idols, and he is forbidden to bow down to them and must indeed wage war against them." -- Publisher's Annotation

*Rushdoony, Rousas J., Law and Liberty (Vallecito, CA: Ross House Books)
"With a small but growing voice Christians everywhere in our country are questioning old ideas that have been entrenched in our system for the last 100 years. He discusses the law and morality, liberty, pornography, the family, abortion, justice, and many other topics." -- GCB

SIBBES, RICHARD, Glorious Freedom, Alternate title: THE EXCELLENCY OF THE GOSPEL ABOVE THE LAW, 1639 (Puritan Paperback Series. Carlisle, PA: The Banner of Truth Trust), ISBN: 0851517919. Available [THE WORKS OF RICHARD SIBBES] on the forthcoming Calvinism Bookshelf CD #4.

Schutz, John Howard, and Wayne A. Meeks (introduction) Paul and the Anatomy of Apostolic Authority (Westminster John Knox Press, May 19, 2007).
"Investigates the nature of authority as applied to the Apostles, particularly to Paul, and discusses the ramifications of that in terms of man's need for structures and his tendency to abuse power." -- Cyril J. Barber

Woods, David W., John Witherspoon [90063]

See also: The sovereign grace of god: his everlasting mercy and lovingkindness, The doctrine of man (human nature, total depravity), Selection of covenant heads for positions of leadership, Freedom: a gift of the grace of God, The doctrine of man (human nature, total depravity), Christian liberty, Corporate faithfulness and sanctification, Restoring constitutional government to America, The application of scripture to the corporate bodies of church and state, Civil government, Covenant theology and covenanting

Related WebLinks

Corporate Faithfulness and Sanctification (part 2)
http://www.lettermen2.com/bcrr9chb.html

The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration
http://www.lettermen2.com/craig.html

Christians and Civil Government
http://www.covenanter.org/CivilGovt/civilgovernment.htm

Basic Principles of Christian Civil Government, extracts from CHRISTIAN CIVIL GOVERNMENT by David McAllister
http://www.natreformassn.org/ccGov.html

A Discourse Concerning Unlimited Submission and Non-Resistance to the Higher Powers, Jonathan Mayhew
http://www.founding.com/library/lbody.cfm?id=230&parent=52

Sprinkle Publications
http://www.sprinklepub.com/aboutus.htm



Acts of Faithful Assemblies

And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.
And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
(Jeremiah 15:20, 21)

But the people that do know their God shall be strong, and do exploits. (Daniel 11:32b)

We all and every one of us under-written, protest, That, after long and due examination of our own consciences in matters of true and false religion, we are now thoroughly resolved in the truth by the word and Spirit of God: and therefore we believe with our hearts, confess with our mouths, subscribe with our hands, and constantly affirm, before God and the whole world, that this only is the true Christian faith and religion, pleasing God, and bringing salvation to man, which now is, by the mercy of God, revealed to the world by the preaching of the blessed evangel; and is received, believed, and defended by many and sundry notable kirks and realms, but chiefly by the kirk of Scotland, the King's Majesty, and three estates of this realm, as God's eternal truth, and only ground of our salvation; as more particularly is expressed in the Confession of our Faith, established and publickly confirmed by sundry acts of Parliaments, and now of a long time hath been openly professed by the King's Majesty, and whole body of this realm both in burgh and land. To the which Confession and Form of Religion we willingly agree in our conscience in all points, as unto God's undoubted truth and verity, grounded only upon his written word. . . . And therefore we abhor and detest all contrary religion and doctrine. . . . -- The National Covenant of Scotland, subscribed at different times: 1580, 1581, 1590, 1638, 1639, 1640, 1650, 1651, in The Westminster Confession of Faith (1646), p. 347

Anonymous, The concurrent testimony of the ministers in the county of VViltes, with their reverend brethren the ministers of the province of London, to the truth of Jesus Christ, and to the solemn league and covenant: as also, against the errors, heresies, and blasphemies of these times, and the toleration of them, 1648, EEBO.

Anonymous, An Attestation to the testimony of our reverend brethren of the province of London to the truth of Jesus Christ, and to our Solemn League and Covenant as also against the errours, heresies, and blasphemies of these times, and the toleration of them, resolved on by the ministers of Cheshire, at their meeting May 2, and subscribed at their next meeting, June 6, 1648, 1648, EEBO.

Anonymous, A Testimony to the truth of Jesus Christ to the doctrine, worship, discipline and government of the Kirk of Scotland and to the national covenant of Scotland and to the Solemn league and covenant of the three nations, England, Scotland and Ireland and to the work of uniformity in religion and against the errors, heresies, blasphemies and diverse practices of the times, especially against the vast toleration now on foot in these nations / by sundry ministers of the Gospel in the provinces of Perth and Fife, Ephes. 6:14, 15; 2 Tim. 1:7, 8, 1648, Additional Title: A testimony to the trueth of Jesus Christ, and to our Solemn League and Covenant, 1660 EEBO.
"A letter from several ministers homologating the former testimony."
Anonymous, Ministers of Perth and Fife, Ministers of Perth and Fife. A testimony to the Truth of Jesus Christ.
http://www.truecovenanter.com/anti_toleration/testimony_against_cromwells_toleration.html

*BARROW, GREGORY, The Covenanted Reformation Defended Against Contemporary Schismatics (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1998), 318 pages. Available on Puritan Bookshelf CD #1. Available on Reformation Bookshelf CD #1, #19, #23, #27, ISBN: 0921148674 9780921148678. Available on the forthcoming Protestant Bookshelf CD #1.
A primer for the Covenanted Reformation, this is the best starting point for the new reader. It organizes the hundreds of Covenanted Reformation reprints into a logical defense of the theological landmarks established by our forefathers, with copious bibliographic references, many to e-text. An extraordinary document.
"Unsurpassed on points related to the Lord's supper and covenanting (as set forth by the best Reformers and best Reformed churches). Especially strong on citations from Calvin and the Westminster Assembly. Deals with many foundational aspects of the Covenanted Reformation (which gave us the Westminster Standards and the Solemn League and Covenant) from numerous original source documents (from the Westminster Assembly's advice to the English Parliament on the Lord's Supper to the official records of Calvin's Covenanting in Geneva). Comprehensive and compelling, this is a shocking (and sometimes advanced) look at what really took place during both the first and second Reformations -- with extensive quotations from the writings of the major Reformers (not just quotes from what others have written about them). It conclusively and irrefutably demonstrates that those churches which today call themselves Presbyterian (and even many which claim a more general Reformed heritage) have seriously departed from the Scriptural standards, principles and worship of these previous Spirit-led Reformations. It is written in an easy-to-read and easy-to-understand format and is an unsurpassed work that should not be missed by anyone interested in real Reformation in our day. This is without a doubt the best book to read if you want to understand what it means to be a Covenanter and to walk in the blood-stained footsteps of the witnessing church (Christ's Covenanted and Reformed flock) (Song 1:8)!" -- SWRB
Publisher's Preface to The Covenanted Reformation Defended Against Contemporary Schismatics
http://www.swrb.com/newslett/actualnls/pub_pref.htm
Eschewing Ecclesiastical Tyranny (Protestant Biblical Separation)
"1 Corinthians 2:15. The classic Reformation position on biblical separation, Protestant private judgment, the visible church, etc. -- contra Antichrist (the Papacy) and wayward liberal Protestants. This is Appendix G from THE COVENANTED REFORMATION DEFENDED: 'A brief examination of Mr. Bacon's principles regarding the visible church and the use of private judgment. Also, some observations regarding his ignoble attack upon Mr. Kevin Reed in his book entitled The Visible Church in the Outer Darkness'." -- SWRB
The Covenanted Reformation Defended, e-text
http://www.swrb.com/newslett/actualnls/CovRefGB.htm
The Covenanted Reformation Defended, audio files
http://www.sermonaudio.com/sermoninfo.asp?sermonID=7702201426
The Covenanted Reformation Defended Against Contemporary Schismatics: A Response and Antidote Primarily to the Neopresbyterian Malignancy and Misrepresentations and the Manufactured 'Steelite' Controversy, Found in Richard Bacon's "A Defense Departed ..."
http://books.google.com/books?id=LG5EHQAACAAJ&ie=ISO-8859-1&output=html

BARROW, GREGORY, Eschewing Ecclesiastical Tyranny (Protestant Biblical Separation), (debate with Richard Bacon), 1 Corinthians 2:15, narrated by Larry Burger.
Available on Reformation Bookshelf CD #24, ISBN: 0921148186 9780921148180.
"The classic Reformation position on biblical separation, Protestant private judgment, the visible church, etc. -- contra Antichrist (the Papacy) and wayward liberal Protestants. This is Appendix G from THE COVENANTED REFORMATION DEFENDED: 'A brief examination of Mr. Bacon's principles regarding the visible church and the use of private judgment. Also, some observations regarding his ignoble attack upon Mr. Kevin Reed in his book entitled THE VISIBLE CHURCH IN THE OUTER DARKNESS'." -- SWRB
The Covenanted Reformation Defended, e-text
http://www.swrb.com/newslett/actualnls/CovRefGB.htm
The Covenanted Reformation Defended, audio files
http://www.sermonaudio.com/sermoninfo.asp?sermonID=7702201426
The Covenanted Reformation Defended Against Contemporary Schismatics: A Response and Antidote Primarily to the Neopresbyterian Malignancy and Misrepresentations and the Manufactured 'Steelite' Controversy, Found in Richard Bacon's "A Defense Departed ..."
http://books.google.com/books?id=LG5EHQAACAAJ&ie=ISO-8859-1&output=html

Cook, Thomas, pastor of Drayton Magna, A testimony of the ministers in the province of Salop, to the truth of Iesus Christ, and to the Solemn League and Covenant; as also against the errors, heresies, and blasphemies of these times, and the toleration of them. Sent up to the ministers within the province of London, subscribers of the first testimony, 1648, EEBO.

*Craighead, Alexander, Renewal of the Covenants, National and Solemn League; A Confession of Sins; An Engagement to Duties; and a Testimony; as They Were Carried on at Middle Octorara in Pennsylvania, November 11, 1743, 1748 (Philadelphia: n.p., 2nd ed., 1748, 1743), (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
A renewal of the Covenants, national and solemn league; a confession of sins, and engagement to duties; and a testimony: as they were carried on at Middle Octarara in Pensylvania, November 11. 1743. Together with an introductory preface. [Philadelphia?], 1748. (ECCO) Gale Document Number CW3320727585
"A fascinating Covenanter document proclaiming that '[t]o the Calvinistic system of principles, and the Presbyterian form of government, this nation (the United States) is largely indebted for its civil independence and republican polity. John Calvin and John Knox are the real founders of American liberties. Their teachings, plainly deducible from the Word of God, were disseminated by the persecuted remnant of the Church of Scotland, and were generally incorporated in the structure of American independence.' Furthermore, Glasgow, in his introduction, points out that Craighead's covenanting work formed a basis for the national Declaration of Independence, which followed shorter thereafter. 'For seven years Mr. Craighead labored among the Covenanter societies; but failing to receive assistance from Scotland, he removed, in 1749, to Virginia, thence to Mecklenberg County, North Carolina. There he became identified with the Presbytery in connection with the Presbyterian Church. Being thoroughly imbued, however, with the principles of the Scotch Covenanters, Mr. Craighead taught them to his people around Charlotte. They in turn formulated them into the First Declaration of Independence, emitted at Charlotte, NC, May, 1775. According to a reliable author (Wheeler's Reminiscences, p. 278) Thomas Jefferson says in his autobiography that when he was engaged in preparing the National Declaration of Independence, that he and his colleagues searched everywhere for formulas, and that the printed proceedings of Octorara, as well as the Mecklenburg Declaration, were before him, and that he freely used ideas therein contained. It is difficult to determine, therefore, the real author of American Independence. Undoubtedly the principles of the Covenanters at Octarara in 1743, the sentiments of the Presbyterians at Charlotte in 1775, and the Declaration submitted by Jefferson in 1776, contain one and the same great principles. 'Honor to whom honor is due.' However, Glasgow also reports, '[h]ence the Declaration of American Independence was justifiable. But when the newly-born nation ignored the God of battles, rejected the authority of the Prince of the kings of the earth, and refused to administer the government in accordance with the requirements of the Divine Law, then the same loyal Covenanters, faithful to their principles and consistent with their history through all the struggles of the centuries, dissented from the Constitution of the United States, and are justifiable in the continuance of this position of political dissent so long as the government retains its character of political atheism. We may rightfully declare our independence of wicked men and rebellious nations, but we cannot declare our independence of God, and set up a government regardless of His authority, without incurring His wrath and suffering from His desolating judgements. 'Blessed is the nation whose God is the Lord.' This rare book contains much that is exceedingly valuable and the section titled 'The Declaration, Protestation, and Testimony of a Suffering Remnant of the Anti-Popish, Anti-Lutheran, Anti-Prelatic, Anti-Erastian, Anti-Latitu-dinarian, Anti-Sectarian, True Presbyterian Church of Christ, in America,' is well worth the price of the book itself. With Glasgow, we set this book forth '[t]rusting that his work will be of historical value to all Covenanters, and interesting to all other readers,' with the hope of 'enkindling a flame of love for the glorious principles of the Word of God, and arousing an interest in the great work of National Reformation'." -- SWRB
"The first RP church in America was established at Paxtang, PA, in 1721, and the second at Middle Octorara, PA, in 1732, both by immigrants from Scotland and Ireland. A third edition was published in 1895 in Beaver Falls, PA." -- Gordon J. Keddie. Reformed Presbyterian Theological Seminary and Presbyterian Historical Society
Craighead, Alexander, Renewal of the Covenants at Middle Octorara, Pennsylvania
http://www.truecovenanter.com/covenants/octorara_covenant_renewal.html
The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration
http://www.lettermen2.com/craig.html

Dick, John (d. 1684), A testimony to the doctrine, worship, discipline, and government of the Church of Scotland, and the covenanted work of reformation as it was profess'd in the three kingdoms (Edinburgh: s.n., 1684), EEBO.

*KERR, JAMES (editor), The Covenants and the Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation, 1895? Still Waters Revival Books. Available on Reformation Bookshelf CD #1, ISBN: 0921148674 9780921148678. Available on the forthcoming Calvinism Bookshelf CD #1. Available on the forthcoming Protestant Bookshelf CD #1. Available on The Amazing Christian Library, DVD Four, CD #24. ATLA 1990-2072
"The Reformed Presbytery (in 1879) has well noted the following incongruity that is still with us today, 'We heard from various quarters the cry, 'maintain the truth, stand up for the principles of the Second Reformation:' and yet many of those who are the most loud in uttering this cry, appear desirous to bury in oblivion those imperishable national and ecclesiastical deeds, by which the church and kingdom of Scotland became 'married to the Lord,' (A Short Vindication of Our Covenanted Reformation, p. 20). This book should go a long way to remedying the above noted ignorance and hypocrisy among those who now call upon the name of the Lord especially those who claim a Reformation heritage and are still open to further growth as it spells out in no uncertain terms what lay at the heart of the Second Reformation. Moreover, these covenants (landmarks of the Lord) stand as beacons to all nations of their continuing moral duty to bind themselves to Christ (First Commandment) or suffer His avenging wrath (Ps. 2). And make no mistake about it, the Lord will utterly destroy all those who quarrel with His covenant bonds, whether individuals, churches or nations the mystery of iniquity will fall! The prefatory note to this magnificent volume well describes its value: The Covenants, Sermons, and Papers in this volume carry the readers back to some of the brightest periods in Scottish history. They mark important events in that great struggle by which these three kingdoms (England, Scotland and Ireland - RB) were emancipated from the despotisms of Pope, Prince, and Prelate, and an inheritance of liberty secured for these Islands of the Sea. The whole achievements of the heroes of the battlefields are comprehended under that phrase of Reformers and Martyrs, 'The Covenanted Work of Reformation.' The attainments of those stirring times were bound together by the Covenants, as by rings of gold. The Sermons here were the product of the ripe thought of the main actors in the various scenes -- men of piety, learning, and renown. Hence, the nature, objects , and benefits of personal and national Covenanting are exhibited in a manner fitted to attract to that ordinance the minds and hearts of men. The readers can well believe the statements of Livingstone, who was present at several ceremonies of covenant-renovation: 'I never saw such motions from the Spirit of God. I have seen more than a thousand persons all at once lifting up their hands, and the tears falling down from their eyes.' In the presence of the defenses of the Covenants as deeds, by these preachers, the baseless aspersions of novelists and theologians fade out into oblivion. True Christians must, as they ponder these productions, be convinced that the Covenanters were men of intepreachers, the baseless aspersions of novelists and theologians fade out into oblivion. True Christians must, as they ponder these productions, be convinced that the Covenanters were men of intense faith and seraphic fervour, and their own hearts will burn as they catch the heavenly flame. Members of the Church of Christ will be stirred to nobler efforts for the Kingdom of their Lord as they meditate on the heroism of those who were the 'chariots of Israel and the horsemen thereof;' and they will behold with wonder that 'to the woman were given two wings of And Statesman will discover how princes, parliaments, and peoples united in the hearty surrender of themselves to the Prince of the kings and kingdoms of the earth; and will be aroused to promote that policy of Christian Statesmanship which, illustrating the purpose and will of God, the Father, shall liberate Parliaments and nations from the bonds of false religions, and assert for them those liberties and honours which spring from the enthronement of the Son of man, and King of kings and Lord of lords. This volume of documents of olden times is sent out on a mission of Revival of Religion, personal and national, in the present times. It would do a noble work if it helped to humble classes and masses, and led them to return as one man to that God in covenant from Whom all have gone so far away. A national movement, in penitence and faith, for the repeal of the Acts Recissory and the recognition of the National Covenants would be as life from the dead throughout the British Empire. The people and rulers of these dominions shall yet behold the brilliancy of the Redeemer's crowns; and shall, by universal consent, exalt Him who rules in imperial majesty over the entire universe of God. For, 'The seventh angel sounded, and there were great voices in heaven, saying, The kingdoms of this world are become the Kingdoms of our Lord and of His Christ.' Here we have some of the most moving sermons ever addressed to a people and their nations, given before the most solemn of occasions national covenant renewal! Alexander Henderson, Andrew Cant, Joseph Caryl, Edmond Calamy and a host of other Puritan Covenanters (even the turncoat Independent Philip Nye) are included here in easy to read modern (1895) type. Anyone interested in seeing the royal prerogatives of King Jesus once again trumpeted throughout the nations, on a national and international scale, needs this book for these men 'were setting up landmarks by which the city of God will be known at the dawn of the millennial day' (Thomas Sproull cited in the Reformed Presbytery's Short Vindication, p. 38). 442 pages with illustrations." -- SWRB
The Covenants and the Covenanters
Project Gutenberg free etext online.
http://www.gutenberg.org/etext/19100
The Covenants and the Covenanters: Covenants, Sermons and Documents of the Covenanted Reformation. Introd. on the National Covenants
http://books.google.com/books?id=nrdKAAAAMAAJ&ie=ISO-8859-1&output=html

Lee, Francis Nigel, Westminster Confession and Modern Society (Edmonton, AB, Canada: Still Waters Revival Books).
"How may we confess Christ, to a changing and hostile society, in the twentieth century? Dr. Lee leads us to the teaching of the WCF (1646), showing how it addresses every area of life with its comprehensive and Biblically faithful testimony to the Truth!" -- SWRB

*MITCHELL, ALEXANDER FERRIER, Minutes of the Sessions of the Westminster Assembly of Divines While Engaged in Preparing Their Directory for Church Government, Confession of Faith, and Catechisms (November 1644 to March 1649), 1874 edition, ISBN: 0921148291, 643 pages. Available on the forthcoming SWRB Hard Drive.
"Warfield states, 'The fundamental authority for the study of the work of the Assembly for the period covered by it is, of course, the volume of its Minutes edited by Drs. A.F. Mitchell and John Struthers.' This work was also called the best book concerning the Assembly by Gregg Singer. It was compiled from transcripts originally procured by a committee of the General Assembly of the Church of Scotland. An invaluable aid for all those who love creedal Christianity, as it is revealed in the Holy Scriptures. A very rare resource that should contribute much to the ongoing Reformation. Indexed." -- SWRB

Parliament, The First Parliament During the Reign of James VI of Scotland, CHRIST'S TRIUMPHANT ENTRY INTO SCOTLAND; Or, The Subjugation of the People, Laws, Liberties, & Crown of Scotland to HIS SUPREME MAJESTY JESUS CHRIST, King of Kings, and Lord of Lords; Being, The Complete Text of all of the Acts of the First Parliament During the Reign of James VI of Scotland.
http://truecovenanter.com/official/acts_of_parliament_scotland_james_vi_p01.phtml

*REFORMED PRESBYTERY (AMERICA), DAVID STEELE, 1803-1887, Act, Declaration, And Testimony, For The Whole Of The Covenanted Reformation, As Attained To, And Established In, Britain and Ireland; Particularly Betwixt The Years 1638 and 1649, Inclusive. As, Also, Against All The Steps Of Defection From Said Reformation, Whether In Former Or Later Times, Since The Overthrow Of That Glorious Work, Down To This Present Day (1876) (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books). Available on Reformation Bookshelf CD #1, ISBN: 0921148674 9780921148678.
"Upholds the original work of the Westminster Assembly and testifies to the abiding worth and truth formulated in the Westminster family of documents. Upholds and defends the crown rights of King Jesus in church and state, denouncing those who would remove the crown from Christ's head by denying His right to rule (by His law) in both the civil and ecclesiastical spheres. Testifies to the received doctrine, government, worship, and discipline of the Church of Scotland in her purest (reforming) periods. Applies God's Word to the Church's corporate attainments 'with a judicial approbation of the earnest contendings and attainments of the faithful, and a strong and pointed judicial condemnation of error and the promoters thereof' (The Original Covenanter and Contending Witness magazine, Dec. 17/93, p. 558). Shows the church's great historical victories (such as the National and Solemn League and Covenant, leading to the Westminster Assembly) and exposes her enemies actions (e.g. the Prelacy of Laud; the Independency, sectarianism, covenant breaking and ungodly toleration set forth by the likes of Cromwell [and the Independents that conspired with him]; the Erastianism and civil sectarianism of William of Orange, etc.). It is not likely that you will find a more consistent working out of the principles of Calvinism anywhere. Deals with the most important matters relating to the individual, the family, the church and the state. Sets forth a faithful historical testimony of God's dealings with men during some of the most important days of church history. A basic text that should be mastered by all Christians." -- SWRB
Act, Declaration, And Testimony (1876)
http://www.covenanter.org/RefPres/actdeclarationandtestimony/acttitle.htm
Act, Declaration, & Testimony for the Whole of our Covenanted Reformation (1876 Reformed Presbytery, America, Steelite)
The Project Gutenberg text was prepared by members of The Reformed Presbytery North America using the Reformed Presbytery (America, Steelite) text of the 1876 edition.
http://www.gutenberg.org/files/13200/13200.txt
The electronic text found at ManyBooks.com is the Project Gutenberg text.
http://manybooks.net/pages/presbyteryr13201320013200-8/0.html

*Reformed Presbytery (Scotland), Thorburn, John, 1730?-1788, Courtass, John, d. 1795, et al, Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive (Hard Press, November 3, 2006). ISBN: 1406909106.
Reformed Presbytery, Act Declaration and Testimony: for the Whole of our Covenanted Reformation as Attained to and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649 Inclusive (IndyPublish, March 12, 2007).
Reformed Presbytery, Act Declaration and Testimony: for the Whole of our Covenanted Reformation as Attained to and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649 Inclusive (BiblioBazaar, June 2, 2007).

REFORMED PRESBYTERY, Auchensaugh Renovation of the National Covenant and Solemn League and Covenant; With the Acknowledgement of Sins and Engagement to Duties as They Were Renewed at Auchensaugh in 1712 . . . Also the Renovation of These Public Federal Deeds Ordained at Philadelphia, Oct. 8, 1880, by the Reformed Presbytery, With Accommodation of the Original Covenants, in Both Transactions, to Their Times and Positions Respectively, 1880 edition (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books). Available on Reformation Bookshelf CD #2, #25, #30, ISBN: 0921148690 9780921148692. Available on the forthcoming Protestant Bookshelf CD #1.
" 'In 1712, at Auchensaugh, the Covenants, National and Solemn League, were renewed . . . At the renewal the covenant bonds were recognized as binding the descendants of those who first entered into those bonds. The Covenanters, however, sought to display the true intent of those Covenants with marginal notes. These notes explained that the Church of Jesus Christ, in Scotland (and around the world), must not join hands with any political power in rebellion to the crown rights of King Jesus. The Covenanters pledged the Covenanted Reformed Presbyterian Church to the support of lawful magistracy (i.e. magistracy which conformed itself to the precepts of God's Word) and declared themselves and their posterity against support of any power, in Church or State, which lacked biblical authority.' (From 'About the Covenanted Reformed Presbyterian Church' P.O. Box 131, Pottstown, PA 19464). An excellent introduction (historical and moral) regarding the reasons, motives and manner of fulfilling the duty of covenanting with God. Especially helpful concerning the Biblical view of the blessings (for covenant-keepers) and cursings (for covenant breakers) related to covenanting. As noted on page 37, 'the godly usually in times of great defection from the purity and power of religion, and corruption of the ordinances of God's worship, set about renewing their covenant, thereby to prevent covenant curses, and procure covenant blessing; as we find both in scripture record, 2 Chron. 15:12-13; 29:10; 34:30-31; Ezra 10:3, and in our own ecclesiastical history.' Times like ours certainly call for a revival of the Scriptural ordinance of covenanting, for '[t]he nations throughout Christendom, continue in league with Antichrist and give their strength to the beast. They still refuse to profess and defend the true religion in doctrine, worship, government and discipline, contrary to the example of the kingdoms of Scotland, England and Ireland in the seventeenth century' (p. 136 in this book)." -- SWRB
The Auchensaugh Renovation
http://www.covenanter.org/RefPres/auchensaugh.htm

Reformed Presbyterian Church in the United States of America, Reformation Principles Exhibited, 1806-07, 260 pages. Available on the forthcoming SWRB Hard Drive.
"Although this document was unfaithfully adopted by the RPCNA (when they decried faithful historical testimony as an article of faith in the preface), this book still contains much useful doctrinal and historical information. Part one is 'A Brief Historical View of the Church, As a Visible Society in Covenant with God. In Two Books. The First Exhibiting the Church Universal; and the Second the Reformed Presbyterian Church.'
"Part two contains the 'Declaration and Testimony of the Reformed Presbyterian Church in America (RPCNA).'
"Furthermore, notwithstanding the unfaithfulness of the adopting body, REFORMATION PRINCIPLES EXHIBITED testifies to real attainments. Examples include testifying against the immoral U.S. constitution, against jury duty, against the use of the elective franchise (voting) and against swearing an oath of allegiance under this immoral constitution. Close communion is upheld and occasional hearing is denounced as a sinful, schismatic practice. Interestingly, this earlier edition can be compared with later editions to exhibit the continuing defection of the RPCNA -- even from what was good (and part of her own terms of communion) in her own earlier standards. For example, in part two, chapter 21, point 5, 'Of Church Fellowship,' we read, 'We therefore condemn the following errors, and testify against all who maintain them: ... 5. That it is lawful for the Church to be without any terms of communion. 6. That any person may be admitted to communion, who opposes any of the terms of Church fellowship. 7. That occasional communion may be extended to persons who should not be received to constant fellowship' (p. 75). Also, 'We therefore condemn the following errors, and testify against all who maintain them: ... 1. That the Bible is the only proper testimony of the church (which takes into account that the Bible is the only divine testimony, but also recognizes human testimony, agreeable to Scripture, as binding [or else why preach, for example, if no one is bound to obey any human testimony, even if the human testimony is agreeable to the divine testimony found in the Bible? (Cf. Various places in Samuel Rutherford's DUE RIGHT OF PRESBYTERIES and A FREE DISPUTATION AGAINST PRETENDED LIBERTY OF CONSCIENCE for further explanation) -- RB]. 2. That a Christian is under no obligation to follow Christ's witnesses in their faithful contendings. 3. That it is lawful, in order to enlarge the church, to open a wider door of communion, by declining from a more pointed testimony, to one which is more loose and general.' (p. 120, part 2, emphases added). How sad that these faithful testimonies are no longer upheld (as points of discipline) in the modern RPCNA." -- SWRB
"The introduction is particularly helpful in understanding Covenanter history in America.
"A final caveat must likewise be observed, and it is this: that, while (1) the History related herein forms so much of the ground for presenting the document below, and while (2) as Covenanters we defend the use of Historical Testimony as a Term of Communion, and find the Historical Testimony of the ACT, DECLARATION, & TESTIMONY competent to this end, yet -- We do not pretend that the History contained in REFORMATION PRINCIPLES EXHIBITED, either the first edition, or any later edition, is approvable for this purpose. Besides matters related which are not to be approved, the fact is, that the historical part of this work contains a number of inaccuracies and uncertain speculations that make it many ways inferior in nature to the ACT, DECLARATION, AND TESTIMONY. In the original testimony from Scotland, no attempt is made to account for the entire history of the Church of Jesus Christ, nor even to present full details concerning the history of the Church of Scotland. Instead, the authors set in order necessary and important historical facts that were well attested, and creditably related, and testified as to their morality or immorality. REFORMATION PRINCIPLES EXHIBITED, on the other hand, presents a Narrative of History, more and less certain, useful for the reader's instruction in ecclesiastical history, but not competent to form a Historical Testimony." -- True Covenanter
Reformation Principles Exhibited
http://truecovenanter.com/reformedpresbyterian/rpe.html

*SHAW, J.W., Hephzibah Beulah. Our Covenants the National and Solemn League; and Covenanting by the Reformed Presbyterian Synod in America: Considered, 1872 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"A very useful, easy-to-read, introductory work (by an RPCNA minister) to the topics it deals with. General Scriptural pripciples upon which this book is based are:
1. Departure from former laudable attainments, is a great evil, severely threatened in the Holy Scriptures; and that for which every one, who is guilty, must be accountable to the Righteous Judge of all the earth.
2. They who consent unto the unrighteous deeds of others, are chargeable with guilt, as well as the principal actors.
3. Societies, or individuals, having once publicly and solemnly vowed unto the Most High God; and still, after the strictest enquiry, remain satisfied in their own mind, that their vows were scriptural; should seriously endeavor to act up to the true spirit and intention of these vows; and no power upon earth, nor any class of men, whether majority or minority, in a nation, can ever possibly dissolve the obligation.
"Chapters include: The National Covenant and Solemn League and Covenant reviewed; Their Binding Obligations Shown; The Possibility That Adherence to them May Be Professed, While They are Virtually Abandoned; The Covenant Sworn and Subscribed by Synod at Pittsburgh, May 27th, 1871; Is It a Renovation or a New Covenant?; The Covenant Does Not Contain All That the Church is Bound to in America; Charges Against the Covenant; Reason Why Some Who Do Not Like It, Swear It; The Covenants National and Solemn League Must Be Maintained." -- SWRB
Shaw, Rev. J. W., HEPHZIBAH BEULAH OUR COVENANTS THE NATIONAL AND SOLEMN LEAGUE; AND COVENANTING BY THE REFORMED PRESBYTERIAN SYNOD IN AMERICA: C O N S I D E R E D
http://truecovenanter.com/covenants/shaw_hephzibah_beulah.html

United Societies, The Testimony published at Rutherglen, May 29, 1679
http://www.truecovenanter.com/Rutherglen.html

United Societies, The Declaration published at Glasgow, June 13, 1679
http://www.truecovenanter.com/GlasgowDeclaration.html

United Societies, The Protestation and Testimony of the United Societies - 1707
http://www.covenanter.org/unitedsocieties/protestandtestagainstunion.htm

United Societies, The Queensferry Paper
http://www.truecovenanter.com/qferry.htm

United Societies, The Sanquhar Declaration of War - 1680
http://www.truecovenanter.com/sanquhar.html

United Societies, Declaration Published at Lanerk, January 12, 1682
http://www.truecovenanter.com/LanerkDeclaration.html

United Societies, The Apologetic Declaration, Admonitory Vindication - October 28, 1684
http://www.truecovenanter.com/apologeticdeclaration.html

United Societies, The Protestation, Apologetic Admonitory Declaration - Sanquhar, May 28, 1685
http://www.truecovenanter.com/Sanquharadmonitorydeclaration.html

United Societies, Preface to the Following Declarations from 1692 to 1707
http://www.truecovenanter.com/prefacetodeclarations.html

United Societies, The Declaration of the True Presbyterian Church of Christ, in Scotland - 1692
http://www.truecovenanter.com/sanquhar1692.html

United Societies, The Protestation, Apologetic Declaration, Admonitory Vindication - 1695
http://www.truecovenanter.com/protestation1695.html

United Societies, The Protestation, Apologetic Declaration, Admonitory Vindication - 1703
http://www.truecovenanter.com/protestation1703.html

Willard, Samuel, and Increase Mather, Covenant-keeping the way to blessedness, or, A brief discourse wherein is shewn the connexion which there is between the promise, on God's part; and duty, on our part, in the covenant of grace as it was delivered in several sermons, preached in order to solemn renewing of covenant. By Samuel Willard teacher of a church in Boston in New-England.
Samuel Willard was pastor of a Church of Christ in Boston and Vice-President of Harvard College. See his other works.

Winston, John, fl. 1648, The testimony of our reverend brethren, ministers of the province of London. To the truth of Jesus Christ, and our Solemne League and Covenant, &c. Attested by other ministers of Christ in the county of Northampton, 1648, EEBO.
Notes: Signed at end: John Winston [and 68 others].

See also: The sovereignty of god, The doctrine of man (human nature, total depravity), Justice, the theology of judgment, god's final judgment, the great white throne judgment, the day of the lord, The sovereign grace of god: his everlasting mercy and lovingkindness, God's deliverance of nations, Covenant theology and the ordinance of covenanting, The covenant of redemption, The covenant faithfulness of god, Sexual relationship, Oaths, ensnaring (vows, promises, covenants) and bonds with the ungodly, Background and history of the covenanted reformation of scotland, The national covenant, The solemn league and covenant, The covenanted reformation of scotland short title listing, Biography of covenanters, Acts of faithful assemblies, Covenanting in america, The scottish covenanting struggle, alexander craighead, and the mecklenburg declaration, Confession of national sin and covenant renewal, Corporate faithfulness and sanctification, Selection of covenant heads for positions of leadership, The application of scripture to the corporate bodies of church and state, Sermons preached before governing bodies

Related WebLinks

The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration
http://www.lettermen2.com/craig.html

Speaking on Calvinism
Dr. C. Gregg Singer, 53 min.
http://www.sermonaudio.com/sermoninfo.asp?SID=8110391415



Separation

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Esteeming the reproach of Christ greater riches,
etc.
This clause ought to be carefully noticed; for we here learn that we ought to shun as a deadly poison whatever cannot be enjoyed without offending God; for the pleasures of sin he calls all the allurements of the world which draw us away from God and our calling. But the comforts of our earthly life, which we are allowed by pure conscience, and God's permission to enjoy, are not included here. Let us then ever remember that we ought to know and understand what God allows us. There are indeed some things in themselves lawful, but the use of which is prohibited to us, owing to circumstances as to time, place, or other things. Hence as to all the blessings connected with the present life, what is ever to be regarded is, that they should be to us helps and aids to follow God and not hindrances. And he calls these pleasures of sin temporary or for a time, because they soon vanish away together with life itself.
"In opposition to these he sets the reproach of Christ, which all the godly ought willingly to undergo. For those whom God has chosen, he has also foreordained to be conformed to the image of his own son; not that he exercises them all by the same kind of reproaches or by the same cross, but that they are all to be so minded as not to decline to undertake the cross in common with Christ. Let every one then bear in mind, that as he is called to this fellowship he is to throw off all hindrances. Nor must we omit to say, that he reckons among the reproaches of Christ all the ignominious trials which the faithful have had to endure from the beginning of the world; for as they were the member of the same body, so they had nothing different from what we have. As all sorrows are indeed the rewards of sin, so they are also the fruits of the curse pronounced on the first man: but whatever wrongs we endure from the ungodly on account of Christ, these he regards as his own. Hence Paul gloried that he made up what was wanting as to the sufferings of Christ. Were we rightly to consider this, it would not be so grievous and bitter for us to suffer for Christ.
"He also explains more fully what he means in this clause by the reproach of Christ, by what he has previously declared when he said, that Moses chose to suffer affliction with the people of God. He could not have otherwise avowed himself as one of God's people, except he had made himself a companion to his own nation in their miseries. Since, then, this is the end, let us not separate ourselves from the body of the Church: whatever we suffer, let us know that it is consecrated on account of the head. So on the other hand he calls those things the treasures of Egypt, which no one can otherwise possess than by renouncing and forsaking the Church. For he had respect unto the recompense of the reward, or for he looked to the remuneration. He proves by the description he gives, that the magnanimity of Moses' mind was owing to faith; for he had his eyes fixed on the promise of God. For he could not have hoped that it would be better for him to be with the people of Israel than with the Egyptians, had he not trusted in the promise and in nothing else.
By faith he forsook Egypt, etc.
This may be said of his first as well as of his second departure, that is, when he brought out the people with him. He then indeed left Egypt when he fled from the house of Pharaoh. Add to this, that his going out is recorded by the Apostle before he mentions the celebration of the Passover. He seems then to speak of the flight of Moses; nor is what he adds, that he feared not the wrath of the king, any objection to this, though Moses himself relates that he was constrained to do so by fear. For if we look at the beginning of his course he did not fear, that is, when he avowed himself to be the avenger of his people. However, when I consider all the circumstances, I am inclined to regard this as his second departure; for it was then that he bravely disregarded the fierce wrath of the king, being armed with such power by God's Spirit, that he often of his own accord defied the fury of that wild beast. It was doubtless an instance of the wonderful strength of faith, that he brought out a multitude untrained for war and burdened with many encumbrances, and yet hoped that a way would be opened to him by God's hand through innumerable difficulties. He saw a most powerful king in a furious rage, and he knew that he would not cease till he had tried his utmost. But as he knew that God had commanded him to depart, he committed the event to him, nor did he doubt but that he would in dug time restrain all the assaults of the Egyptians.
As seeing him who is invisible. Nay, but he had seen God in the midst of the burning bush: this then seems to have been said improperly, and not very suitable to the present subject. I indeed allow, that Moses was strengthened in his faith by that vision, before he took in hand the glorious work of delivering the people; but I do not admit that it was such a view of God, as divested him of his bodily senses, and transferred him beyond the trials of this world. God at that time only showed him a certain symbol of his presence; but he was far from seeing God as he is. Now, the Apostle means, that Moses so endured, as though he was taken up to heaven, and had God only before his eyes; and as though he had nothing to do with men, was not exposed to the perils of this world and had no contests with Pharaoh. And yet, it is certain, that he was surrounded with so many difficulties, that he could not but think sometimes that God was far away from him, or at least, that the obstinacy of the king, furnished as it was with so many means of resistance, would at length overcome him. In short, God appeared to Moses in such a way, as still to leave room for faith; and Moses, when beset by terrors on every side, turned all his thoughts to God. He was indeed assisted to do this, by the vision which we have mentioned; but yet he saw more in God than what that symbol intimated: for he understood his power, and that absorbed all his fears and dangers. Relying on God's promise, he felt assured that the people, though then oppressed by the tyranny of the Egyptians, were already, as it were, the lords of the promised land.
We hence learn, that the true character of faith is to set God always before our eyes; secondly, that faith beholds higher and more hidden things in God than what our senses can perceive; and thirdly, that a view of God alone is sufficient to strengthen our weakness, so that we may become firmer than rocks to withstand all the assaults of Satan. It hence follows, that the weaker and the less resolute any one is, the less faith he has. -- Calvin's Commentary on Hebrew 11:25-27

As there was no face of a church for forty years, and, although the Lord had some seed, yet it was in a state so disordered and so runious that there was no visible people of God, he now restores the Church its name, when he has assembled it by the word of the Gospel. This majestic work of God, therefore, ought to confirm us on this point, that we may know that he will never forsake his Church; and although wicked men tear us by their slanders, and beat and spit upon us, and in every way endeavour to make us universally loathed, let us remember that God is not deprived of his right to vindicate us in the world, whose names he has deigned to write in heaven. -- John Calvin, from Calvin's Commentaries

Now upon this very comprehensive ground, we withdraw not only from gross heretics, and sectarians, and malignant prelatists. . . . But in this broken and declining state, even from many Presbyterian Ministers who have overturned a great part of our testimony . . . which has been signally sealed by the blood of many Martyrs who laying down their lives for this Testimony have been singularly countenanced of the Lord: yet we say, by many of our ministers this in a great measure has been deserted and perverted, by their condemning the Martyrs that died for it, as well as us who have desired to witness for it . . . -- James Renwick, An Informatory Vindication, 1687, p. 75-76

ANONYMOUS, A Modest Apology for the Conduct of Seceders, in Refusing to Join in Christian Communion with Sectarians, Latitudinarians, etc. Who Have Departed From the Purity of Reformation Once Attained to in these Kingdoms (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"An exceedingly rare work published in 1773. Sets forth a strong case for separation from all bodies that are backslidden from the work of covenanted reformation, as it was attained during the days of the Westminster Assembly, and as set forth in the Westminster Confession of Faith [1646] and its related documents (regarding the government, worship, doctrine and discipline of Christ's church). Denounces the `detestable indifference or neutrality' of not maintaining covenant obligations, which bind all reformers, `to endeavour the extirpation of all superstition, heresy, schism, and whatsoever should be found contrary to sound doctrine.' Also proves that there is no liberty or love that is contrary to God's Word. Maintains Christian charity throughout by distinguishing between loving the persons in error, and taking part with, or encouraging them in their sinful confederacies or actions. A great work on the subjects of purity, faithfulness and separation. It is in keeping with the sentiments expressed in the Reformed Presbytery's Act, Declaration and Testimony which states: `The first cry against the presbytery and its members was 'schism, schismatics.' This charge was promptly and publicly met and refuted, by showing from the Scriptures, that schism 'is in the body,' 1 Cor. 12:26; and from the approved writings of our covenanting fathers, that 'sometimes to avoid schism, we must separate.' Our worthy ancestors knew better than to adopt the vocabulary of papal Rome. Besides, 'the majority making defection are the real separatists'." -- Samuel Rutherford

ANONYMOUS, Protesters Vindicated: Or, A Just and Necessary Defence of Protesting Against, and Withdrawing from This National Church of Scotland on Account of Her Many Gross and Continued Defections (1716) (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"The title continues: `More particularly, her approving of, and going into the legal establishment of the Prelatic constitutions of England. The generality of ministers swearing, in the Oath of Abjuration, to maintain Erastianism, Prelacy, and English Popish Ceremonies. Non-Jurants joining with Jurants, judicially approving that practice to be free of scandal. The Church's establishing tyranny in government, against all who will not join in communion with her, and approve her practices without redress of grievances. Wherein these and several other causes of withdrawing are proven to be justly chargeable on the Church, demonstrated to be contrary to the Word of God and Reformed principles of this Church, and just grounds of withdrawing, and setting up judicatures distinct from her; and the objections of Jurants and others fully answered.' This is a classic, detailed statement of the old covenanted principles and the biblical attainments of the Second Reformation (like the Solemn League and Covenant, the Westminster standards, etc.). It is also an excellent defense against the modern malignants who counsel Christ's children to remain in the backsliding and covenant breaking denominations that abound in our day. Very Rare! 270 pages." -- SWRB

BARROW, REG, Reformation Worship and Separation From Idolatry (Edmonton, AB, Canada: Still Waters Revival Books, 1997). Available on Reformation Bookshelf CD #19, ISBN: 092114895X 9780921148951.
"In two parts: 1. 'The Regulative Principle of Worship in History' and 2. 'Psalm Singing in Scripture and History.' Part one explains, defends and chronicles the Reformation use of the regulative principle as the basis of all faithful public worship. Part two defends exclusive Psalmody, demonstrating that this position is nothing less than our Reformation heritage, based on the second commandment. It argues, on the foundation of a biblically close communion, that Christians should separate themselves ecclesiastically from those who do not practice exclusive Psalmody. Hard teaching, but faithful to Scriptures and the original intent of the Westminster Standards." -- SWRB
The Regulative Principle of Worship in History, by Reg Barrow (refutes Arminianism in worship)
http://www.swrb.com/newslett/actualnls/CRTPWors.htm

FERGUSON, JAMES, Refutation of the errors of toleration, independency, erastianism, and separation, 1692, Still Waters Revival Books, EEBO.
See also: The Bible Doctrine of the Separated Life: Part I, 1960 Johannes G. Vos
http://members.aol.com/RSIGRACE/vos1.html

Fraser, James (of Brae), The Lawfulness and Duty of Separation From Corrupt Ministers and Churches Explained and Vindicated, 1744 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books), 239 pages. (ECCO) Gale Document Number CW3320079912.
"This is one of the most comprehensive treatises dealing with the lawfulness and duty of separation. It does not shy away from the hard biblical questions, but rather meets them head on. Fraser covers all the major biblical reasons for separation, both in general and in particular. Some of these Scriptural reasons for separation include (examples in parentheses are selected to fit our contemporary situation in accord with the general headings found in the book -- though a number of these specific errors are also dealt with in the book itself): 1.) Heresy, or error in doctrine (e.g. Arminianism, Pelagianism, Romanism, the denial of the regulative principle of worship, antinomianism, legalism, etc.); 2.) Idolatry in public worship (e.g. singing hymns of human composition, paedocommunion and open communion, the use of musical instruments, women speaking or preaching, anti-paedobaptism, Charismatic [or anabaptistic] folly and excesses, malignancy [anti-covenanting], etc.); 3.) Tyranny in government (e.g. Popery, Prelacy, Independency, etc.); 4.) Sinful terms of communion (e.g. any terms which deny or ignore the attainments of the covenanted Reformation or in any way contravene Scripture); 5.) Tolerationism (e.g. refusing to discipline the scandalous, open communion and countenancing false ministers or false governments or false doctrine, etc.). Many other areas are also dealt with, not the least of which include a strong testimony against the Prelatical Priest George Whitefield (who, as the preface notes, is 'a person leavened with gross errors, enthusiastic delusions, etc.'). In the publisher's original reasons for publication we read, 'In this book the case and nature of schism and separation is cleared, and the true scriptural terms of church-communion, and grounds of separation from corrupt churches and ministers, carrying on backsliding courses from the covenanted Reformation-principles . . . , are clearly handled, and the same proven to be just and warrantable grounds of separation, and many useful cases of conscience concerning separation; and what are just and warrantable grounds of separation and what are not, are solidly, learnedly, and accurately discussed and resolved, and the case of separation clearly stated, handled and determined; and separation from corrupt ministers and churches is fully vindicated; and the true Scripture marks of time-servers and hirelings, who should be separated from, are given from the Word of God.' Calvin, Knox, Rutherford, Gillespie, Durham, Owen (who repented of his Independency and embraced Presbyterianism just before he died) and a host of other notable Reformers are cited throughout. Occasional hearing and occasional communion are also exposed and rebuked from Scripture. Appended to the book is, 'The Reasons agreed upon by the Reformers of the Church of Scotland, For which the Book of Common Prayer, urged upon Scotland, Anno 1637 was refused. As also the Reasons agreed upon by the Assembly of Divines at Westminster, for laying aside the English Book of Common Prayer. Together with Mr. George Graham's Renunciation and Abjuration of Episcopacy.' This is an almost flawless photocopy of this exceedingly rare and valuable book (which was obtained at great expense from the Bodleian Library [Oxford University] in England). It is one of the major Reformed classics concerning the topics that it addresses and it answers many common questions which Christians raise today regarding church affiliation. It is also a much needed landmark of Reformation testimony against the white devils of Independency and sectarianism and the black devils of Popery and Prelacy -- which can be seen to be covering the land once again -- contrary to the teaching of the Word of God and the attainments fought (and died) for during the Second Reformation." -- SWRB

*RENWICK, JAMES, ALEXANDER SHIELDS AND OTHER "SOCIETY PEOPLE," An Informatory Vindication (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1687)
"Informatory Vindication (1687), a statement of principles issued by the Society People (see Societies, United) during James VII's reign. Prepared mainly by James Renwick, latterly in consultation with Alexander Shields, it was published in Utrecht. Its full title reflects something of the contents: 'An Informatory Vindication of a Poor Wasted Misrepresented Remnant of the Suffering Anti-Popish Anti-Prelatic Anti-Erastian Anti-Sectarian True Presbyterian Church of Christ in Scotland united together in a General Correspondence. By Way of Reply to Various Accusations in Letters Informations and Conferences given forth against them.' It refuted charges brought against the 'Remnant' of schism (in their eyes a great evil) . . . The Vindication mourned the estrangement from other Presbyterians who had accepted the government's Indulgences or Edicts of Toleration, and expressed love for them as fellow-ministers 'with whom again we would desire to have communion in ordinances'. The separation had been forced upon the Society People by the tyranny and temper of the times, but it did not affect their position as being in the succession of the historic Kirk of Scotland. The document aimed to clear away the hostility and misunderstanding about them that had grown up in Scotland and Holland." (Cameron, editor, Dictionary of Scottish Church History and Theology, p. 429) "In proof of the catholic, unsectarian, Christian spirit of Renwick and his followers, the clear statements of the INFORMATORY VINDICATION, the work which most fully and clearly defines their position, may be referred to . . . In these noble utterances, we have strikingly exemplified the true spirit of Christian brotherhood . . . This is the genuine import of the vow of the Solemn League and Covenant, which binds Covenanters to regard whatever is done to the least of them, as done to all and to every one in particular. While firmly holding fast all Scriptural attainments, and contending "earnestly for the faith once delivered to the saints," we should cordially rejoice in the evidences of grace in Christ's servants wherever we find them. We should love them as brethren, fulfil the law of Christ by bearing their burdens, wish them God speed in all that they are doing for the advancement of His glory, and fervently labour and pray for the coming of the happy period when divisions and animosities shall cease, and when there shall be one King, and His name one in all the earth. The testimony of Renwick and his associates is of permanent value and of special importance in our day, as it was directed against systems of error and idolatry, which serve to corrupt the Church and enslave the State. Against Popery in every form Renwick was a heroic and uncompromising witness. At the peril of life, he publicly testified against the usurpation of the papist James, and rejected him as having no claim to be regarded as a constitutional sovereign, and as utterly disqualified to reign in a Protestant reformed land. This was the main ground of his objection against James' toleration, for which the Indulged ministers tendered obsequious thanks to the usurper. Yet this edict of toleration was issued for the purpose of opening the way for the practice of Rome's abominations, and for the advancement of papists to places of power and trust in the nation. None of the Cameronians would, for any earthly consideration, even to save their lives, for a moment admit that a papist had any right to exercise political power in a reformed land. Our martyred forefathers we regard as worthy of high respect and imitation, for their deeply cherished dread of the growing influence of Popery, and for their determined resistance to its exclusive and extravagant claims. The system of Popery is the abnegation of all precious gospel truth; and is a complete politico-religious confederacy against the best interests of a Protestant nation. The boast of its abettors is that it is semper eadem ever the same. Rome cannot reform herself from within, and she is incapable of reformation from external influences and agencies. The Bible never speaks of Antichrist as to be reformed, but as waxing worse and worse till the time when he shall be completely subverted and irrecoverably destroyed. Whatever changes may be going on in some Popish countries, whereby the power of the Papacy is weakened, it is evident that the principles and spirit of the Romish priesthood, and of those who are under their influence, remain unchanged. The errors of the Antichristian system, instead of being diminished, have of late years increased. Creature worship has become more marked and general. The Immaculate Conception has been proclaimed by Papal authority as the creed of Romanism. In these countries, and some other Protestant lands, the influence of Popery in government and education, and so on the whole social system, has been greatly on the increase. Among those who have most deeply studied inspired prophecy, there is a general expectation that the period of Babylon's downfall is hastening on, and is not far distant. There is a general presentiment too, that the Man of Sin, prior to his downfall, will make some dire and violent attempt through his infatuated followers against the truth, and against such as faithfully maintain it. The 'Slaying of the Witnesses," which we are disposed to regard as yet future may take place, not so much by the actual shedding of blood, though it is plain that Jesuit policy and violence will not hesitate to re-enact former persecution and massacre, to accomplish a desired purpose. It may mainly be effected, as Scott, the expositor, suggests, by silencing the voice of a public testimony in behalf of fundamental truths throughout Christendom; and of this there are at present unmistakable signs not a few, throughout the churches in various countries. The Protestant church in all its sections should be thoroughly awake to its danger from the destructive errors, idolatry and power of its ancient irreconcilable enemy; and should, by all legitimate means, labour to counteract and nullify its political influence. The ministry and the rising youth of the church should study carefully the Popish controversy, and should be intimately acquainted with the history of the rise and progress of the Papacy its assumed blasphemous power its accumulated errors and delusions, and its plots, varied persecutions and cruel butcheries of Christ's faithful witnesses. Above all, they should set themselves earnestly, prayerfully and perseveringly to diffuse the Bible and Gospel light in the dark parts of their native country, and among Romanists in other lands. By embracing fully and holding fast, in their practical application, the principles of the British Covenants, and by imbibing the spirit of covenanted martyrs men like Renwick and the Cameronians, we will be prepared for the last conflict with Antichrist. The firm and faithful maintenance of a martyr-testimony will be a principle instrument of the victory of truth over the error and idolatry of Rome. 'They overcame him by the blood of the Lamb, and the word of their testimony; and they loved not their lives unto the death,' (Rev. 12:11.) Finally, the testimony of Renwick is valuable, as throwing light on great evils connected with systems of civil government, and with Protestant churches, and as pointing out clearly the duty of faithful witnesses in relation to them. Two great principles, the one doctrinal, and the other practical, were essential to it, or rather constituted its whole specialty. These were, first, that, according to the national vows, and the reformation attainments, the whole civil polity of the nation should be conformed to the Scriptures, and secondly, the positive duty of distinct separation from whatever systems in the state and church that are opposed to entire allegiance to Messiah the Prince" (Houston, The Life of James Renwick, pp. 52-55). "Some of them, particularly in Scotland, loved not their lives unto death for the word of God, and for the testimony which they held. Rev. vi. 9. These refused to have communion in public ordinances not only with prelatical ministers, but even with the acceptors of indulgences or licenses from the civil power, to exercise their ministry under certain limitations. The Informatory Vindication, which certainly contains the genuine principles of church communion, held by the sufferers for the cause of Christ in that period, declares, that they could by no means own or countenance the administrations of the indulged ministers; because they considered the indulgence, in any of the forms in which it was granted by the civil power, as derived from the supremacy claimed by that power in ecclesiastical matters; as laying the office of the ministry under unwarrantable restriction; and as tending, in a great measure, to suppress and bury the covenanted reformation, cf. Informatory Vindication, Head iv." (Anderson, Alexander and Rufus; or a Series of Dialogues on Church Communion [1862], p. 294) "To the friends of evangelical truth, and the faithful witnesses for the redeemer's royal prerogatives, the services of Renwick, at the crisis in which he exercised his public ministry, were invaluable. He was eminently the man for the time. Through the influence of the unhappy Indulgence, the strict Covenanters were reduced to what they style themselves in the Informatory Vindication, a 'wasted, suffering, anti-popish, anti-prelatic, anti-erastian, anti-sectarian remnant.' By the death of Cargill and Cameron, they were left as 'sheep without a shepherd,' broken and scattered. Through the fierceness of persecution, and the machinations of enemies, they were in danger of falling into confusion, and of being entirely wasted and destroyed. We admire the gracious providence of God in preparing, at this particular crisis, an instrument of such rare and suitable endowments for feeding 'the flock in the wilderness,' and for unfurling and upholding so nobly the 'Banner of truth' amidst hosts of infuriated enemies. James Renwick, though a very youth when he entered on his arduous work, and trained under great outward disadvantages, had a powerful and well-cultivated mind. He was endowed with singular administrative talent, and had great tact and skill in managing men. He was an acute and logical thinker, an eloquent and attractive public speaker, and was distinguished by fertility and force as a writer. The Informatory Vindication his testimony against king James' toleration, with his 'Letters,' and 'Sermons and Lectures,' bear ample evidence of his sound judgment, comprehensive mind, and ability as an author. His prudence, meekness and loving disposition, combined with his sanctified zeal, and heroic courage, deservedly gave him great influence among those to whom he ministered. He was eminently fitted to be 'a first man among men.' The Lord held him in the hollow of his hand, and made him a 'polished shaft in his quiver.' The services which Renwick rendered to the Protestant cause were invaluable. He organized the scattered remnant, and imparted new life and ardour to their proceedings. He set forth clearly the principles of the 'Society people;' and in a number of able and logical papers, clearly defined their plans of action. He rendered it, in a great measure, impossible for enemies to misrepresent and accuse them falsely to the Government. He was their Secretary in their correspondence with foreign churches; and he did much to evoke the prayerful sympathy of Protestants in other lands in behalf of the victims of persecution in Scotland. The presence and influence of Renwick among the suffering Presbyterians were of the highest importance in his own day; and not to them alone, but also to the whole church of Christ in these lands, and to the constitutional liberties of the nation. So far as we can see, but for the singular power and devoted spirit of Renwick, and the firm and unyielding position which the Cameronians through him were led to assume, the cause of truth would have been completely borne down, and Erastianism, and Popery, and Despotism had triumphed. Renwick and his followers were the vanguard 'in the struggle for Britain's liberties, and for the Church's spiritual independence.' Though, like other patriots born before their time, they were doomed to fall, yet posterity owes to them a large part of the goodly heritage which they enjoy. (Houston, The Life of James Renwick [1865], pp. 36-37). Emphases added throughout the preceding quotations. This is a very rare and valuable specimen of Paleopresbyterian (Covenanter) thought don't miss it! 142 pages, plus new material added by the present publisher." -- SWRB
An Informatory Vindication, 1687, James, Renwick, Alexander Shields and Other "Society People"
http://www.truecovenanter.com/societies/informatory_vindication.html
Renwick, James. An informatory vindication of a poor, wasted, misrepresented remnant of the suffering, anti-popish, anti-prelatick, anti-erastian, anti-sectarian, true Presbyterian Church of Christ in Scotland. United together in a general correspondence. By way of reply to various accusations, . . . Written at the Leadhills in the year 1687, conjunctly by Mr. James Renwick and Mr. Alexander Shiells . . . Edinburgh, 1744. (ECCO) Gale Document Number CW3320326202

*Rushdoony, Rousas J., Christianity and the State (Vallecito, CA: Ross House Books)
"The need to return to a Biblical doctrine of civil government is evidenced by our century's worldwide drift into tyranny. Humanism invariably rushes in to fill the world's theological vacuums: the need of the hour is to restore a full-orbed, Biblical, theology of the state. This work sets forth that theology." -- GCB

Sibbes, Richard, The Church's Visitation. In The Works of Richard Sibbes, (1:371-84).

*Vos, Johannes G., The Bible Doctrine of the Separated Life: Part I, 1960
An essay against binding the conscience with regard to practices which cannot be proved from Scripture to be sinful.
http://members.aol.com/RSIGRACE/vos1.html

See also: The sovereignty of god, The doctrine of man (human nature, total depravity), Justice, judgment, god's final judgment, the great white throne judgment, the day of the lord, Pseudo-christian movements, Hell, Unfaithful reformed ministries, Bad relationships a cause of disease and death, Reform of the church, Carnality and flesh pleasing, Menpleasing, Ensnaring oaths (vows, promises, covenants) and bonds with the ungodly, Secret societies, ungodly alliances, voluntary associations, Selection of covenant heads for positions of leadership, Sexual relationship
TCRB5: 276-297, 1272, 2991, 3072, 3353, 3916, 3918
MGTP: Judgment (Last), Judgment (or Purging) of the Church, Judgment (or Purging) of the Nation



Biblical Civil Government and The Basis for Civil Resistance

It is this author's contention that the modern churches have let go of this important piece of the faith [Christ's Kingship over the nations-- sk] once for all delivered to the saints. Thereby they have delivered the church, not to kings as nursing fathers, but to the cruel civil domination of the enemies of the true religion, their sheep being taught that they must submit passively to every pretended civil authority as the ordinance of God. By this defection, these leaders of the flock have also undermined the magistracy, allowing and even encouraging wicked men to remove this blessed ordinance from its foundation in God its creator, and from its subjection to Christ His King, thereby directly opposing God's benevolent ends in instituting civil government: "Thus have [they] made the commandment of God of none effect by [their] tradition. . . . teaching for doctrines the commandments of men" (Matt. 15:6, 9). Furthermore, by their false teaching regarding civil government, they have made themselves guilty of the very sin of which we are often accused: opposing the ordinance of God. If this wasn't enough, however, consider that their sin is worse than that of the garden variety rebel, inasmuch as their opposition to God's institution is not so much practical as it is principal; and because of their position as teachers and guides of the flock of God. "Be not many masters, knowing that we shall receive the greater condemnation. . . . For we can do nothing against the truth, but for the truth" (James 3:1; II Cor. 13:8). -- Greg Price (Biblical Civil Government Verses the Beast, p. 64)

We may very safely assert these two things in general without undermining government. One is that no civil rulers are to be obeyed when they enjoin things that are inconsistent with the commands of God. All such disobedience is lawful and glorious. Therefore, disobedience to them is a duty, not a crime. -- Jonathan Mayhew, writing in 1750

We must obey God rather than men. (Acts 5:29)

*GOODMAN, CHRISTOPHER, How Superior Powers Ought to be Obeyed of Their Subjects: And Wherein They May Lawfully by God's Word be Disobeyed and Resisted, 1558. Available on the forthcoming SWRB Hard Drive. Available on Puritan Bookshelf CD #2. Available on Reformation Bookshelf CD #26, ISBN: 0921148224 9780921148227. Also available on Library of Presbyterian Heritage Publications and Protestant Heritage Press CD-ROM Library. Available on the forthcoming Calvinism Bookshelf CD #3.
"From 1555 to 1558, Christopher Goodman served as co-pastor, with John Knox, of the congregation of English exiles in Geneva. During the course of his ministry, Goodman preached upon Acts 4:19 and 5:29: `Whether it be right in the sight of God, to obey you rather than God, judge ye. We ought rather to obey God than men.' At the request of his brethren, Goodman subsequently published an expanded version of his exposition, HOW SUPERIOR POWERS OUGHT TO BE OBEYED OF THEIR SUBJECTS: AND WHEREIN THEY MAY LAWFULLY BY GOD'S WORD BE DISOBEYED AND RESISTED. WHEREIN ALSO IS DECLARED THE CAUSE OF ALL THIS PRESENT MISERY IN ENGLAND, AND THE ONLY WAY TO REMEDY THE SAME. In this book, Goodman contends against both ecclesiastical and political tyranny.
"This new edition of SUPERIOR POWERS includes a scripture index, a subject index, a biographical essay on the life of Christopher Goodman, and the original foreword by William Whittingham." -- Publisher's Annotation from Library of Presbyterian Heritage Publications and Protestant Heritage Press CD-ROM Library
"Very rare. One of the dozen most important political writings appearing in English in the latter half of the sixteenth century. Together with THE FIRST BLAST OF THE TRUMPET and THE APPELLATION (retitled REFORMATION, REVOLUTION AND ROMANISM in this catalogue) by John Knox, and Ponet's TREATISE OF POLITIQUE POWER, this book marks the first definite shift of opinion under the pressure of religion, away from the doctrine of almost unlimited obedience which characterized the political thought of the first half of the century laying the foundation for future ideas about civil disobedience. In that day, a proclamation of Philip and Mary had decreed the death of a rebel for anyone found in possession of the book." -- SWRB

*KNOX, JOHN, and KEVIN REED (editor), The First Blast of the Trumpet Against the Monstrous Regiment [government] of Women, With the "Summary of the Second Blast" appended, (Dallas, TX [Presbyterian Heritage Publications, P.O. Box 180922, 75218-0922]: Presbyterian Heritage Publications, 1993), trade paperback, 96 pages, marginal notes, scripture index, and subject index. This edition appears in three additional formats: SELECTED WRITINGS OF JOHN KNOX: PUBLIC EPISTLES, TREATISES, AND EXPOSITIONS TO THE YEAR 1559, pages 370-436, the LIBRARY OF PRESBYTERIAN HERITAGE PUBLICATIONS AND PROTESTANT HERITAGE PRESS CD-ROM LIBRARY, and e-text that includes the marginal notes as endnotes, but does not include the scripture index, and subject index. Citations for these three additional formats are listed below.
"The text of this edition is based on the definitive edition of THE WORKS OF JOHN KNOX, edited by David Laing (Edinburgh, 1895).
"In this controversial work, John Knox contends that 'to promote a woman to bear rule, superiority, dominion, or empire above any realm, nation, or city, is repugnant to nature, contumely [insult] to God, a thing most contrary to his revealed will and approved ordinance; and finally, it is the subversion of good order, of all equity and justice'." -- Publisher's Annotation
Subheading used in this edition:

"The SUMMARY OF THE SECOND BLAST was originally appended to the APPELLATION FROM THE SENTENCE PRONOUNCED BY THE BISHOPS AND CLERGY: ADDRESSED TO THE NOBILITY AND ESTATES OF SCOTLAND (1558), published in KNOX'S WORKS, VOL. IV, pp. 539-40." (see citation below) -- Publisher's Annotation
Other publications of THE FIRST BLAST OF THE TRUMPET follow:
Gunn Productions,The Monstrous Regiment Of Women, DVD (Gunn Productions, October 31, 2007), 54 minutes.
"Who is the monstrous regiment? Today, the feminists are our monstrous regiment!
To promote a woman to bear rule, superiority, dominion, or empire above any realm, nation, or city, is repugnant to nature . . . A thing most contrary to His revealed will and approved ordinance. -- John Knox
"The 16th century reformer John Knox wrote his famous tract THE FIRST BLAST OF THE TRUMPET AGAINST THE MONSTROUS REGIMENT OF WOMEN to oppose a notorious European female tyrant who sought to stamp out biblical Christianity in his beloved Scotland.
"When we approach the issues of our day we wish to borrow his biblical perspective to apply his blast against those who rule in the wake of his monstrous queen. This group, we shall see, far surpasses the queen’s iniquities in both kind and degree.
"Feminists tell women not to submit to a husband, to avoid having children, and that they should listen to their inner voice and chase a career to find true fulfillment. This twisted and irrational teaching has led to disaster for American women, leading many into a frustrating, isolated existence. With this film, we call women back to a life filled with joy and beauty that can only be found by following God’s Word.
"Due to the subject matter this film is not suitable for children.
"Subjects Covered: | Who was John Knox? | What did he think of women? | What is Feminism? | Feminism and Socialism | Daycare | Modesty | Women in the Military | Women in the Workplace | Margaret Sanger | Planned Parenthood | Abortion | Hillary | Birth Control | Betty Friedan | Rock For Choice | Plus 26 minutes of unique interview footage
"Featuring: | Sharon Adams -- Historian, Edinburgh University | Jennie Chancey -- Ladies Against Feminism | Jane Doe -- Military Cadet | Carol Everett -- Former Abortion Provider | Dana Feliciano -- Homemaker | Carmon Friedrich -- Writer, Buried Treasure Books | F. Carolyn Graglia -- Author, Domestic Tranquility | Rosalind Marshall -- Knox Biographer | Stacey McDonald -- Author, Raising Maidens of Virtue | Phyllis Schlafly -- Eagle Forum | Denise Sproul -- Homemaker | Kathleen Smith -- Homemaker" -- Publisher's Annotation

*Price, Greg, Biblical Civil Government Versus the Beast; and, the Basis for Civil Resistance, (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1996.).
"Reformation is desperately needed in our languishing nations. In the past, not only did biblical reformation sweep the church in doctrine, worship, and government, but also reformation of biblical Christianity was promoted and accelerated by Christian magistrates who wholeheartedly supported and defended the ministry of the reformed churches. Reformation is never easy. The truth is no more fashionable today than it was at the time of our reformed and covenanted forefathers. If we would see reformation we must return to the old paths of our God and of our forefathers. What is presented in the following pages is not a novel view of civil magistracy, but one which is believed to be both biblical and representative of our reformed and Presbyterian forefathers from the covenanted reformation at the time of the Westminster Assembly. Civil magistracy is a blessed ordinance of the living God, given to the human family in order that it might reflect the order in which God so much delights ("For God is not the author of confusion, but of peace" 1 Cor. 14:33). This ordinance should be so cherished by God's people that when the ruling civil magistrate cannot be owned as "the ordinance of God" within a nation, the hearts of God's people both sadly bemoan that fact and earnestly pray that God would in His mercy remove His righteous anger from the land and grant nursing fathers to the church. May God be pleased to open the eyes of His people to the need for reformation in the divine ordinance of civil magistracy." -- Introduction
"This is the best modern testimony for the biblical principles of civil magistracy -- which were so prominent during the height of the second Reformation -- that we have seen. Price documents the teachings of many of the major Reformers (and some of the church fathers) and in an easy reading manner simplifies what can at times become a very complex subject. This particular Reformation message, proclaiming Christ's Kingship over the nations [and the practical outworking of the same], has been buried from the view of the general public for some time now, but is once again being brought to light in this very helpful introductory book. A sobering appendix has been added [written by a friend of the covenanted Reformation] which shows why it is unlawful for a Christian to swear any oath to uphold and defend the U.S. Constitution. This appendix also compares the points of difference between classic [or historic] Reformed teaching and modern Reformed teaching regarding magistracy and religion. Special attention is payed to the OPC, the PCA and the RPCNA and the changes that these groups have made to second Reformation confessional standards [concerning matters related to the civil magistrate]. Statements by B.B. Warfield are also contrasted to the older Reformed views. You won't find a better easy-to-read and easy to understand introduction to this important topic -- a topic which impacts directly on every Christian's testimony for the crown rights of King Jesus!" -- Publisher's Annotation
Biblical Civil Government Versus the Beast; and, the Basis for Civil Resistance
http://www.swrb.com/newslett/actualnls/BibCG_GP.htm

"Synopsis of Scriptural magistracy and evaluation of the U.S. Constitution, Appendix B: The United States Constitution: and Classic Verses Modern Reformed Teachings Concerning Magistracy and Religion" in BIBLICAL CIVIL GOVERNMENT VERSUS THE BEAST; AND, THE BASIS FOR CIVIL RESISTANCE, 1996 by Greg Price
http://www.swrb.com/newslett/actualnls/BibCG_GP.htm

Price, Greg, Biblical Civil Rule Expounded (Micah 3:1-4) (Audio Cassette Series. Edmonton, AB, Canada: Still Waters Revival Books).
"Following in the footsteps of Samuel Rutherford, when he said, `Truth to Christ cannot be treason to Caesar' LEX, REX, Price here demonstrates why Covenanters love lawful civil magistrates and why they can't own the authority of unlawful civil rulers. He also answers a number of questions on the Scriptural view of civil authority. What is a faithful civil magistrate? How do we recognize an unfaithful civil governor? Should a Christian vote in covenant breaking lands? How should we pray for lawful and unlawful civil rulers? Why should we distinguish between the office and the person in the office, and what does this mean? When should we consider an unjust ruler or government a tyrant and what should we do about tyranny? How does this relate to Reformation eschatology? Calvin, Rutherford, the Synod of Dort, the Westminster Confession of Faith [1646], Diodati's Annotations, the Belgic Confession and many other Reformation standards and authors are cited to witness to the biblical position on civil rule. Objections against the biblical Reformation position are also answered, while Price shows the importance of faithful civil rulers to national and international Reformation." -- SWRB
Micah 3:1-4 (#5) Biblical Civil Rule Expounded by Greg Price
http://sphynx.idontknow.com/swrb/micah3-1-4-5.ram

*PRICE, GREG Covenant Theology and its Implications (Edmonton, AB, Canada: Still Waters Revival Books).
"An easy-to-understand introduction to the basics of covenant theology. Explains what covenant theology is, while adducing a number of practical and theological implications which must follow when this view of Scripture is adopted. Shows how covenant theology is (and was) foundational to all true Reformation. Refutes Dispensationalism. Includes overviews (with Scripture proofs) of the covenant of Redemption, the covenant of Works and the covenant of Grace. In short, Price proclaims the classic Reformed position on covenants (and the implications of covenant theology) as it has been declared in the best Reformed Confessions (e.g. The Westminster Confession of Faith [1646]) and in books like The Marrow of Modern Divinity (by Fisher and Boston), The Covenant of Life Opened (by Samuel Rutherford), The Ark of the Covenant Opened and The Ark of the Testament Opened by Patrick Gillespie and The Life of Justification Opened (by John Brown of Wamphray). This is the best single tape sermon on covenant theology that we have knowledge of." -- SWRB
Covenant Theology and Its Implications a sermon by Greg Price
http://www.sermonaudio.com/sermoninfo.asp?SID=22801202653

*Price, Greg, The Extent of God's Law, Antichrist, Beastly Civil Governments, the Family, Christian Education, Contentment and the Eight Commandment (Edmonton, AB, Canada: Still Waters Revival Books), 1 audio cassette.
"An amazing unfolding of the eighth commandment, as well as the rest of the decalogue, which includes numerous specific applications to various areas of thought and life (most relevant to the contemporary Christian). Price explains how to avoid the extremes of legalism and antinomianism, while expounding the classic Reformed view of the law as it applies to the individual, family, church and state." -- SWRB

Barrow, Reg, John Knox, Oliver Cromwell, God's Law and the Reformation of Civil Government (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
John Knox, Oliver Cromwell, God's Law and the Reformation of Civil Government
http://www.swrb.com/newslett/actualnls/Crom.htm

Knox, John, John Knox Debates Theonomy, Idolatry and Civil Resistance in the General Assembly of 1564 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
" 'Perhaps the most thoroughgoing Calvinist,' writes W. Stanford Reid (in Christian History magazine, Vol. 5, No. 4), 'who took the teacher's (Calvin-RB) ideas to their logical conclusions, was the Scot, John Knox.' This debate is a perfect example of Knox's consistent Calvinism. In fact one wonders about a person's claim to consistent Calvinism at all if he denies the sovereignty of God in the civil arena (i.e. by denying the applicability of the first table of the law, especially the first two commandments, to the realm of the civil magistrate -- along with their penal sanctions as displayed in the Judicial laws of the Old Testament). Knox certainly did not shrink back from the binding nature of the law on these points. He even openly proclaimed, in this debate, that the death penalty should be carried out against idolaters -- and this was in the context of debating the Queen's Mass and her favoring the idolatry of Romanism. With boldness like this, it is easy to see why it was said over Knox's open grave, '[h]ere lies a man who neither flattered nor feared any flesh.' This debate shows conclusively that Knox was a theonomist, in the sense that he believed in the continuing binding validity of OT penal sanctions. Moreover it demonstrates that it is the duty of all ministers to preach that the civil magistrate is bound to uphold the law of God and promote and protect only the one true Reformed religion. Furthermore Knox argued, from the OT, that to tolerate public idolatry is to disobey God and bring a curse upon the land. Though Knox's Reformation, Revolution and Romanism is his most important political writing, this debate displays the very same principles, as Knox applied them in 'the heat of battle,' against the queen's secretary, William Maitland of Lethington. This particular debate, as well as many other large sections, are edited out of The History of the Reformation in Scotland as presently reprinted by The Banner of Truth Trust. However, this debate can also be found in the bound photocopy edition of volume 2 of Knox's Works or, with contemporary spelling and punctuation, in On Rebellion (Cambridge Univ. Press, 1994, see page XX in this catalogue). Reid (Trumpeter of God, pp. 234-235) notes that '[t]he implications of this debate were far reaching' and that '[a]s far as Knox personally was concerned, this debate also marked a turning point in his career.' Also of great importance was the situation that occurred '[w]hen Maitland quoted Luther, Musculus, Calvin, and others to support the requirement of absolute obedience, Knox replied that they either spoke in a situation in which they had no power to resist the ruler or they were refuting arguments of Anabaptists who rejected all civil government. Unfaithful rulers could therefore be removed by the people if they had the power to do so. In this position he was supported by John Craig, his colleague in St. Giles, and by most, although not all, of the other ministers' (Trumpeter, p. 234). As present civil governments continue to promote defiance of the laws of 'the Prince of the kings of the Earth,' our great King the Lord Jesus Christ, these arguments will become more and more useful, among those who seek to obey the Lord in all matters." -- SWRB

PALMER, HERBERT, Scripture and Reason Pleaded for Defensive Arms (1643) (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"Herbert Palmer was a member of the Westminster Assembly. According to Thomas Smith in the book SELECT MEMOIRS OF THE LIVES, LABOURS, AND SUFFERINGS, OF THOSE PIOUS AND LEARNED ENGLISH AND SCOTTISH DIVINES . . . " Palmer 'was for a presbyterian form of church government' (p. 583). He became master of Queen's college, Cambridge, in 1644, and he knew the value of good books.
"He endeavoured, by all means, to have the college library furnished with good authors; for which he readily gave himself, and excited others to give considerable sums. Moreover, certain dues, payable to the college, which had been formerly expended in feasting, he converted to the purchase of valuable books for the library" (p. 584).
"This book by Palmer defends the Scriptural view that people can exercise their right to self-defense against tyrannical civil rulers, and was apparently written to defend the English Parliament's right to defend itself against the evil King Charles I.
"Romans 13 is often misused to justify the authority of any existing civil ruler (even evil tyrants like Adolph Hitler and Saddam Hussein at times), and therefore condemn as unscriptural any resistance to him. But Palmer points out that such an argument is not the true meaning of the passage:

In a word, till God's Ordinance can be proved allowing tyranny (which can never be) or undeniably ordaining a man to suffer it, which is no where in His Word (I mean the extremity of tyranny depriving of life, or so) though often it is so in His providence, when he affords no means of resistance: This text of the Apostle will no way condemn the resisting by arms tyrannous and illegal outrageous violences (p. 5).
"Romans 13 only condemns resistance to lawful magistrates, not tyrants. If Romans 13 granted scriptural protection to tyrants, then 'the blessed Ordinance of God in Magistracy shall turn to the greatest curse to mankind (the best and most conscientious of them) that can be imagined, in regard of outward sufferings, and general confusion' (p. 6). In verse 4 of Romans 13 the magistrate is described as 'the Minister of God to thee for good.' Palmer asks, 'But is this true of a tyrant bent to subvert Religion, Laws, and Liberties? Is he the Minister of God to thee for good? Or the Minister of his own lusts rather, for evil? Resistance of such an one then, is not the resistance the Apostle forbids, but of one who is the conservatour of Religion, for he, and he only is the Minister of God to thee for good' (p. 9).
"The power and authority of civil rulers is only legitimate when used for good.
"I say then an absolute arbitrary power, or absolute Monarchy (as some call it) is not at all the Ordinance of GOD; and so no lawful power secured from resistance by Rom. 13:2. First GOD allows no man to rule as he list, to make what laws he list, to punish how and whom he list. But His Word speaks the contrary every where . . . [A civil ruler] hath no authority to bid what GOD forbids, or to forbid what GOD bids; or punish them that obey GOD rather than him" (pp. 51-52).
"Resorting to armed resistance, however, is not to be undertaken unless all other avenues of redress have first been pursued.
An open and public resistance by arms, is the last refuge under Heaven, of an oppressed, and endangered nation. Many injuries are to be let pass, while appearing but personal, not political, or designed as precedents. Jealousies are not to be suddenly taken up, nor too deeply taken in: And all possible means of redress and satisfaction is to be endeavoured before this course be taken (p. 80).
-- SWRB

*RENWICK, JAMES, The Right of Dissent From an Immoral Civil Government (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books). Available on Reformation Bookshelf CD #26, ISBN: 0921148224 9780921148227.
"Maintains the hard-core covenanter position, the great principle of dissent and separation from immoral civil governments. Argues that mere existence does not qualify a civil government as 'the ordinance of God' (Romans 13:2). Answers common objections to this position, including how Joseph, Nehemiah and Daniel could hold office under immoral civil governments. Renwick was a hunted Covenanter minister, who was martyred (at 26 years of age) for his uncompromising defense of the work of covenanted reformation. Willson's book, CIVIL GOVERNMENT and Samuel B. Wylie's softcover book TWO SONS OF OIL: OR, THE FAITHFUL WITNESS FOR MAGISTRACY AND MINISTRY UPON A SCRIPTURAL BASIS." -- SWRB

*ROBERTS, WILLIAM L., The Duty of Nations, in Their National Capacity, to Acknowledge and Support the True Religion, 1853 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books). Available on Reformation Bookshelf CD #25, ISBN: 0921148208 9780921148203.
"Excerpted from THE REFORMED PRESBYTERIAN CATECHISM below, this book deals with the inescapable necessity, of the demand found in the Word of God, for the Civil establishment of Christ as King and Lawgiver over every nation on earth. If you are sick of the cease-fire with humanism, set forth by the syncretistic, Satanic and pragmatic pagan politicians of our day (those who bargain with votaries of Antichrist [the Pope], publicly tolerate all manner of false religions (e.g. Islam) and idolatry, and compose their policy and draw their pretended authority from the beast [and not the Word of God], this book is for you! For all pagan politics is summed up in the words of the Cameronian (Covenanter) political philosopher Alexander Shields, as 'rotting away under the destructive distempers of detestable neutrality, loathsome lukewarmness, declining, and decaying in corruptions, defections, divisions, distractions, confusions; and so judicially infatuated with darkness and delusions, that they forget and forego the necessary testimony of the day' (A Hind let Loose, 1797 edition, p. 20). Pick up this book and begin the political walk in the 'footsteps of the flock,' traveling the covenanting road of Reformation and Scripture (with the magisterial Reformers of the past)!" -- SWRB
On the Duty of Covenanting and the Permanent Obligations of Religious Covenants, being section 11 in the Reformed Presbyterian Catechism, 1853, by William L. Roberts
http://www.swrb.com/newslett/actualnls/PresCatCov.htm
A Hind Let Loose; Or An Historical Representation OF THE TESTIMONIES OF THE CHURCH OF SCOTLAND. . . . by Mr. ALEXANDER SHIELDS, Minister of the Gospel, in St. Andrews. , EEBO.
http://www.covenanter.org/AShields/Hind/Hindletloosetitle.htm
Reformed Presbyterian Catechism, William L. Roberts D.D.
http://www.covenantedreformation.com/EssaysCR/RP%20Catechism/RP%20Index.html

*SHIELDS, ALEXANDER, A Hind Let Loose, or An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ with the True State thereof in all its Periods. Together with a Vindication of the Present Testimony Against Popish, Prelatical, and Malignant Enemies of that Church, as it is now Stated, for the Prerogatives of Christ, Privileges of the Church, and Liberties of Mankind; and Sealed by the Sufferings of a Reproached Remnant of Presbyterians there, Witnessing Against the Corruptions of the Time: Wherein Several Controversies of Greatest Consequence are Enquired into, and in Some Measure Cleared; Concerning Hearing of the Curates, Owning of the Present Tyranny, Taking of Ensnaring Oaths and Bonds, Frequenting of Field-Meetings, Defensive Resistance of Tyrannical Violence, with Several Other Subordinate Questions Useful for these Times, 1797, 1744, 1687 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books), Available on Reformation Bookshelf CD #2, #26 ISBN: 0921148690 9780921148692. Available on The Amazing Christian Library, DVD Four, CD #22. A Christian classic.
"First printed in 1687 (near the end of the 'killing times'), we have used the 1797 edition for this rare bound photocopy because all of the Latin has been translated into English (an obvious improvement for English readers). This rare Covenanter classic, concerning Calvinistic political philosophy and tactics of civil resistance, is comparable to Samuel Rutherford's LEX, REX; in fact it could rightly be referred to as 'Lex, Rex volume two.' It is solidly in the line of John Knox's teachings on civil disobedience and addresses numerous topics that are relevant to today's Christian. 'In A HIND LET LOOSE, Shields justified the Camerionian resistance to royal absolutism and the divine right of kings. He argued that government is divinely ordained, but the people are entitled to bring a king to judgement for wrongdoing. Parliament is commissioned by the people to oversee the nation's affairs, but the compact between the people and their rulers does not entail a forfeiture of the people's power to depose tyrants and confer authority on someone else. Government is by consent, and must justify itself to the consciences of the people. God has given men the right of self defence, and this extends to a right not only passively to resist, but also to kill relentless persecutors' writes Isbell (in the Dictionary of Scottish Church History and Theology, p. 773). Controversial chapter titles include: 'Concerning Owning of Tyrants Authority;' 'Defensive Arms Vindicated;' 'Of Extraordinary Execution of Judgement by Private Men;' and 'Refusing to Pay Wicked Taxation Vindicated.' This book sets forth the Crown rights of King Jesus, against all usurpers in both church and state, giving a history of some of faithful sufferings endured by the elect, in maintaining this truth. It bears testimony against 'the popish, prelatical and malignant enemies' of Christ and proclaims the only true basis of liberty for mankind. 'The matter is argued with a vast abundance of Biblical illustration, and with much reference to Reformation and Puritan divines. It should be consulted, if practicable, by all who wish fully to understand the inner spirit of the Covenanting Movement,' writes Purves in FAIR SUNSHINE (p. 202). Isbell interestingly notes that Shields was once 'amanuensis to the English Puritan John Owen'." -- SWRB
A Hind Let Loose; Or An Historical Representation OF THE TESTIMONIES OF THE CHURCH OF SCOTLAND. . . . by Mr. ALEXANDER SHIELDS, Minister of the Gospel, in St. Andrews.
http://www.covenanter.org/AShields/Hind/Hindletloosetitle.htm
A Hind Let Loose; Or, An Historical Representation of the Testimonies of the Church of Scotland; for the Interest of Christ: With the True State Thereof in All Its Periods . . .
The Covenant Between God and Kings, from A DEFENSE OF LIBERTY
http://www.constitution.org/vct/vindiciae1a.htm
http://books.google.com/books?id=boAAAAAAMAAJ&ie=ISO-8859-1&output=html

Willson, James M., The Subjection of Kings and Nations to Messiah (1820), (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"A lengthy sermon of 64 pages preached Dec. 6, 1819. Based on the text: 'All Kings shall bow down before him: all nations shall serve him' (Ps. 72:11). Maintains that this text refers to a commanded duty, concerning Christ not Solomon, and should be translated 'Let all kings bow down before him: Let all nations serve him.' Explains this national duty, inquires as to how it is to be nationally preformed, then proceeds to make practical application of the subject. Shows that nations have a duty, as nations, to bind themselves to Christ by covenant, to consecrate themselves to Him, to swear allegiance to Him (as their King and Lord), and to obey all His holy law! Furthermore, Willson maintains that it is a great sin for nations to remain in rebellion against Christ by not performing these duties. He also demonstrates how and why a high-handed sin of this nature brings corporate guilt upon the nation. Moreover, this sin provokes God to wrath (as seen in an escalation of national calamities), until the day, barring repentance, that the national 'cup of wrath' overflows. Also contains helpful direction regarding the individual's social responsibility as a Christian in times of national corporate defection from Christ's crown and covenant (i.e in times exactly like those that we live in)." -- SWRB

Willson, James M., Civil Government: An Exposition of Romans 13:1-7 (1853) (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"Does the Bible give any qualifications for Christians to judge whether or not a given civil magistrate is a lawful or unlawful `power' in the eyes of God? Does the very existence of a civil `power' (say Hitler's Nazi state) make them a legitimate government according to Romans 13? Or, can a civil government obtain its `power' from `the beast' -- as some `churches' do? Should civil `authorities' be judged according to the secret or revealed will of God? This is a fine piece of exegetical work, well nigh irrefutable, arguing that God has given clear revelation regarding the lawfulness and unlawfulness of any given civil magistrate. Willson's Scriptural conclusion will surprise many, anger not a few, and, we believe, be found honoring to God. Though the book is easy reading, these are deep waters with implications that are among the most far reaching. It is a very controversial publication based on the idea that `unholy republics refuse to acknowledge Him (Christ) as Lord of all.' This failure to covenant with Christ, as nations, exposes the fact that these national governments are the enemies of Christ (as with the individual or church who will not covenant with Christ). They are thus in violation of the first commandment and therefore treasonous usurpers who will not have the one true king to rule over them. Their laws and actions bare this out, as they refuse to rule by the law of God, but rather, as dupes of Satan, rule by their own autonomous standards. And, though it is their duty to be a terror to evil and promote the good, they, in the main, do the opposite. They protect and support murders (e.g. abortionists), continence and permit perversity (e.g. homosexuality, pornography, etc.) and take no action to establish the Reformed faith (but rather extend constitution rights to all manner of cults, sectarians, satanists and Roman Catholics) -- to name but a few of the more obvious areas of government rebellion against King Jesus. Willson's father's application of the principles put forth in this book are found just below as they related to the United States government specifically. Knox, Rutherford and Gillespie would be proud!" -- SWRB

*WYLIE, SAMUEL B., (1773-1852), The Two Sons of Oil; or, the Faithful Witness for Magistracy and Ministry Upon a Scriptural Basis (1850 edition, reprinted 1995), (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books. Available on Reformation Bookshelf CD #13, #26 ISBN: 0921148917 9780921148913. A Christian classic.
"A Covenanter classic opening Revelation 11:3-4 and Zechariah 4:14. It has been hailed as the 'best presentation of the position of the Covenanter Church that has been written.' Noting that the '[t]ime has been, when the whole body of Presbyterians, in Scotland, England, and Ireland, unanimously subscribed' to these principles, '[f]or civil and ecclesiastical reformation' and that thousands bled and died for the glorious covenanted cause of civil and ecclesiastical reformation; Wylie sets out to explain and defend 'that cause. Not because it is an ancient cause; not because many have sealed it with their blood; but, because,' as he says, 'I thought it the doctrine of the Bible, and the cause of Christ.' This book explains how to tell if a government (especially a civil government) is faithful to Christ and thus to be obeyed for conscience's sake. It also gives direction regarding when and how to resist (and disassociate) yourself from governments which get their power from 'the beast.' Moreover, this book gives clear testimony as to what the Bible requires of civil magistrates, noting 'that civil rulers should exercise their power in protecting and defending the religion of Jesus.' It also gives plain reasons why dissent from the government of the United States (and other covenant breaking nations) is the legitimate Scriptural pattern." -- SWRB
The Two Sons of Oil; or, the Faithful Witness for Magistracy and Ministry Upon a Scriptural Basis, Samuel B. Wylie
http://www.covenanter.org/Wylie/twosonsofoil.htm
The Two Sons of Oil; Or, The Faithful Witness for Magistracy and Ministry Upon a Scriptural Basis
http://books.google.com/books?id=nMO1JQAACAAJ&ie=ISO-8859-1&output=html

Hall, David W., Savior or Servant? Putting Government in Its Place (Kuyper Institute).
Table of Contents
"Savior or Servant? is the single best volume of Christian thinking on the issue of the increasingly intrusive state . . . Theology at its very best: orthodox, relevant, and provocative." -- George Grant
"SAVIOR OR SERVANT? PUTTING GOVERNMENT IN ITS PLACE is an attempt to define the role of the state: Shall it be a minister or a Messiah? Using ancient but timeless information, David W. Hall has surveyed the Bible and arrived at a coherent theology of the state. This study succeeds in identifying the responsibilities that the civil state is mandated to do, permitted to do, and prohibited from doing. Along the way, it is discovered that all political schemes and issues are fraught with theological value. Moreover, the most enduring grid to keep government in its rightful place is found in the Bible. Drawing upon thousands of verses and hundreds of thinkers, this volume is comprehensive yet readable. Theologians from Augustine to Calvin and from Aquinas to Barth are studied and presented in a non-technical manner. The Christian who is interested in politics should absorb these summaries before launching out into unstudied political activism. Rather than adopting a politics-as-usual posture, Hall challenges partisans from the right and from the left. He summons Christians to the old paths, which God's Word has occupied for centuries. Discussed in these chapters are perennial matters of practical importance, such as: taxation; resistance to evil governments; methods of influence; the escalation of rights; limited government; moral qualities for leaders; separation of powers. This book will provide excellent fodder for discussion and guidance. It returns spiritual principles to their place, while seeking to put government in its proper place.
Savior or Servant? Is a revival of a classic approach to limited government. In a time when nations are finally beginning to shrink bloated governments, a surprising source commends itself as an able assistant in reform. The scriptural view of the state, removed from the varied fads of political science, provides an enduring perspective by which to measure all states. This study begins with a survey of biblical teaching on pressing matters of state today. Following the contours of the Old and New Testaments, Savior or Servant? calls all levels of government to a servant posture, rather than allowing officials to dominate. A historical tracing of the best and most pertinent that theology has to offer on the subject is contained in these pages." -- Publisher's Annotation
From Reformation to Revolution: 1500-1650, Chapter 10: Savior or Servant? Putting Government in Its Place
http://capo.org/premise/96/mar/p960304.html

Buzzard, Lynn R., and Paula Campbell, Holy Disobedience: When Christians Must Resist the State [90173]

See also: The mediatorial reign of christ and the crown rights of christ, Restoring constitutional government to america, Selection of covenant heads for positions of leadership, The application of scripture to the corporate bodies of church and state, Covenanting in america, The christian foundation of america

Related WebLinks

Civil Government, Civil Resistance, God's Law, etc.
http://www.swrb.com/newslett/freebook/civgov.htm

WAGNER, MICHAEL G., A Presbyterian Political Manifesto: Presbyterianism and Civil Government, 1995
http://www.swrb.com/newslett/actualnls/PresbPol.htm

BARROW, REG, Reformation Civil Government. See Reformation Bookshelf CD #1-30 (Still Waters Revival Books).
http://www.swrb.com/newslett/actualnls/RefCG_RB.htm

Reformed Presbytery In North America (RPNA, and related books and documents on Presbyterian Reformed teaching)
http://www.swrb.com/Puritan/reformed-presbytery-rpna.htm

Samuel Rutherford (Covenanter and Westminster Divine)
http://www.swrb.com/newslett/freebook/sruther.htm

"The Christian and Politics," a series of addressed by C. Gregg Singer (1910-1999) delivered about 1984

The Christian and Politics #01: The Christian Heritage of America (English Background)
http://www.sermonaudio.com/sermoninfo.asp?SID=1270518267

The Christian and Politics #02: The Christian Heritage of America (American Background)
http://www.sermonaudio.com/sermoninfo.asp?SID=1270518276

The Christian and Politics #03: The Essence of Our Christian Heritage
http://www.sermonaudio.com/sermoninfo.asp?SID=12705182811

The Christian and Politics #04: Enemies of Our Christian Heritage #1
http://www.sermonaudio.com/sermoninfo.asp?SID=12705182945

The Christian and Politics #05: Enemies of our Christian Heritage #2
http://www.sermonaudio.com/sermoninfo.asp?SID=12705183035

The Christian and Politics #06: The Effects of Deism and Democracy on our Christian Heritage
http://www.sermonaudio.com/sermoninfo.asp?SID=12705183120

The Christian and Politics #07: Evaluating Political Positions in Light of the Sovereign Word of God #1
http://www.sermonaudio.com/sermoninfo.asp?SID=12705183227

The Christian and Politics #08: Evaluating Political Positions in Light of the Sovereign Word of God #2
http://www.sermonaudio.com/sermoninfo.asp?SID=12705183324

The Christian and Politics #09: The Place of Biblical Law in our Society #1
http://www.sermonaudio.com/sermoninfo.asp?SID=12705183429

The Christian and Politics #10: The Place of Biblical Law in Our Society #2
http://www.sermonaudio.com/sermoninfo.asp?SID=12705183645

The Christian and Politics #11: Summary
http://www.sermonaudio.com/sermoninfo.asp?SID=12705183720



Reformation Eschatology

*Brown, David, Christ's Second Coming, Will It Be Millennial? (Edmonton, Canada: Still Waters Revival Books).
"Brown (1803-1897), is the Brown of the Jamieson-Fausset-Brown Commentary. He was a director of the National Bible Society of Scotland.
"This book is post-millennial, and it is considered by most post-mil believers as a classic. Especially it is seen as completely demolishing the pre-mil position, including, of course, the dispensational view. . . ." -- Jay P. Green, Sr.

*Crenshaw, Curtis, and Glover Gunn, Dispensationalism: Today, Yesterday and Tomorrow (Memphis, TN: Footstool Publications).
"The . . . book is written from a covenantal, Reformed position. The authors reached that point from dispensational training simply by letting the Scripture speak for itself, as they were led by the Spirit. The book should serve as a standard in understanding and dealing with dispensationalism. It shows what is wrong with the system, and how untrue is its claim of fidelity to Scripture." -- Joseph M. Canfield

Durham, James, A Complete Commentary Upon the Book of Revelation, 1658, 1799 edition (2 vols.), 1799 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books), EEBO.
"In 1779, in their TESTIMONY AND WARNING AGAINST THE BLASPHEMIES AND IDOLATRY OF POPERY, the Reformed Presbytery called Durham's COMPLETE COMMENTARY . . . ON THE BOOK OF REVELATION 'the best exposition of that book that has yet been published' (p. 61n). Had they had the privilege of reading Steele's Notes on the Apocalypse we are quite certain that they would have given it a similar endorsement. . . ." -- SWRB
Notes on the Apocalypse, 1870 (only first 11 chapters as of 4/10/99)
http://www.covenanter.org/Steele/Notes/notesontheapocalypse.htm

Fleming, Robert, The Rise and Fall of the Papacy (1848), (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"Originally published in 1701. The first of these discourses has been the most celebrated. It arrested public notice, and awakened the interest of Europe. After laying down the principle upon which the author conceived the Apocalypse should be interpreted, he explained the pouring out of the fourth vial with reference to Anti-Christian France, fixing 1794 as the date of the expiration of the vial. When the French Revolution took place it was then remembered that it had been so predicted by a forgotten Scottish pastor. The work was reprinted both in England and America, translated into different languages, and once more fell out of sight till the revolution of 1848 led to a fresh perusal. Referring to Italy, the author wrote: 'The Fifth vial, which is to be poured out upon the seat of the Beast will probably begin about 1794 and expire about the year 1848.' The downfall of the Papacy, according to Fleming, is going on; the Mohammedan Antichrist will follow, and about A.D. 2000 (Jewish reckoning, about 2017 on the Julian calendar -- RB), the millennial epoch will begin. In that memorable year (1848) the Pope was compelled to become a fugitive from Rome; and it was certainly a striking coincidence.' (Johnston, TREASURY OF THE SCOTTISH COVENANT, 371) `A reprint,' wrote The Patriot, `of one of the most remarkable and sagacious works extant on the subject of unfulfilled prophecy, deserving a perusal as a succinct, learned, and eminently devout exposition of the Apocalypse.' Reprinted without abridgement from the 1701 edition. 143 pages." -- SWRB

*M'LEOD, ALEXANDER, Lectures Upon the Principal Prophecies of the Revelation, 1814 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books). Available on Reformation Bookshelf CD #12, ISBN: 0921148895 9780921148890. Available on the forthcoming Protestant Bookshelf CD #15. Available on the forthcoming Calvinism Bookshelf CD #23. Also available on Puritan Bookshelf CD #32.
"M'Leod, a Reformed Presbyterian, here defends (in 480 pages) classic historicist Reformation eschatology from the book of Revelation. David Steele, in his massive NOTES ON THE APOCALYPSE commends this work numerous times. Steele writes, 'the best works to be obtained as helps to understand the prophetic parts of scripture, will be found in the labors of those who, from age to age, have obeyed the gracious call of Christ' -- who have 'come out from mystic Babylon,' from the Romish communion, from the mother and her harlot daughters, and who have associated more or less intimately with the witnesses. Among these may be consulted with profit the works of Durham, Mason and M'Leod (p. 312) . . . The late Rev. Alexander M'Leod, D.D., who had the works of learned predecessors before him, has successfully corrected many of their misinterpretations in his valuable publication, entitled LECTURES UPON THE PRINCIPAL PROPHECIES OF THE REVELATION. At the time when he wrote that work, he possessed several advantages in aid of his own expositions. He had access to the most valuable works which had been issued before that date (1814). He was then in the vigor of youthful manhood; and he was also comparatively free from the trammels which in attempts to expound the Apocalypse, have cramped the energies of many a well disciplined mind, political partialities. At the time of these profound studies, he occupied a position 'in the wilderness,' from which as a stand point, like John in Patmos, he could most advantageously survey the passing scenes of providence with the ardor of youthful emotion, and with unsullied affection for his divine master . . . expressing my obligations to the Doctor's labors, to whose system of interpretation as well as to most of his details, I cheerfully give my approbation in preference to all other expositors whose works it has been in my power to consult (pp. 317-19) . . . Doctor M'Leod and Mr. Faber I consider among the best expositors of the prophecies on which they severally wrote . . . On material points they have shed much light where those who preceded them left the reader in darkness, or involved him in perplexing labyrinths. Faber preceded M'Leod, and the latter availed himself of all the aid furnished by the former; yet till the 'mystery of God shall be finished,' his people will be receiving accessions of light from the 'sure word of prophecy' (p. 321) . . . I can again cordially recommend to his attention the LECTURES of Doctor M'Leod, as the best exposition of those parts of the Apocalypse of which he treats, that has come under my notice' (p. 324). But Steele is not shy about pointing out that 'the principal defect pervading the LECTURES, and one which most readers will be disposed to view in an opposite light, appears to be, a charity too broad, a catholicity too expansive, to be easily reconciled with a consistent position among the mystic witnesses. Their author, however, deriving much information from the learned labors of English prelates on prophecy, could not 'find in his heart' to exclude them from a place in the honorable roll of the witnesses. I am unable to recognize any of those who are in organic fellowship with the 'eldest daughter of Popery,' as entitled to rank among those who are symbolized as 'clothed in sackcloth.' The two positions and fellowships appear to be obviously incompatible and palpably irreconcilable. It is true that there have been and still are in the English establishment divines who are strictly evangelical; but the reigning Mediator views and treats individuals, as he views and treats the moral person with which individuals freely choose to associate; and we ought to 'have the mind of Christ' (I Cor. 2:16, p. 322-23, bold emphases added throughout). Notwithstanding a few shortcomings, this is probably the best book available (at present) on the book of Revelation." -- SWRB
Lectures Upon the Principal Prophecies of the Revelation
http://www.covenanter.org/McLeod/LecturesonRevelation/lecturesupontheprincipalprophecies.htm

Mason, Archibald, The Fall of Babylon the Great, by the Agency of Christ, and Through the Instrumentality of His Witnesses: In Four Discourses (1821), (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"This book is made up of six sermons and one lengthy lecture. The first two sermons (on Rev. 8:5) deal with 'Christ the Mediatorial Angel, Casting the Fire of Divine Judgments Into the Earth.' The next two sermons (on Rev. 11:6) treat 'Christ's Two Witnesses Smiting the Antichristian Earth With All Plagues, As Often As They Will.' The first four sermons cover 112 pages. These works are followed with 'Remarks on the Sixth Vial, Symbolizing the Fall of the Turkish Empire' on Rev. 16:12 (24 pages), 'Remarks on the Seventh Vial, Symbolizing the Fall of Popery and Despotism' Rev. 16:17 and 21:5, 6 (24 pages) and the final discourse, 'Observations on the Public Covenants Between God and the Church' (104 pages), taking off from, 'They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers' (Jer. 11:10). David Steele, in his classic Notes on the Apocalypse includes Mason among his list of 'distinguished and approved interpreters of the book of Revelation.' 264 pages in total." -- SWRB
Notes on the Apocalypse, 1870 (only first 11 chapters as of 4/10/99)
http://www.covenanter.org/Steele/Notes/notesontheapocalypse.htm

*Murray, Iain, The Puritan Hope: A Study in Revival and the Interpretation of Prophesy (Carlisle, PA: The Banner of Truth Trust, 1971), ISBN: 085151247X.
"Murray is an English pastor, founder of, and currently CEO of Banner of Truth Trust.
"If you are in any way interested in Puritan thought, revival or the interpretation of prophecy, you will probably find this book to be delightful reading. Iain Murray has gathered copious quotations documenting the source and strength of one of the great movements in Church history. The footnotes, which would almost make an interesting small booklet in themselves, run for 21 pages.
"The Puritans were an intelligent and scholarly people, who's hope was solidly based upon the exegesis of Scripture. Their optimistic interpretation of prophecy, mingled with their strong assertion of the sovereignty of God, led to many desirable and godly consequences. . . ." -- Jay P. Green, Sr.
"A postmillennial treatment of missions, evangelism, the Puritans, and eschatology. Interesting and instructive. In our day this eschatological view is gaining ground. Men such as Hodge, Warfield, Edwards, and John Murray have held the same view." -- GCB
Murray "explains how and why the Puritans came to their eschatological beliefs; how these were perverted, primarily in modern times, by men like Edward Irving and J.N. Darby; why we've stopped thinking critically about these theories; and how we must recapture the confident expectation of Christ's triumphant end-time revival of Gentiles, then all Israel, before his return in glory. Excellent and thought-provoking." -- Reader's Comment
The Puritan Hope, Iain Murray
http://www.revival-library.org/catalogues/puritan/murrayi-puritanhope/contents.htm

*STEELE, DAVID, Notes on the Apocalypse (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1870) and (Edmonton, Alberta: Landmark Project Press, 2006), ISBN: 0978098706 9780978098704. Available on Reformation Bookshelf CD #14, ISBN: 0921148925 9780921148920. Availabe online at Gutenberg Project. Found on Puritan Bookshelf 32 CD Set, #32. Also available on the forthcoming Calvinism Bookshelf CD #6 and the forthcoming Protestant Bookshelf CD #2.
"In 1779, in their TESTIMONY AND WARNING AGAINST THE BLASPHEMIES AND IDOLATRY OF POPERY, the Reformed Presbytery called Durham's COMPLETE COMMENTARY . . . ON THE BOOK OF REVELATION 'the best exposition of that book that has yet been published' (p. 61n). Had they had the privilege of reading Steele's NOTES ON THE APOCALYPSE we are quite certain that they would have given it a similar endorsement. Though written in a different style than Durham's work, Steele's NOTES on Revelation may be even more valuable in many respects, Steele having taken a more decided position 'in the wilderness.' Steele also had the benefit of many more resources, having written over two centuries later. Steele's aim in writing this book is made clear in his own words taken from the preface,

As this work is intended for the instruction and edification of the unlearned, rather than for the entertainment of the learned, words of foreign extract are used as seldom as possible. Practical remarks and reflections are rarely introduced; the principal aim being simply to ascertain and present to the reader the mind of the Holy Spirit. How far this object has been accomplished, is of course left to the judgment of the honest inquirer. The reader, however, in forming his judgment of the value of these NOTES, may be reminded of that inspired rule in searching the Scriptures, 'Comparing spiritual things with spiritual.' To assist him in the application of this divine rule, many chapters and verses are quoted from other parts of the Bible, but especially within the Apocalypse itself; that by concentrating the various rays upon particular texts or symbols, their intrinsic light may be rendered more luminous. Thus the interpretation given, if correct, may be confirmed and illustrated.
"Appendices include a section on, The New Jerusalem, The Antichrist, The Image of the Beast, The Beast's 'deadly wound,' The Little Book, The Death of the Witnesses, The Mark of the Beast, The First Resurrection, The Identity of the Two Witnesses, Sounding of the Seventh Trumpet and The Title of this Book (i.e. the Book of Revelation -- RB). This work also includes various 'animadversions on the interpretations (of Revelation -- RB) of several among the most learned and approved expositors of Britain and America'."
"Comments on this work include the four given below, all which were given without the solicitation or knowledge of the author. The Evangelical Repository notes,
the author adduces a greater number of Scriptural illustrations than any other writer on prophecy we ever met with.
Hutcheson writes,
I can recommend it to any person as condensing the best thoughts to be had on the subject.
Brooks says,
I have derived more knowledge of the Apocalypse from this work than from all other expositions which I have consulted.
And finally, John Cunningham comments,
It is neither a dictionary nor concordance; neither a confession of faith, nor an encyclopedia, but a thesaurus of Theology, embodying the characters of all these.
"Steele dedicated this work to John Cunningham, author of The Ordinance of Covenanting." -- SWRB

See also: Revelation (the book of), Selection of covenant heads for positions of leadership

Related WebLinks

Reformation Eschatology at Still Waters Revival Books
http://www.swrb.com/Puritan/reformation-eschatology.htm



The Restoration of the Jews

(Romans 11:24-29)

Nothing is more certainly foretold than this national conversion of the Jews in Romans 11. -- Jonathan Edwards (Works, p. 607)

Here is the clearest attestation that the blindness of the Jews will yet cease, not only as to individuals, but as to the body. -- Robert Haldane, commenting on Romans 11:25

Thus we have a sampling of how some of the most pious and learned men in the history of the Church of Christ regard the question of the future of the Jews. For the Scripture, as the inspired Word and words of God, left no room for doubt as to the absolute certainty of the national conversion of Israel prior to the consummation. -- Steve Schlissel in Hal Lindsey and the Restoration of the Jews, (p. 57, 58)

Schlissel, Steve and David Brown, Hal Lindsey and the Restoration of the Jews
Foreword by Steve Schlissel, "The Reformed Faith and the Jews." Includes THE RESTORATION OF THE JEWS: THE HISTORY, PRINCIPLES, AND BEARINGS OF THE QUESTION by David Brown. Includes bibliography.

See also: The sovereign grace of god: his everlasting mercy and lovingkindness, The doctrine of man (human nature, total depravity)



THE CHRISTIAN FOUNDATION OF AMERICA, COLONIAL HISTORY

"Whereas, we all came into these parts of America with one and the same end and aim, to advance the Kingdom of our Lord Jesus Christ, and to enjoy the liberties of the Gospel in purity and peace." -- The New England Confederation, May 19, 1643

"It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ!" -- Patrick Henry

"A French political philosopher by the name of Alexis de Tocqueville came to America to find out what was the source of America's greatness and goodness. He searched everywhere. He looked at our matchless Constitution, he looked at the abundant natural resources, in our schools and, as he looked there, he concluded they were not the source of America's greatness. And he wrote, `When I went into the churches of America and heard her pulpits aflame with righteousness . . .' then did he recognize the source of our genius and power. And he wrote that `America is great because America is good. And if she ever ceases to be good, she will cease to be great.' And it's Christianity that has provided the foundation, the principles, the character in the heart of the people that have produced America's goodness and greatness." -- Steven McDowell

True, the state as the policeman can be corrupt; in fact, if the society as a whole is corrupt, the state will also be corrupt. In a healthy and godly society, the state will function successfully to restrain the minority of evil-doers. The key to the situation is not the state but the religious health of the society. -- Rousas John Rushdoony, in Institutes of Biblical Law, p. 470

Political Sermons of the Founding Era -- 1730-1805, 2 volumes (American Foundation Publications).
The two volumes total 1,737 pages and include a 137 page subject index and a Biblical citation index referencing Scripture used in the sermons.

Bauer, Jerald C. (editor), Religion and the American Revolution (Philadelphia, PA: Fortress Press, 1976).
"Shows how Puritanism and revivalism were prime forces in the development of the heart and mind that characterized the American Revolution. Controversial." -- Cyril J. Barber

*Boller, Paul, George Washington and Religion
"Was George Washington an evangelical Christian? The debate has raged for over two centuries. Paul Boller looks at Washington's spiritual life from the perspective of an evangelical, not a skeptic, and concludes that in all likelihood he was not a born-again Christian. The questionable motives and methods of Washington's earliest biographers are examined." -- Publisher's Annotation

Bauer, Jerald C. (editor), Religion and the American Revolution [31122]

*Bradford, William, Of Plymouth Plantation: 1620-1647 [31130]

Brown, John, The Pilgrim Fathers of New England [31133]

*Brutus, Junius (attributed to Philippe Duplessis-Mornay), A Defense of Liberty Against Tyrants (New York, NY: Gordon Press Publishers, 1992, 1689, 1579). (Available from Still Waters Revival Books). Alternate title: Vindiciae, Contra Tyrannos: Or, Concerning the Legitimate Power of a Prince Over the People, and of the People Over a Prince, George Garnett (editor), (Cambridge Univ Pr).
This is a reprint of a 1689 edition of this work, which was originally written in 1579.
"Piety commands that the law and church of God be maintained. Justice requires that tyrants and destroyers of the commonwealth be compelled to reason. Charity challenges the right of relieving and restoring the oppressed. Those who make no account of these things do as much as in them lies to drive piety, justice, and charity out of this world, that they may never more be heard of." -- Junius Brutus
"John Adams held this book to be one of the most influential books in America on the eve of the Revolution. This `defense' manual will help equip you for the battle." -- Publisher's Annotation
"This book was even more influential than Thomas Payne's COMMON SENSE, in molding the American mind and preparing it for the war for independence. Much of our Declaration of Independence reflects its wisdom and thought. Written by a French Huguenot to give Biblical and civil justification for fighting against a government that was illegally killing it own people during the religious wars on France between 1540s-late 1700. A must reading for those who want to understand religious and political history of Europe, or want to better understand the Biblical justification sought by our own founding fathers in their fight for independence. A must read!" -- Reader Comment
Vidiciae Contra Tyrannos: A Defense of Liberty Against Tyrants, by Junius Brutus, attributed to Philippe Duplessis-Mornay
http://www.constitution.org/vct/vindiciae.htm
The Covenant between God and Kings, from A DEFENSE OF LIBERTY
http://www.constitution.org/vct/vindiciae1a.htm

*BUNYAN, JOHN, Grace Abounding to the Chief of Sinners (Grand Rapids, MI: Baker Book House, 1966, 1666). Available on the forthcoming Protestant Bookshelf CD #11. A Christian classic.
"Similar to Augustine's CONFESSIONS. Traces Bunyan's spiritual pilgrimage from his youth, through several crises, to his conversion, and through many trials and difficulties, temptations and sorrows, until he came to rely solely on Christ for his every need. Originally published in 1666." -- Cyril J. Barber
"This is the personal testimony of the famous author of PILGRIM'S PROGRESS, THE HOLY WAR, and 60 other edifying books." -- Jay P. Green, Sr.
Grace Abounding to the Chief of Sinners, John Bunyan
http://www.ccel.org/b/bunyan/grace_abounding/grace.htm

*BUNYAN, JOHN, The Pilgrim's Progress, complete and unabridged (Carlisle, PA: The Banner of Truth Trust, 1979, 1895). Available on Reformation Bookshelf CD #21, ISBN: 0921148992 9780921148999. Available on the forthcoming Protestant Bookshelf CD #11. A Christian classic.
Said to be "the greatest book, other than Scripture, which an Englishman has given to mankind." -- GCB
The Banner of Truth Trust publication is recommended. It is facsimile reprinted from the unabridged edition of 1895 published by John C. Nimmo, Ltd. containing the original marginal notes and Scripture references and illustrated with etchings by William Strang.
"Bunyan had better insight into the human heart than modern psychology; namely, because he did not study man apart from his Creator and apart from his deep inward problem." -- Ernest Reisinger
The Pilgrim's Progress
http://www.ccel.org/b/bunyan/pilgrims_progress/title.html
Pilgrim's Progress John Bunyan (audio files)
http://www.sermonaudio.com/search.asp?SpeakerOnly=true&currSection=sermonsspeaker&keyword=John%5EBunyan
The Pilgrim's Progress: From this World to that which is to Come : Delivered Under the Similitude of a Dream, Wherein is Discovered the Manner of His Setting Out, His Dangerous Journey and Safe Arrival at the Desired Countrey
http://books.google.com/books?id=VSKlAAAACAAJ&ie=ISO-8859-1&output=html

*Bunyan, John, The Pilgrim's Progress (Cassettes)
"The entire book, virtually unabridged -- rewritten for the modern ear by Jim Pappas and brought to life by 77 actors with original music and sound effects -- is now available on audio cassette." -- GCB. A Christian classic.
Pilgrim's Progress John Bunyan (audio files)
http://www.sermonaudio.com/search.asp?SpeakerOnly=true&currSection=sermonsspeaker&keyword=John%5EBunyan

*CALVIN, JOHN, et.al., GARY DEMAR (foreword), MARSHALL FOSTER (preface) 1599 Geneva Bible [enhanced], hardcover (Tolle Lege Press, 2006), 1400 pages, ISBN: 0975484699 9780975484692 0975484613 9780975484616 0975484621 9780975484623. Available on the forthcoming SWRB Hard Drive.
"When the Pilgrims arrived in America in 1620, they brought along supplies, a consuming passion to advance the Kingdom of Christ, a bright hope for the future, and the Word of God. Clearly, their most precious cargo was the Bible. The GENEVA BIBLE, printed over 200 times between 1560 and 1644, was the most widely read and influential English Bible of the sixteenth and seventeenth centuries. This superb translation was the product of the best Protestant scholars of the day and became the Bible of choice for many of the greatest writers, thinkers, and historical figures of that time. The GENEVA BIBLE is unique among all other Bibles. It was the first Bible to use chapters and numbered verses and became the most popular version of its time because of the extensive marginal notes. These notes, written by Reformation leaders such as John Calvin, John Knox, Miles Coverdale, William Whittingham, Anthony Gilby, and others, were included to explain and interpret the scriptures for the common people. For nearly half a century these notes helped the people of England, Scotland, and Ireland understand the Bible and true liberty. King James despised the GENEVA BIBLE because he considered the notes on key political texts to be seditious and a threat to his authority. Unlike the KING JAMES VERSION, the GENEVA BIBLE was not authorized by the government. It was truly a Bible by the people and for the people. You can see why this remarkable version with its profound marginal notes played a key role in the formation of the American Republic. Until now, the only complete version available was a large, cumbersome, and difficult-to-read facsimile edition. But this new edition contains all the original words and notes, but the type set has been enlarged and the font style change for today's reader." -- Publisher's Annotation
"This is the Bible that eventually put an end to Feudalism in Europe, strengthened Puritans, Quakers, and came to America on the Mayflower. This was the first Bible published in the language of the common people, the first Bible to contain commentary and verse numbers, and the first Bible written in English from Greek and Hebrew texts available from Constantinople, not from the Latin Vulgate. The dynamite in this Bible is the commentary accounting for about one third of its length.
"The Church of England and King James were so upset they determined to create a new translation. They called it the King James version. They choose to use language so formal and grand, even by the standards of those days, that the common people would find difficult to understand. The GENEVA BIBLE was found seditious by it's insertions of commentary that spoke directly about the priesthood of lay believers, the church as naturally anti-oligarchy, and setting forth some other ideas considered anarchy by the King, but meaning freedom to the masses who read it. . . .
"Important facts to remember about this Bible. The Reformation was strong in England and the Lollards were a lay group of huge influence that had to go underground. English Christian theologians, not Catholics and not Anglicans, fled in huge numbers to Geneva for freedom. Geneva was not part of Switzerland at that time, because Geneva was its own city-state. . . . The GENEVA BIBLE was printed 1560-1644. THE KING JAMES VERSION was published in 1611. The GENEVA BIBLE was against the law to own. . . ." -- Reader's Comment
Available "in printed formats with various binding options from Tolle Lege Press. Tolle Lege Press has given SWRB permission to provide a PDF copy of their retypeset and fully searchable edition of the 1599 GENEVA BIBLE (Copyright 2006-2008, Tolle Lege Press) on the forthcoming SWRB Hard Drive.
"The Geneva Bible is the Puritan Bible with Reformation promoting marginal notes authored by prominent leaders of the Reformation (during the time of John Calvin and John Knox). The New Testament was translated out of the Greek by Theodore Beza. The GENEVA BIBLE was the predominant English translation during the period in which the English and Scottish Reformations gained great impetus.
"Iain Murray, in his classic work on revival and the interpretation of prophecy, THE PURITAN HOPE, notes,

The two groups in England and Scotland developed along parallel lines, like two streams originating at one fountain. The fountain was not so much Geneva, as the Bible which the exiles newly translated and issued with many marginal notes . . . it was read in every Presbyterian and Puritan home in both realms (p. 7).
"This time also saw the rise of the forces for covenanted Reformation against the corruption and abuses of prelacy and the royal factions. Darkness was dispelled as people read this Bible and saw for themselves that there is no authority above the Holy Scriptures. Discerning this truth, it became apparent that the civil tyranny and the heretical superstitions imposed by Pope, King and Bishops were to be resisted unto death, if necessary (i.e. because these innovations in church and state were opposed to the Kingship of Christ and the law of His kingdom, as set forth in Holy Scripture).
"Moreover, this is the Bible that led to the King James edition. James (a flaming homosexual, megalomaniac, and tyrant) did not want the Calvinistic marginal notes of the GENEVA BIBLE getting into the hands of the people because he considered them 'seditious' hence, he authorized the KING JAMES VERSION as a substitute (though the KJV far surpasses modern translations).
"Although most people today have never heard of the GENEVA BIBLE, it was so popular from 1560 to 1644 that it went through 140 plus printings. The reason for its popularity among the faithful is obvious: the marginal notes promoted a full-orbed, nation-changing Protestantism! Taking a modern work, such as the SCOFIELD REFERENCE BIBLE, and comparing the notes to those of the GENEVA BIBLE, it will readily be seen that the religion of the Protestant Reformation bears no resemblance to much of the nonsense being prattled today!
"Additionally, the later editions of the GENEVA BIBLE (like this 1599 edition) are more strongly Calvinistic and anti-Papal noted by Eason in THE GENEVAN BIBLE, NOTES ON ITS PRODUCTION AND DISTRIBUTION. . . ."
The notes of Tomson's New Testament of 1576, which took the place of the New Testament of the Bible of 1560 in many editions from 1587 onward [and, of course the GENEVA BIBLE after the 1560 edition. -- sk], are entirely different from those in the GENEVA BIBLE. They are taken from Beza's Latin Testament, and are controversial and strongly Calvinistic.
"Furthermore, Eason cites Pocock (a rabid anti-Calvinist) in the same book,
The changes adopted in the GENEVA BIBLE and New Testament synchronise with the gradual spread of the Calvinistic heresy and the contemporaneous development of hatred of the whole Papal system of doctrine. The notes attacked the Sacramental teaching of the Church, substituting for it the Calvinistic doctrines of election and reprobation. They taught that Sacraments are nothing more than signs and seals of grace previously given to the elect. All passages about the Sacraments are explained away.
"(We cite this quote, though it is full of a good deal of devilish nonsense, to demonstrate that even the enemies of biblical truth recognized the powerful impact that the GENEVA BIBLE was having in furthering the Protestant Reformation, as well as to show that the notes in the later versions of the GENEVA BIBLE were moving in the direction of a more distinct testimony against error and for the truth. -- RB). "There were three primary editions of the Geneva Bible:
(1) The editions that follow the first edition of 1560.
(2) The editions in which Tomson's New Testament of 1576 is substituted for the 1560 New Testament.
(3) The Bibles from 1598 that contain the Notes on Revelation of Francis Junius." -- The Genevan Bible, Notes on its Production and Distribution
"In our opinion, the notes in the 1599 edition were the most faithful to Scripture. [Of course, the judgment and candor of Calvin are renown. This Bible played a key role in the Reformation, and anyone not using it "will be the poorer for their neglect." However, very few works are without caveats. Calvin used the Latin Vulgate. His comments had to be translated from French. Experts (see "Textual Criticism") consider the authorized King James Version to be the most accurate translation. It used a literal approach to translation of the Traditional Text, which is referred to today as the Majority Text or Textus Receptus. Beza's translation of the New Testament is in a different category. One is urged to not neglect the knowledge developed over 400 years of Reformed scholarship since 1599. For example, compare the 1599 GENEVA BIBLE (1400 pages) annotation with the annotation, theological notes, text notes, scripture notes, and other study aids of the NEW GENEVA STUDY BIBLE (2228 pages) with its own noted caveats. -- sk]
"Features of the Tolle Lege 1599 GENEVA BIBLE:
* Word-for-word accuracy with the 1599 Geneva Bible
* Original cross references
* Modern spelling
* Original study notes by Reformers
* Old English Glossary
* 2-page Family Tree Chart
* Presentation Page with several family registry pages
* Easy-to-read print
* Size: 8.75" x 11.5"
* Approx: 1,400 pages
Excerpts from two articles on the 1599 GENEVA BIBLE may be read at the SWRB site: "The Forgotten Translation," Gary DeMar, President of American Vision and Honorary Member of the 1599 Geneva Bible Advisory Board, and "Introduction to the 1599 Geneva Bible," Marshall Foster, President of the Mayflower Institute, Member of the 1599 Geneva Bible Advisory Board.
http://www.swrb.com/bibles/bibles.htm
Tolle Lege 1599 GENEVA BIBLE, Book of Romans
Examine the Tolle Lege 1599 GENEVA BIBLE, a PDF file of the Book of Romans.
http://www.tollelegepress.com/gb/geneva.php
"The GENEVA BIBLE has a unique place in history. It is some times called the "BREECHES BIBLE." That term comes from the reference in Genesis 3:7 where it says that Adam and Eve clothed themselves in 'breeches' made from fig leaves. It is the product of Protestant scholars who had taken refuge in Geneva, Switzerland during the reign of Queen 'Bloody Mary' of England (1553-1558). It is also known as the Bible that the Pilgrims brought to America. It is older than the KING JAMES VERSION and is considered by some to be more 'Protestant' than the KING JAMES VERSION." -- Reader's Comment
"I've seen the facsimile versions of the Geneva Bible and they don't even come close to this edition. The legibility and readability of this edition is far superior to other editions. "There have also been concerns about textual errors, but Toll Lege Press has acknowledged and fixed them in the printings following the first." -- Reader's Comment
Tolle Lege Press edition of the 1599 Geneva Bible
http://www.GenevaBible.com

Christian History Magazine (Worchester, PA [Christian History Magazine, Box 540, 2030 Wentz Church Road, Worchester 19490]: Christian History Magazine).[90003]
Christian History Magazine CD-ROM
http://www.christianityonline.com/christianhistory/current/

Cole, Franklin P. (introductory essay and biographical sketches), They Preached Liberty [90101]

Columbus, Christopher, Christopher Columbus' Book of Prophecies: Reproduction of the Original Manuscript With English Translation by Kay Brigham (Fort Lauderdale, FL: TSELF, Incorporated, 1991).

Cremin, Lawrence A., American Education: The Colonial Experience, 1607-1782 [70336]

*D'Aubigné, J.H. Merle, The History of the Reformation [90013]

*Dallimore, Arnold, George Whitefield: The Life and Times of the Great Evangelist of the 18th Century Revival, 2 volumes (Carlisle, PA: The Banner of Truth Trust).
"One of the great monumental literary achievements of the 20th Century." -- Sherwood E. Wirt
"Justice has at last been done to the greatest preacher that England has ever produced." -- D. Martyn Lloyd-Jones
Contains accounts of the conversion experiences of Whitefield, the Wesleys, and many others. Includes bibliographic footnotes. A Christian classic.
The George Whitefield Homepage
http://members.aol.com/BaxterInstitute2/Whitefield.html

*Davies, Alfred M., Foundation of American Freedom (Nashville, TN: Abingdon Press, 1955).
"Traces the history of democracy and the American Constitution to the foundation for liberty and freedom that Calvin laid in his writings, and discourses on secular ideals and history. Forcibly reminds readers that America's concept of government rests ultimately on the authority of the Scriptures." -- Cyril J. Barber

Dickson, Norine Campbell, Patrick Henry: Patriot and Statesman (New York, NY: DevinAdair, Co., c1969).
"Excellent portrayal of an often misunderstood Founding Father."

Elliott, Emory, Power and the Pulpit in Puritan New England (Princeton, NJ: Princeton University Press, 1975).

Fiore, Jordan (annotation), Mourt's Relation: A Journal of the Pilgrims of Plymouth [31199]

*FLAVEL, JOHN, The Works of John Flavel, 6 volumes (Carlisle, PA: The Banner of Truth Trust). Available (1820 ed., 6 Volumes) on the forthcoming Calvinism Bookshelf CD #2. A Christian classic.
"Whitefield ranked Flavel with Bunyan and Matthew Henry. Jonathan Edwards ranked him with the best. Others have ranked him with McCheyne and Bonar. Surely, anyone who read any of Flavel will give him the same top rank. His most reprinted works are HUSBANDRY SPIRITUALIZED, THE MYSTERY OF PROVIDENCE, and KEEPING THE HEART (the latter will appear as one of the Fifty Greatest Christian Classics. Sweetness and light characterize all his writings. This reviewer has read KEEPING THE HEART at least a dozen times." -- Jay P. Green, Sr.
"Flavel's (1628-1691) usefulness, ability, and practicality are evidenced by those who counted him a favorite to be read and referred to: J. Edwards, G. Whitefield, R.M. M'Cheyne, and A. Bonar. The great American theologian A. Alexander said he owed more to Flavel than any uninspired author." -- GCB

Henry, William Wirt, Patrick Henry: Life, Correspondence, Speeches, 3 volumes (Harrisonburg, VA: Sprinkle Publications), 1993), ISBN: 0873771656 9780873771658.
A reprint of the Charles Scribner's Sons edition of 1891.
William Wirt Henry is the grandson of Patrick Henry and the author of PRESBYTERIANS IN VIRGINIA.

*Jones, James W., The Shattered Synthesis: New England Puritanism Before the Great Awakening [31024]

Ketcham, Ralph (editor), The Anti-Federalist Papers and the Constitutional Convention Debates (Mentor Series. New York, NY: Penguin Books USA Inc., 1986).
"The Anti-Federalists Papers revealed the dissenting opinions of such statesmen as Patrick Henry and John DeWitt, who saw in the document threats to rights and liberties so recently won from England. Although the Anti-Federalists lost, they came close to winning, and their opinions represent an important contribution to the American political tradition." -- Publisher's Annotation
The Civil War was a continuation of this struggle for State sovereignty.

*KNOX, JOHN, The History of the Reformation in Scotland (Carlisle, PA: The Banner of Truth Trust). ISBN: 0851513581. Available in WORKS OF JOHN KNOX on Reformation Bookshelf CD #1, ISBN: 0921148674 9780921148678. A Christian classic.
"It breaths with the spirit of excitement and expectation, being told by the author from his experience as an eyewitness and participant in the unfolding drama of the work of God in 16th century Scotland." -- Jay P. Green, Sr.
"Knox portrayed the origins and development of a movement and not a mere chronology of events . . . Knox based his arguments on original sources and he often cited the documents in full. When KNOX'S HISTORY is compared to the contemporary vernacular narratives of Bishop Leslie and Sir James Melville, the superiority of Knox's work becomes evident. For the most part, these writers were preoccupied with petty details and had no conception of the momentous issues that hung on the events they recorded . . . Knox used history to demonstrate his single-track philosophy. And his philosophy said: 'The hearts of men, their thoughts, and their actions are but in the hands of God.' Lee said KNOX'S HISTORY was a sermon without an audience, a preaching book, one long inflammatory speech in behalf of God's truth as the reformer saw it.' (Kyle, The Mind of John Knox, p. 13). Our editions of volumes one and two of KNOX'S WORKS contain the only full, unedited version of Knox's massive HISTORY OF THE REFORMATION IN SCOTLAND available today." -- SWRB

*Lloyd-Jones, D. Martyn, The Puritans: Their Origins and Successors [31027]

*Marshall, Walter, 1628-1680, The Gospel-Mystery of Sanctification: Growing in Holiness by Living in Union With Christ (London, England: Oliphants Press, 1956, 1692) and (Grand Rapids, MI: Reformation Heritage Books, Inc., 2005, 1999), ISBN-10: 189277724X. See the WorldCat record for various foreign language editions.
The Reformation Heritage Books edition is a reprint of the 1954 edition set by Oliphants and includes an introduction by Joel R. Beeke. Also includes the author's famous sermon on "The Doctrine of Justification Opened and Applied."
Another edition: (Sovereign Grace Publishers Inc., October 1, 2001), 140 pages, ISBN-10: 1589600630.
"Here you will read the most closely reasoned defense of scriptural sanctification to be found anywhere. . . . Fourteen directions are given to the reader, all perfected with the aim of explaining to sincere souls what sanctification is, what it is not, and how to attain a holy walk before God. . . ." -- Jay P. Green, Sr.
Another edition: (Wipf & Stock Publishers, January 2005), 270 pages, ISBN-10: 1597520543.
"This is by far the best book on the doctrine of Sanctification in print. It was originally written in the 17th century, but has been put into modern English with this edition. This book will help you better understand the Gospel and its power not only for our Justification, but our Sanctification as well." -- Reader's Comment

Noll, Mark A. (editor), Eerdman's Handbook to Christianity in America (Grand Rapids, MI: Wm.B. Eerdmans Publishing Co., 1983).
Includes bibliography and index.

*Owen, John (1616-1683), Hebrews, 7 Volume Set (Carlisle, PA: The Banner of Truth Trust, 1999), ISBN-10: 085151619X, ISBN-13: 9780851516196. The same edition is available from (Grand Rapids, MI: Reformation Heritage Books, Inc.). Alternate title: AN EXPOSITION OF THE EPISTLE TO THE HEBREWS. Available on The Amazing Christian Library, THE COMPLETE WORKS OF JOHN OWEN including HEBREWS (OCR digital text), DVD One, CD #1. Also available on the forthcoming Calvinism Bookshelf 30 CD Set (as of August 2008), CD #15.
"To master his works is to be a profound theologian." -- C.H. Spurgeon
"THE work on Hebrews is John Owen's massive 4000-page commentary." -- Jay P. Green, Sr.
"An exhaustive, Puritan work first published between 1668-84." -- Cyril J. Barber
Owen, John (1616-1683), J.I. Packer (introduction, series editor), Alister McGrath (series editor), Hebrews, an abridgement of the 7 volume work, paperback (Crossway Classic Commentaries series. Crossway Books, December 2, 1998), ISBN: 1581340265 9781581340266 1856841847 9781856841849, 272 pages.
"The author of Hebrews wanted his audience to know and understand one truth: Christ is superior, and therefore, so is Christianity. He demonstrates this by comparing the imperfect old covenant with the perfect new covenant. The person of Christ is better than prophets and angels, His priesthood is greater than that of Melchizedek and the line of Aaron, and His power within the believer's life is incomparable. Between these contrasts he exhorts the readers to persevere in their faith, be obedient, grow in their understanding, and not miss the grace of God. The lessons and admonitions of Hebrews have intensely practical application for all readers -- then and now.
"Know as the 'theologian's theologian' John Owen (1616-1683) was vice chancellor of Oxford University and served as advisor and chaplain to Oliver Cromwell. Among the most learned and active Puritans in seventeenth-century Europe, he was a erudite and accomplished theologian both in doctrine and practical theology." -- Publisher's Annotation
Owen, John (1616-1683), An exposition of the Epistle to the Hebrews; with the preliminary exercitations. By John Owen, D.D. Revised and abridged; . . . By Edward Williams. In four volumes. . . . Vol. 2. London, 1790. 4 vols. (ECCO) Gale Document Number CW3319511501

*Perry, Richard, Sources of Our Liberties [90184]

*ROBERTS, WILLIAM L., Reformed Presbyterian Catechism (Cerlox bound photocopy. Edmonton, AB, Canada: Still Waters Revival Books) and (New York, NY: R. Craighead, 1853). Available on the forthcoming Calvinism Bookshelf CD #1. ATLA 1991-2638. ISBN: 0524065543 9780524065549.
A magnificent catechism that sets forth the Crown Rights of The King of Glory and Lord of Lords. It also presents incontrovertible evidence that the United States Constitution is not a Christian document, and that it is, in fact, a slavery document.
See also: The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration, SECRET PROCEEDINGS AND DEBATES OF THE CONSTITUTIONAL CONVENTION, CONSPIRACY IN PHILADELPHIA, and THEOLOGICAL INTERPRETATION OF AMERICAN HISTORY.
"A manual of instruction, drawing from such notable authors as William Symington and J.R. Willson, presenting 'arguments and facts confirming and illustrating the 'Distinctive Principles' of the Reformed Presbyterian Church. Chapters deal with: 'Christ's Mediatorial Dominion in general;' Christ's exclusive Headship over the Church;' 'The Supreme and Ultimate Authority of the Word of God in the Church;' Civil Government, the Moral Ordinance of God;' Christ's Headship over the Nations;' 'The Subjection of the Nations to God and to Christ;' The Word, or Revealed Will of God, the Supreme Law in the State;' 'The Duty of Nations, in their National Capacity, to acknowledge and support the True Religion:' 'The Spiritual Independence of the Church of Christ:' 'The Right and Duty of Dissent from an immoral Constitution of Civil Government;' 'The Duty of Covenanting, and the Permanent Obligations of Religious Covenants;' 'The Application of these Principles to the Governments, where Reformed Presbyterians reside, in the form of a Practical Testimony;' and finally 'Application of the Testimony to the British Empire.' A most important book, as we approach (possibly) the end of the great apostasy and will be in need of preparing for the dawning of the glorious millennial blessings to come; the days prophesied in which the church 'shalt also suck the milk of the Gentiles, and shalt suck the breast of kings' (Isa. 60:16)." -- SWRB
Reformed Presbyterian Catechism, William L. Roberts D.D.
http://www.covenantedreformation.com/EssaysCR/RP%20Catechism/RP%20Index.html

*Santos, Ellis, Political Sermons of the American Founding Era, 1730-1805 (Indianapolis, IN: Liberty Fund, c1998).

Tatsch, J. Hugo, The Facts About George Washington as a Freemason, photocopy with comb binding.
"Was George Washington a Freemason? Another debate that has raged for over two centuries. Tatsch, a Masonic historian, demonstrates beyond any reasonable doubt that Washington was not only a Freemason, but a practicing Freemason of the highest rank. The evidence marshaled by Tatsch includes personal letters to various lodges, portraits of Washington in Masonic regalia, newspaper accounts and a variety of archaeological evidence including statuary all over the country." -- Publisher's Annotation

*Tocqueville, Alexis de, Democracy in America, 2 volumes, revised edition (New York, NY: Harper and Row, 1988), ISBN: 0060915226.
Translated by Henry Reeve and revised by Francis Bowen. Edited by Philip Bradley
"Tocqueville in the early part of the 19th century was commissioned by the French government to travel throughout the United States in order to discover the secret of the astounding success of this experiment in democracy. . . . A classic of political and sociological reporting and analysis . . ." -- Publisher's Annotation
Democracy in America
http://xroads.virginia.edu/~HYPER/DETOC/home.html

Various, Americana catalogue March, 1965. Reprints of early American periodicals which serve as a record of the nation's growth (New York, NY: AMS Press).

Various, Catalogue of a rare and valuable collection of books, pamphlets & autographs, principally relating to early American history ... works of John Cotton, John Norton, John Davenport, Increase Mather, Cotton Mather, Samuel Willard, and other distinguished New England divines ... To be sold by auction, on Thursday, November 22, 1855, by Leonard & co., auctioneers ... by Leonard, firm, auctioneers.

Various, Sixty-three reference sets in over five hundred volumes reprinted to research library standards on the exploration and development of North America and the emergence of the American Republic: documentary sources standard histories, cooperative works, series, and collected papers (New York, NY: AMS Press, 1990).

Whitefield, George, George Whitefield's Journal (Carlisle, PA: The Banner of Truth Trust).

*Whitefield, George, Select Sermons of George Whitefield; With an Account of His Life [10484]
Sermons of the Reverend George Whitefield
http://www.ccel.org/whitefield/sermons/sermons.html

Willard, Samuel, and Increase Mather, Covenant-keeping the way to blessedness, or, A brief discourse wherein is shewn the connexion which there is between the promise, on God's part; and duty, on our part, in the covenant of grace as it was delivered in several sermons, preached in order to solemn renewing of covenant. By Samuel Willard teacher of a church in Boston in New-England.
Samuel Willard was pastor of a Church of Christ in Boston and Vice-President of Harvard College. See his other works.

Wines, E.C., The Roots of the American Republic, photocopy with comb binding.
"Wines' work is eminently practical and thoroughly spiritual as it gives us systematic exposition of the divine principles and everlasting truths that under girded the Old Testament Hebrew Commonwealth. This book baptizes the U.S. Constitution in Scripture, but fails to recognize fatal omissions in the realm of covenant and the religious test oath. Extremely valuable nonetheless." -- Publisher's Annotation

Witherspoon, Jonathan, An Annotated Edition of Lectures on Moral Philosophy, Photocopy with comb binding.
"Meet the father of the founding fathers. Rev. Witherspoon, Calvinist and President of Princeton, was the political mentor of the earliest American statesmen, including 13 state governors, 3 Supreme Court judges, 20 U.S. Senators, 33 U.S. congressman, 1 Vice-President, 1 President, and 9 or the 55 delegates to the Constitutional Convention. Most notable among these was James Madison, the Father of the Constitution. These are the class notes for the course on political philosophy Witherspoon personally taught every graduating class at Princeton. Judge for yourself if Witherspoon derived his political philosophy from the Bible or from natural law, social compact theory." -- Publisher's Annotation

Yates, Robert, John Lansing, and Luther Martin Secret Proceedings and Debates of the Constitutional Convention, 1787 (Reprint. University Press of the Pacific, December 1, 2002). Alternate title: SECRET PROCEEDINGS AND DEBATES OF THE CONVENTION ASSEMBLED AT PHILADELPHIA, IN THE YEAR 1787, FOR THE PURPOSE OF FORMING THE CONSTITUTION OF THE UNITED STATES OF AMERICA (Louisville, Ky., A. Mygatt, 1844).
"One of the most important collections of documents pertaining to the formation of the Constitution of the United States. Notes on the convention taken by Robert Yates, Chief Justice of New York, and copied by John Lansing, Jun. Esquire, late chancellor of that state, members of that convention. Including "The Genuine Information," laid before the Legislature of Maryland, by Luther Martin, Esquire, then attorney-general of that state, and member of the same convention. James Madison thought that Yates and Martin 'appear to have reported in angry terms what they observed with jaundiced eyes.' It must be added that in many particulars Yates' notes were fuller than Madison's own. Luther Martin's Genuine Information is a general summary of the course of the Debates, with a running criticism on the provisions of the Constitution. Also contains an appendix with documents by Edmund Randolf, and others." -- Publisher's Annotation
"The delegates, of the free states (in the national convention), in their extreme anxiety to conciliate the ascendancy of the Southern slaveholders, did listen to a compromise between right and wrong -- between FREEDOM and SLAVERY, of the ultimate fruits of which they had no conception, but which already, even now, is urging the Union to its inevitable ruin and depopulation, by a civil, servile, foreign, and Indian war, all combined in one; a war, the essential issue of which will be between freedom and slavery, and in which the unhallowed standard of slavery will be the desecrated banner of the North American Union -- that banner first unfurled to the breeze inscribed with the self-evident truths of the Declaration of Independence." -- John Quincy Adams, commenting on proceeding in the Constitutional Convention and prophetic of the War Between the States

See also: The sovereign grace of god: his everlasting mercy and lovingkindness, The doctrine of man (human nature, total depravity), Selection of covenant heads for positions of leadership, Secret societies, ungodly alliances, voluntary associations, Covenanting in America, The Scottish covenanting struggle, Alexander Craighead, and the Mecklenburg Declaration, The application of scripture to the corporate bodies of church and state, Sexual relationship

Related WebLinks

Geneva Bible, 1599. Additional Title: THE BIBLE, THAT IS, THE HOLY SCRIPTURES CONTEINED IN THE OLDE AND NEWE TESTAMENT: TRANSLATED ACCORDING TO THE EBREW AND GREEKE, AND CONFERRED WITH THE BEST TRANSLATIONS IN DIUERS LANGUAGES; WITH MOST PROFITABLE ANNOTATIONS UPON ALL THE HARD PLACES, AND OTHER THINGS OF GREAT IMPORTANCE . . . (London: Imprinted by the Deputies of C. Barker, 1599).
http://bible.crosswalk.com/Commentaries/GenevaStudyBible/,

Early American Presbyterians
http://mal.net/EarlyPresbyterians/

The Articles of Confederation of the United Colonies of New England 1613-1681
http://www.geocities.com/CapitolHill/9181/newengac.html

The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration
http://www.lettermen2.com/craig.html

Noah Webster on Republican Principles
http://www.geocities.com/CapitolHill/7947/NoahWeb.html

Sprinkle Publications
http://www.sprinklepub.com/aboutus.htm

Wikipedia
Wikipedia, the free encyclopedia includes a timeline of history by year, for example, 1517.
http://en.wikipedia.org/wiki/1517

A Resolution to Combat Mind Control With Truth
http://www.lettermen2.com/mindc.html



Covenanting in America

A vow is a promise made to God. . . . When I say that a vow is a promise, I imply that the matter of it is necessarily some real or supposed good; to be good, or to do good, or not to do evil. Evil may be the matter of an oath, but it is not properly a vow, if the matter be not supposed good. . . . Doth not the law of nature oblige us to serve God to the utmost of our power? He that denieth it, is become unnatural, and must deny God to be God, or deny himself to be his rational creature: for nothing is more clear in nature, than that the creature who is nothing, and hath nothing but from God, and is absolutely his own, doth owe him all that he is able to do." -- Richard Baxter

Aiken, A.S., J.M. Adair, A Biographical Sketch of the Rev. John Cuthbertson, the first Reformed Presbyterian minister in America, from 1751 to 1791, 1878.
Cuthbertson was sent out from Scotland in 1751 and ministered as a Reformed Presbyterian until 1782, when he joined the union with the Associate Presbyterian Church, which formed the Associate Reformed Church. He ministered in the ARC until his death in 1791.

BARROW, GREGORY, Eschewing Ecclesiastical Tyranny (Protestant Biblical Separation), (debate with Richard Bacon), 1 Corinthians 2:15, narrated by Larry Burger.
Available on Reformation Bookshelf CD #24, ISBN: 0921148186 9780921148180.
"The classic Reformation position on biblical separation, Protestant private judgment, the visible church, etc. -- contra Antichrist (the Papacy) and wayward liberal Protestants. This is Appendix G from THE COVENANTED REFORMATION DEFENDED: 'A brief examination of Mr. Bacon's principles regarding the visible church and the use of private judgment. Also, some observations regarding his ignoble attack upon Mr. Kevin Reed in his book entitled THE VISIBLE CHURCH IN THE OUTER DARKNESS'." -- SWRB
The Covenanted Reformation Defended, e-text
http://www.swrb.com/newslett/actualnls/CovRefGB.htm
The Covenanted Reformation Defended, audio files
http://www.sermonaudio.com/sermoninfo.asp?sermonID=7702201426
The Covenanted Reformation Defended Against Contemporary Schismatics: A Response and Antidote Primarily to the Neopresbyterian Malignancy and Misrepresentations and the Manufactured 'Steelite' Controversy, Found in Richard Bacon's "A Defense Departed ..."
http://books.google.com/books?id=LG5EHQAACAAJ&ie=ISO-8859-1&output=html

Black, George Fraser, Scotland's Mark on America
Ranke, the German historian, declared that "Calvin was the founder of the American Government;" and Gulian C. Verplanck of New York (1786-1870), in a public address, traced the origin of our Declaration of Independence to the National Covenant of Scotland. Chief Justice Tilghman (1756-1827) stated that the framers of the Constitution of the United States were through the agency of Dr. Witherspoon much indebted to the standards of the Presbyterian Church of Scotland in molding that instrument.
Project Gutenberg's Scotland's Mark on America
http://www.gutenberg.org/files/15162/15162-8.txt

Carson, David M., Transplanted to America . . . A Popular History of the American Covenanters to 1871 (1979, 1964)
Ph.D. Dissertation, University of Pennsylvania.

Chellis, William, Origins of American Covenanter Political Theology
Author's Note: This article is an excerpt from a larger paper on the place of God's law in Anglo-American Christendom.
http://www.natreformassn.org/statesman/01/poltheo.html#Top

Craighead, Alexander, Renewal of the Covenants, National and Solemn League; A Confession of Sins; An Engagement to Duties; and a Testimony; as They Were Carried on at Middle Octorara in Pennsylvania, November 11, 1743, 1748 (Philadelphia: n.p., 2nd ed., 1748, 1743), (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
A renewal of the Covenants, national and solemn league; a confession of sins, and engagement to duties; and a testimony: as they were carried on at Middle Octarara in Pensylvania, November 11. 1743. Together with an introductory preface. [Philadelphia?], 1748. (ECCO) Gale Document Number CW3320727585
"A fascinating Covenanter document proclaiming that '[t]o the Calvinistic system of principles, and the Presbyterian form of government, this nation (the United States) is largely indebted for its civil independence and republican polity. John Calvin and John Knox are the real founders of American liberties. Their teachings, plainly deducible from the Word of God, were disseminated by the persecuted remnant of the Church of Scotland, and were generally incorporated in the structure of American independence.' Furthermore, Glasgow, in his introduction, points out that Craighead's covenanting work formed a basis for the national Declaration of Independence, which followed shorter thereafter. 'For seven years Mr. Craighead labored among the Covenanter societies; but failing to receive assistance from Scotland, he removed, in 1749, to Virginia, thence to Mecklenberg County, North Carolina. There he became identified with the Presbytery in connection with the Presbyterian Church. Being thoroughly imbued, however, with the principles of the Scotch Covenanters, Mr. Craighead taught them to his people around Charlotte. They in turn formulated them into the First Declaration of Independence, emitted at Charlotte, NC, May, 1775. According to a reliable author (Wheeler's Reminiscences, p. 278) Thomas Jefferson says in his autobiography that when he was engaged in preparing the National Declaration of Independence, that he and his colleagues searched everywhere for formulas, and that the printed proceedings of Octorara, as well as the Mecklenburg Declaration, were before him, and that he freely used ideas therein contained. It is difficult to determine, therefore, the real author of American Independence. Undoubtedly the principles of the Covenanters at Octarara in 1743, the sentiments of the Presbyterians at Charlotte in 1775, and the Declaration submitted by Jefferson in 1776, contain one and the same great principles. 'Honor to whom honor is due.' However, Glasgow also reports, '[h]ence the Declaration of American Independence was justifiable. But when the newly-born nation ignored the God of battles, rejected the authority of the Prince of the kings of the earth, and refused to administer the government in accordance with the requirements of the Divine Law, then the same loyal Covenanters, faithful to their principles and consistent with their history through all the struggles of the centuries, dissented from the Constitution of the United States, and are justifiable in the continuance of this position of political dissent so long as the government retains its character of political atheism. We may rightfully declare our independence of wicked men and rebellious nations, but we cannot declare our independence of God, and set up a government regardless of His authority, without incurring His wrath and suffering from His desolating judgements. 'Blessed is the nation whose God is the Lord.' This rare book contains much that is exceedingly valuable and the section titled 'The Declaration, Protestation, and Testimony of a Suffering Remnant of the Anti-Popish, Anti-Lutheran, Anti-Prelatic, Anti-Erastian, Anti-Latitu-dinarian, Anti-Sectarian, True Presbyterian Church of Christ, in America,' is well worth the price of the book itself. With Glasgow, we set this book forth '[t]rusting that his work will be of historical value to all Covenanters, and interesting to all other readers,' with the hope of 'enkindling a flame of love for the glorious principles of the Word of God, and arousing an interest in the great work of National Reformation'." -- SWRB
"The first RP church in America was established at Paxtang, Pa., in 1721, and the second at Middle Octorara, Pa., in 1732, both by immigrants from Scotland and Ireland. A third edition was published in 1895 in Beaver Falls, Pa." -- Gordon J. Keddie. Reformed Presbyterian Theological Seminary and Presbyterian Historical Society, Microcard Evans no..
Craighead, Alexander, Renewal of the Covenants at Middle Octorara, Pennsylvania
http://www.truecovenanter.com/covenants/octorara_covenant_renewal.html
The Scottish Covenanting Struggle, Alexander Craighead, and the Mecklenburg Declaration
http://www.lettermen2.com/craig.html

Craighead, Ernest Schwartz (1888- ), Craighead ministers: In Ulster and Colonial America, Scotch-Irish Presbyterian, 1633-1799, 3 volumes (Pittsburgh, PA: E.S. Craighead, 1954), OCLC: 14581671.
Named Person: Craighead family (Alexander Craighead, 1707-1766) Craighead, Alexander, 1707-1766.
Note(s): Typescript and mimeograph./ Chronology, chronology supplement and genealogy of Rev. Alexander Craighead, his eight children and their descendants.

*Cuthbertson, John, Register of Marriages and Baptisms Performed by Rev John Cuthbertson, Covenanter Minister 1751-1791.

Eldon, Hay, Chignecto The Covenanters: A Regional History of Reformed Presbyterianism in New Brunswick and Nova Scotia, 1827-1905

Fifty Years of Covenanter History: The Fiftieth Anniversary of the Reorganization of the First Reformed Presbyterian Church, Philadelphia, Pa., A Reprint of the Semi-Centennial Number of Our Banner, January, 1884 (Philadelphia, PA: The Office of the Christian Statesman Pub. Co., 1884), cloth, 8X5, 47 pages.
"This historical document contains: An engraving of the First Reformed Presbyterian Church, Cherry St., Philadelphia, 1833-1867; An engraving of the First Reformed Presbyterian Church and Parsonage, Seventeenth and Bainbridge St., Philadelphia, 1879; A discourse, "Fifty Years of Covenanter History" by Rev. T. P. Stevenson; A discourse, "Fifty Years of Foreign Missions" by Rev. James Kennedy; A discourse, "Covenanters and the Anti-Slavery Struggle" by Rev. A. M. Milligan; A discourse, "The Christian Principles of Civil Government" by Rev. David M'Allister; and a list of "Officers of the First Reformed Presbyterian Church, Phila., Since 1833." -- Publisher's Annotation

Glasgow, W. Melancthon; Reid W. Stewart; James S. Tibby, Covenanter Record: List of Congregations With Their Historical Record, c. 1901, 2nd edition (Lower Burrell, PA: Point Pleasant Ltd., 2007).
"Notes: As printed with the original manuscript introduction by J.S. Tibby, Pittsburgh, PA, 1902: 'The contents of this volume represent the work of over ten years in sending out hundreds of postal cards, deciphering dates on tomb stones, consulting Covenanter literature and interviewing Fathers in Israel by Rev. Glasgow, late Pastor of Beaver Falls Covenanter Congregation, but at present pastor of the U.P. Congregation, Wellsville, OH'."

Herman, Arthur, How the Scots Invented the Modern World: The True Story of How Western Europe's Poorest Nation Created Our World and Everything in It
" `I am a Scotsman,' Sir Walter Scott famously wrote, `therefore I had to fight my way into the world.' So did any number of his compatriots over a period of just a few centuries, leaving their native country and traveling to every continent, carving out livelihoods and bringing ideas of freedom, self-reliance, moral discipline, and technological mastery with them, among other key assumptions of what historian Arthur Herman calls the `Scottish mentality.'
"It is only natural, Herman suggests, that a country that once ranked among Europe's poorest, if most literate, would prize the ideal of progress, measured `by how far we have come from where we once were.' Forged in the Scottish Enlightenment, that ideal would inform the political theories of Francis Hutcheson, Adam Smith, and David Hume, and other Scottish thinkers who viewed `man as a product of history,' and whose collective enterprise involved `nothing less than a massive reordering of human knowledge' (yielding, among other things, the Encyclopaedia Britannica, first published in Edinburgh in 1768, and the Declaration of Independence, published in Philadelphia just a few years later). On a more immediately practical front, but no less bound to that notion of progress, Scotland also fielded inventors, warriors, administrators, and diplomats such as Alexander Graham Bell, Andrew Carnegie, Simon MacTavish, and Charles James Napier, who created empires and great fortunes, extending Scotland's reach into every corner of the world.
"Herman examines the lives and work of these and many more eminent Scots, capably defending his thesis and arguing, with both skill and good cheer, that the Scots `have by and large made the world a better place rather than a worse place.' -- Gregory McNamee "Arthur Herman, author of THE IDEA OF DECLINE IN WESTERN HISTORY and JOSEPH McCARTHY: REEXAMINING THE LIFE AND LEGACY OF AMERICA'S MOST HATED SENATOR, received his doctorate in history at Johns Hopkins University. He is the coordinator of the Western Heritage Program at the Smithsonian Institution, an associate professor of history at George Mason University, and a consulting historical editor for Time-Life Books. He lives in Washington, D.C." -- Publisher's Annotation

*Kelly, Douglas F., The Emergence of Liberty in the Modern World: The Influence of Calvin on Five Governments From the 16th Through 18th Centuries (Philadelphia, PA: The Presbyterian and Reformed Publishing Co.). ISBN: 0875522971.
"Examines Calvin's influence on the civil governments of Geneva, Huguenot France, Knox's Scotland, Puritan England, and Colonial America. Shows how Calvin's legacy continues to bear upon the issues that guide and agitate Western nations today." --Publisher's Annotation

McFeeters, J.C., Covenanters in America: The Voice of Their Testimony on Present Moral Issues (1892) (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1997).
"This books gives some historical information, but the bulk of it sets forth the distinctive beliefs of a branch of the Reformed Presbyterian church. Some topics covered include public social covenanting, political dissent, divine psalmody, the Sabbath, national reform and evangelism, education and more. We note that the chapter on temperance is clearly in error and that a much stronger and more vital Covenanter testimony is set forth in the Act, Declaration and Testimony for the Whole of Our Covenanted Reformation . . . emitted by the Reformed Presbytery at Ploughlandhead, Scotland, 1761; together with the Supplements adopted by the Reformed Presbytery at this date, June 2d, 1876 (found in this section under 'Reformed Presbytery')." -- SWRB

Reformed Presbyterian Church, Reformed Presbyterian Testimony, 1842 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books).
"Keddie describes this as 'a doctrinal and historical statement, explaining and expanding upon the RPC's commitment to the Westminster Standards, the National Covenant, and the Solemn League and Covenant' ( Dictionary of Scottish Church History and Theology, p. 699) It contains the historical part of the testimony of the Reformed Presbyterian Church in Scotland including a brief sketch of the contending of the witnesses from the earliest period to the present time. The doctrinal section of the Church's testimony follows, covering everything from 'Divine Revelation' to 'Covenanting.' Over 400 pages." -- SWRB

*REFORMED PRESBYTERY, "STEELITE," (David Steele [1803-1887], James Campbell, Thomas Sproull, James Fulton) A Short Vindication of our Covenanted Reformation, 2nd edition, revised, and enlarged by a committee of the Reformed Presbytery ("Circular" and "Review" prefixed), 1879 (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books), 50 pages. Also available on Reformation Bookshelf CD #2 (also #1, #25, and #30), ISBN: 0921148690 9780921148692. Available on the forthcoming Protestant Bookshelf CD #1.
"Until the church comes to terms with what is written in this book it will remain weak and divided. Covenant breakers will not prosper, as this rare item demonstrates from both Scripture and history. The power packed ordinance of covenanting (the National and Solemn League and Covenant in particular), was foundational to the Second Reformation and the work of the Westminster Assembly. 'By the National Covenant our fathers laid Popery prostrate. By the Solemn League and Covenant they were successful in resisting prelatic encroachments and civil tyranny. By it they were enabled to achieve the Second Reformation . . . They were setting up landmarks by which the location and limits of the city of God will be known at the dawn of the millennial day . . . How can they be said to go forth by the footsteps of the flock, who have declined from the attainments, renounced the covenants and contradicted the testimony of 'the cloud of witnesses. . . . All the schisms (separations) that disfigure the body mystical of Christ . . . are the legitimate consequences of the abandonment of reformation attainments, the violation of covenant engagements.' If you are interested in knowing how to recognize a faithful church (or state), when and why to separate from unfaithful institutions, who has held up the standard of covenanted Reformation attainments and who has backslidden (and why), what it means to subscribe to the Westminster Confession (1646) (and why most that say they do so today do not have any idea of what that means), and much more concerning individual, family, church and civil, individual, family, church and civil duties, this is one of the best books you will ever lay your hands on. It chronicles 'some instances of worldly conformity and mark(s) some steps of defection from our 'covenanted unity and uniformity,' noting how it is necessary to take a retrospect of our history for many years; for we did not all at once reach our present condition of sinfuPresbyterian and the Reformed churches lay under the heavy hand of God's judgement in our day, because of the very defections noted throughout this fine work. "We heard (hear) from various quarters the cry, ''maintain the truth, stand up for the principles of the Second Reformation;'' and yet many of those who are the most loud in uttering this cry, appear desirous to bury in oblivion those imperishable national and ecclesiastical deeds, by which the church and kingdom of Scotland became ''married to the Lord''." Are we married to the Lord, or have we thrown off the covenants of our forefathers; are we the chaste bride of Christ, or a harlot who is found in the bedchambers of every devilish suitor (whether ecclesiastical or civil) who tempts us with the favors of this world? Let us cry out, as with 'the noble Marquis of Argyle, upon the scaffold,' when he said, 'God hath tied us by covenants to religion and reformation. These that were then unborn are yet engaged, and it passeth the power of all the magistrates under heaven to absolve them from the oath of God. They deceive themselves, and it may be, would deceive others, who think otherwise.' Not for the weak of heart." -- SWRB
A Short Vindication of our Covenanted Reformation, Reformed Presbytery
http://www.covenanter.org/RPCCov/shortvindication.htm
A Short Vindication of Our Covenanted Reformation
http://books.google.com/books?id=FqwpHAAACAAJ&ie=ISO-8859-1&output=html

Reformed Presbyterian Church in the United States of America, Reformation Principles Exhibited, 1806-07, 260 pages. Available on the forthcoming SWRB Hard Drive.
"Although this document was unfaithfully adopted by the RPCNA (when they decried faithful historical testimony as an article of faith in the preface), this book still contains much useful doctrinal and historical information. Part one is 'A Brief Historical View of the Church, As a Visible Society in Covenant with God. In Two Books. The First Exhibiting the Church Universal; and the Second the Reformed Presbyterian Church.'
"Part two contains the 'Declaration and Testimony of the Reformed Presbyterian Church in America (RPCNA).'
"Furthermore, notwithstanding the unfaithfulness of the adopting body, REFORMATION PRINCIPLES EXHIBITED testifies to real attainments. Examples include testifying against the immoral U.S. constitution, against jury duty, against the use of the elective franchise (voting) and against swearing an oath of allegiance under this immoral constitution. Close communion is upheld and occasional hearing is denounced as a sinful, schismatic practice. Interestingly, this earlier edition can be compared with later editions to exhibit the continuing defection of the RPCNA -- even from what was good (and part of her own terms of communion) in her own earlier standards. For example, in part two, chapter 21, point 5, 'Of Church Fellowship,' we read, 'We therefore condemn the following errors, and testify against all who maintain them: ... 5. That it is lawful for the Church to be without any terms of communion. 6. That any person may be admitted to communion, who opposes any of the terms of Church fellowship. 7. That occasional communion may be extended to persons who should not be received to constant fellowship' (p. 75). Also, 'We therefore condemn the following errors, and testify against all who maintain them: ... 1. That the Bible is the only proper testimony of the church (which takes into account that the Bible is the only divine testimony, but also recognizes human testimony, agreeable to Scripture, as binding [or else why preach, for example, if no one is bound to obey any human testimony, even if the human testimony is agreeable to the divine testimony found in the Bible? (Cf. Various places in Samuel Rutherford's DUE RIGHT OF PRESBYTERIES and A FREE DISPUTATION AGAINST PRETENDED LIBERTY OF CONSCIENCE for further explanation) -- RB]. 2. That a Christian is under no obligation to follow Christ's witnesses in their faithful contendings. 3. That it is lawful, in order to enlarge the church, to open a wider door of communion, by declining from a more pointed testimony, to one which is more loose and general.' (p. 120, part 2, emphases added). How sad that these faithful testimonies are no longer upheld (as points of discipline) in the modern RPCNA." -- SWRB
"The introduction is particularly helpful in understanding Covenanter history in America.
"A final caveat must likewise be observed, and it is this: that, while (1) the History related herein forms so much of the ground for presenting the document below, and while (2) as Covenanters we defend the use of Historical Testimony as a Term of Communion, and find the Historical Testimony of the ACT, DECLARATION, & TESTIMONY competent to this end, yet -- We do not pretend that the History contained in REFORMATION PRINCIPLES EXHIBITED, either the first edition, or any later edition, is approvable for this purpose. Besides matters related which are not to be approved, the fact is, that the historical part of this work contains a number of inaccuracies and uncertain speculations that make it many ways inferior in nature to the ACT, DECLARATION, AND TESTIMONY. In the original testimony from Scotland, no attempt is made to account for the entire history of the Church of Jesus Christ, nor even to present full details concerning the history of the Church of Scotland. Instead, the authors set in order necessary and important historical facts that were well attested, and creditably related, and testified as to their morality or immorality. REFORMATION PRINCIPLES EXHIBITED, on the other hand, presents a Narrative of History, more and less certain, useful for the reader's instruction in ecclesiastical history, but not competent to form a Historical Testimony." -- True Covenanter
Reformation Principles Exhibited
http://truecovenanter.com/reformedpresbyterian/rpe.html

*Shaw, J.W., Hephzibah Beulah. Our Covenants the National and Solemn League; and Covenanting by the Reformed Presbyterian Synod in America: Considered (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1872).
"A very useful, easy-to-read, introductory work (by an RPCNA minister) to the topics it deals with. General Scriptural principles upon which this book is based are:
"1. Departure from former laudable attainments, is a great evil, severely threatened in the Holy Scriptures; and that for which every one, who is guilty, must be accountable to the Righteous Judge of all the earth.
"2. They who consent unto the unrighteous deeds of others, are chargeable with guilt, as well as the principal actors.
"3. Societies, or individuals, having once publicly and solemnly vowed unto the Most High God; and still, after the strictest enquiry, remain satisfied in their own mind, that their vows were scriptural; should seriously endeavor to act up to the true spirit and intention of these vows; and no power upon earth, nor any class of men, whether majority or minority, in a nation, can ever possibly dissolve the obligation.
"Chapters include: The National Covenant and Solemn League and Covenant reviewed; Their Binding Obligations Shown; The Possibility That Adherence to them May Be Professed, While They are Virtually Abandoned; The Covenant Sworn and Subscribed by Synod at Pittsburgh, May 27th, 1871; Is It a Renovation or a New Covenant?; The Covenant Does Not Contain All That the Church is Bound to in America; Charges Against the Covenant; Reason Why Some Who Do Not Like It, Swear It; The Covenants National and Solemn League Must Be Maintained." -- SWRB
Shaw, Rev. J. W., HEPHZIBAH BEULAH OUR COVENANTS THE NATIONAL AND SOLEMN LEAGUE; AND COVENANTING BY THE REFORMED PRESBYTERIAN SYNOD IN AMERICA: C O N S I D E R E D
http://truecovenanter.com/covenants/shaw_hephzibah_beulah.html

*Scott, David, Distinctive Principles of the Reformed Presbyterian Church (Cerlox Bound Photocopy Series. Edmonton, AB, Canada: Still Waters Revival Books, 1841).
"This book is not designed to discuss 'the (many -- RB) doctrines which the Reformed Presbyterian church holds in common will others,' but is written to set forth RP distinctives. It tackles its subject from three major heads: 'Social Covenanting;' 'The Dominion of Christ;' and 'The Universal Application of Scripture (civil as well as religious).' It shows that while these doctrines 'are held by many, as abstract doctrines of divine truth, they are not embodied in the testimony of any other Christian denomination: nor made necessary to ministerial or Christian fellowship. Although other individuals may hold these doctrine, it is a "distinctive" feature of the RPC to embody them in her testimony; and to make them terms of communion.' It also explains how these are the same distinctives that were maintained 'at the era of the reformation (when), the covenanted church of Scotland bore a distinguished testimony for all the offices of Christ, as prophet, priest and king: and for the pure doctrines, worship, discipline, and government of the house of God.' The author states that 'the great object aimed at is to help forward the glorious triumph of the Messiah, so beautifully described in the 72nd Psalm. When "all Kings shall fall down before him; and all nations shall serve him"." -- SWRB

*STEELE, DAVID, 1803-1887, Circular no. 3: a concise history of the Reformed Presbyterian Church from the middle of the sixteenth century and of the Reformed Presbytery from 1840 till the Present Time, 1886, ISBN: 092114816X 9780921148166.
http://www.covenanter.org/Steele/Circularthree.htm

*STEELE, DAVID (1803-1887, editor), Reformed Presbytery of North America, The Contending Witness, The Reformation Advocate and The Original Covenanter magazines. Available on Reformation Bookshelf CD #18, ISBN: 0921148933 9780921148937. Available [THE BEST OF THE ORIGINAL COVENANTER AND CONTENDING WITNESS MAGAZINE] on the forthcoming Calvinism Bookshelf CD #9.
"The following list of magazines, edited by David Steele, comprise what is likely the best compilation of Christian periodicals ever amassed under one set of bindings. Nothing we know of (before or since), authored as magazine articles related to full-orbed nation shaking biblical Reformation, even comes close to the consistent quality of writing found in these short works on various subjects. Steele himself should probably be considered the best theologian of the nineteenth century, and the other contributors to these magazines were all approaching the same class. A healthy portion of Steele's writing is found in these magazines, as he only wrote a few other books, so the reading is encouraged to sample for himself some of the best writing (defending the Covenanted Reformation) you will find anywhere!" -- SWRB

Steele, David, Declaration and Testimony for the Present Truth
"On diligent searching the several Testimonies emitted since the overthrow of the work of reformation in the year 1650, the reader will doubtless find that none of them exhibits a platform so near the holy Scriptures, or presents so fully the position occupied by our church from 1638 to 1649, as that which was adopted at Ploughlandhead, Scotland, 1761. Surely we may adopt and apply the language of Nehemiah: -- 'Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come and let us build up the wall of Jerusalem, that we be no more a reproach'."
http://www.covenanter.org/Steele/declarationandtestimony.htm

STEELE, DAVID (1803-1887), The U.S. Constitution, Taxation, Slavery, Antichrist, Church Discipline and the Covenanters (was "Circular No. 2," 1885
http://www.covenanter.org/Steele/Circulartwo.htm

Stewart, Reid W., Revolutionary Ancestors: 1976 to 1976 (Rev. Reid W. Stewart, 2942 Leechburg Road, Lower Burrell, PA 15068-3244).

Stewart, Reid W., Scottish Dissenting Presbyterian Churches in Allegheny County, Pennsylvania (Rev. Reid W. Stewart, 2942 Leechburg Road, Lower Burrell, PA 15068-3244).

Stewart, Reid W., Scottish Dissenting Presbyterianism in Fulton County, Pennsylvania, (Rev. Reid W. Stewart, 2942 Leechburg Road, Lower Burrell, PA 15068-3244), 2003, 204 pages.
"Scottish Dissenting Presbyterianism deals with a largely forgotten but important group of early settlers in the Great Cove around McConnellsburg. This work not only deals with their history, but it also reproduces original accounts often written by members of the religious bodies included in the group who were Associate, Reformed, Associate Reformed, and United Presbyterians for the years 1748 through 1958. Extensive family genealogies on the Johnstons, Kendalls, McConnells, Pattersons, Sloans and Willsons families are included. The burials in Big Spring Cemetery, first used in 1755, are listed as are the burials in the eight oldest sections of Union Cemetery, the largest place of burial in the Great Cove. These Dissenting Presbyterians were leaders in their community in education and business and exhibited a great patriotism in every war beginning with the American Revolution." -- Publisher's Annotation

Stewart, Reid W., The Scottish Tradition in Canada, 1st edition (Toronto: McClelland & Stewart, 1976), ISBN: 0771074433.

Temple, Oliver Perry (1820-1907), The Covenanter, the Cavalier, and the Puritan (Cincinnati, The Robert Clarke Company, 1897).
Chiefly a history of the Scotch Covenanters and their descendants in the United States.

WALLACE, JAMES, The Amendment of the Federal C